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The importance of art in our society
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What is the importance of censorship
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The majority of modern pornography is not art, and by using a selective definition of Leo Tolstoy’s version of art, and John Dewey’s theory of art as experience, we can determine that pornography is nothing more than shallow entertainment that exacerbates social inequalities of society’s gender roles. Despite this, pornography has the potential to become art, and should therefore not be censored.
It is important to define pornography, as well as Tolstoy and Dewey’s definitions of art, in order to set the groundwork for my argument. To begin, in this paper, the term “pornography” refers to anything that, “is sexually explicit material that is primarily designed to produce sexual arousal in viewers.” Furthermore, pornography comes in a variety of media, be that literary, photography or video. For this work, I will be analyzing pornography that comes in video and photographic format, as well as former workers of the pornography industry.
For Leo Tolstoy, in order for something to be considered art, it must evoke some form of emotion that acts as a means of unification and communication for humanity. As long as the intent of the artist hopes to unify, it is a positive necessity for the human experience, “art begins when one person, with the object of joining another or others to himself in one and the same feeling, expresses that feeling by certain indications.” For Tolstoy’s theory, the idea of intent is paramount to the execution of art. If something is not made with the intent of evoking a pure emotion, then it is not art. Tolstoy believes that art is “a means of union among men, joining them together in the same feelings and indispensable for the life and progress toward well-beings of individuals and of humanity.” When m...
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...ing pornographic in nature was perhaps created with the intent of arousing love and intimacy, or celebrating a non-commodified sexuality, then it most certainly could be art.
Stewart Homes, a British author and pro-pornography critic once said that “art is nothing more than sanctioned pornography.” I strongly disagree, because today’s modern pornography is vastly different from art. Not only does it degrade human minorities, but it prevents humanity from moving towards perfection. When we analyze pornography through the artistic definitions of Leo Tolstoy and John Dewey, we can come to understand that most porn is nothing more than entertainment that is designed to arouse physical sensation, and not emotion. Even when this is true (as it almost always is), pornography cannot be censored, because it will always have a potential to become aesthetical in nature.
A pornographic world [What is normal] by Robert Jensen takes an inside look at the culture of masculinity and what role pornography takes in shaping that culture. Jensen describes how he was forced to play a “macho” role as a child out of fear of being bullied and ridiculed for not being manly enough. Pornography use started for him and his friends in grade school – they would steal magazines and hide them to share in a group later. He talks of how he learned of a social concept, called the “ideal of prostitution” (the notion of men “buying” women in various forms of undress, solely for their pleasure), at a young age. While there has always been a stigma around pornography, whether stemming from moral or religious reasons, Jenson continued to use porn until his 30s.
To sufficiently take a side in the ever-growing debate of pornography, one must first define the concept around which this discourse surrounds itself. A working definition for pornography is a piece of material that has the object purpose of arousing erotic feelings. Radical feminists, however, strictly define it as “the act of sexual subordination of women” (Dworkin 1986).
The word Pornography is defined as "writings, photographs, movies, etc., intended to arouse sexual excitement". With each year that passes pornography has been more and more accepted, it can be seen in books, magazines, cable television and most of all through the internet. Many religions go against it, but at the same time people know that there is a reason why people go into the business and accepted it an other people just like it. In this paper I will talk about pornography and how it is viewed by the four ethical standards (Utilitarian, Kant, Human Rights and Justice is Fairness).
Sexuality has often been confused with pornography. It has been trivialised as something that is a denigration and denial of true feeling by sensationalising genuine expressivism.
14 Baird, Robert M. and Stuart E Rosenbaum. Pornography - Private Right or Public Menace. Pg. 51
...is considered as an art now. I felt that these pornographic images are serves as a medium for spreading a new culture as well, even though some of them are restricted severely.
As a society, we are confronted daily with pornographic images, they feature in our newspapers, on our film screens, and even in our novels. This voyeuristic obsession the media holds has for a long time been desensitizing us to depictions of violence and sex, but has it also disabled us in being able to see the difference between what is carefully constructed satire and what is merely pornography?
In this paper, I will attempt to review the debate on pornography in Chapter 4 - State and Society - of Philosophy and Contemporary Issues, Seventh Edition by John R. Burr and Milton Goldinger.
When deliberating over whether access to pornography should be prohibited, four areas of contention must be elaborated upon and evaluated critically to provide a sensible basis on which a judgement can be made. Firstly, it must be concluded whether pornography can be classed as a form of speech, and whether it enjoys the same protections as art and literature under the principle. Secondly, works such as those of Catherine MacKinnon can be drawn upon to offer a feminist perspective of the effects of pornography on the treatment of women within modern democratic society. Moreover, the principles of Devlin and Feinberg offer relevant acumen regarding the criminalisation of pornographic media. Overall, this essay will argue that whilst access to pornography should not be entirely prohibited; publications that depict ‘extreme’ situations should be subject to regulation and restriction.
...ed them. A person at the time looking at his works would recognize them as prostitutes, a fact that is less distinct today. His display of the "product" in some cases, could be seen as propaganda against prostitution. Hence, he had an intellectual, not a pornographic intent. This debate will continue, and perhaps no end may come of it until viewers have understanding of the artist's intent.
Again, there are different ideas of what is considered pornographic from artwork, movies, and books. While one may look at a painting that depicts nude forms or read a book that includes sexual acts may not see this as a form of pornography while others would find it morally offensive. Feminist would argue that the morality of porn is it is degrading and humiliating to those involved, not of its sexual nature. Their concern is that it promotes sexism and violence against women or children. “What is objectionable about pornography…is its abusive and degrading portrayal of females and female sexuality, not its content or explicitness” (Rodgerson & Wilson, 1994) However, others may feel that it is sexually liberating and in no way degrading to those involved. Those women feel in control of their sexuality and choose to participate in acts as a way of expressing themselves while feeling it has no barring on their moral character. While others would argue that it promotes immoral behavior which would lead to criminal acts or an unhealthy obsession with sex. “The most commonly feared adverse effects of pornography include undesirable sexual behaviors (e.g. adultery), sexual aggression, and loss of respect for traditional family structures and values, loss of respect for authorities, and a general nonspecific moral decay.” (Hald & Linz,
People often end up on the opposite sides of the argument concerning the fine line between art and pornography. Artists sometimes include nude depictions or descriptions of the human form in their work. The artists and many other liberals and citizens of the art world argue that it is important for artists to feel the freedom to express themselves in any way that they wish. The problem with this liberty is that many people find the nude body offensive and believe that these images should not be considered art but pornography instead. This is a valid and important dilemma, but as Dennis Barrie describes art in a speech that was published in Art Journal, “…sometimes art is not beautiful, and sometimes it’s challenging, and sometimes it’s even offensive, and yet it can be art, even if it’s all those things” (Barrie 30). Artists should always be allowed to express themselves fully and not fear public reprimand despite the risk they may run of offending people who cannot appreciate their work.
In the today’s society, social media has gone out of hand. Most people these days have a cell phone, Ipad and/or laptop and most definitely a television at their home. Therefore, access to pornography has become extremely easy and can be available to any individual in less than 5 minutes. The best definition of pornography can be explained as sexually explicit words or images intended to provoke sexual arousal. The easy access to porn has raised many people to question if porn is harmful, if it should be censored, and if it is unsafe. Many debates have been going on about porn concerning freedom of rights, speech, and entertainment and right of privacy. The main people to have argued on this point are Catherine Mackinnon and philosopher J.S. Mill.
Many feminist theories believe that pornography is part of male culture and the patriarchy in which women are exploited and abused. In fact, one of radical feminism philosophy’s primary concerns is pornography as they believe porn degrades women and that women involved in the industry are physically damaged by patriarchy, as pornography as often directed by male pornographers (McElroy 2016). Renowned radical feminist Andrea Dworkin explored issues like misogyny and pornography. Dworkin spoke out for several causes, primarily in ending violence against women. Her famous work Pornography: men possessing women (1981) argues that porn teaches men to rape and violently abuse women. However, studies show that watching pornography its self does not cause any considerable social harm. Despite this, it is true that the adult industry itself can be torturous and
To some, pornography is nothing more than a few pictures of scantily clad Women in seductive poses. But pornography has become much more than just Photographs of nude women. Computer technology is providing child molesters and child pornographers with powerful new tools for victimizing children. Pornography as "the sexually explicit depiction of persons, in words or images, Sexual arousal on the part of the consumer of such materials. No one can prove those films with graphic sex or violence has a harmful effect on viewers. But there seems to be little doubt that films do have some effect on society and that all of us live with such effects.