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History of arianism
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As we all seem to wonder about how, when and why Arianism arose, you must first be able to understand the man who created such a branch of Christianity. His name was Arius and he was a churchman and noble scholar who was the founder of Arianism. It is believed that he came from Libya and it is estimated that he was born in 256. He also liked to refer to himself as a student of Lucian of Antioch. This aged man contended that Christ the Son, although the highest of all creatures, was still a creature (Arianism). His teachings where like a mixture of adoptionism and logos theology. His basic notion was the Son came into being through the will of the Father; the Son therefore had a beginning. Although the Son was before all eternity, he was not eternal, and Father and Son were not of the same essence, In Jesus who suffered pain and wept, the logos became human. A Strength of Arius’s position was that it appeared to safeguard a strict monotheism while offering and interpretation of the language of the New Testament- notable, the word Son- which was conformed to general usage of meaning. The weakness of his view was that, precisely because Jesus was capable of suffering as a human, it was difficult to understand how he could be fully divine and thus affect the redemption of humankind (Christology). So basically the main problem that he was trying to address was how the Son of the Father can be divine and human at once, or is he a little bit of both. The trouble with this issue is that no one really knows the true answer and there are many passages in the bible to support both sides of the argument. Arius attracted a large following through a message integrating Neoplatonism, which accented the absolute ones of the divinity as the high... ... middle of paper ... ...s shortly came to an end a little after the sixth century. Bibliography "Arianism." The Columbia Encyclopedia. The Columbia University Press, 2000. 2182. "Arius." 2009. Britannica Online. 11 April 2009 . Bainton, Roland H. "The Christian Roman Empire." The Horizon History of Christianity. New York: American Heritage Publishing Co. Inc., 1964. 100-106. "Christology." 2009. Britannica Online. 11 April 2009 . "Council of Nicaea." 2009. Britannica Online. 11 April 2009 . Drobner, Hubertus R. The Fathers of the Church. Peabody, Massachusetts: Hendrickson Publishers Inc., 2007. Herrin, Judith. The Formation of Christendom. Princeton, New Jersey: Princeton university Press, 1987.
The rise of Christianity in Rome did not come easily. It came with much destruction and death. The spark of Christianity in Rome came from an appearance of Martyrs in Rome. Martyrs were people that were executed for going against the common beliefs of pagan (polytheistic) ways. (Tignor, 2011, p. 286) Because of these awful executions, Christianity is said to be based off of “the blood of martyrs.” One of their main ways of spreading Christianity was through the sharing of their writings and by 300 CE there was an exceptional amount of book production throughout Rome. (Tignor, 2011, p. 289) “Christianity operated as one among many minority religions in the Roman Empire, and on several occasions experienced widespread persecution, especially under the emperors Nero (r. 54–68), Decius (r. 249–251), and Diocletian (r. 284–305). However, the situation changed radically under the emperor Constantine (r. 306–337), who in 313 issued the Edict of Milan that made Christianity a legitimate religion in the empire.” (Melton, 2010, p. 634)
3)Gwynn, David M. The Roman Republic: A Very Short Introduction. Oxford: Oxford UP, 2012. Print.
Ungerleider, Samuel. "Legitimization Under Constantine." From Jesus to Christ: Why did Christianity Succeed. 2005. PBS. 1 Dec 2006 .
9. Trafton, Jennifer, et al., eds. "Justinian I and Theodora I." Christianity Today. Christian History, n.d. Web. 30 Apr. 2014. .
Bryan Byerly Mrs. Wagner Western World 10 Seminar- 4 4 December, 2013 Christianity in Rome Essay Christianity became more prevalent in Roman society as time went on because it appealed to Rome and what Roman ideals were. In the beginning Romans were skeptical of changing religion, but as the years went by, the Romans adopted and changed. Christianity appealed to the Roman ideals, as it gave certain perks that their current polytheistic religion did not offer to them. The emperors of Rome had many different views on Christianity; some emperors encouraged change, and others were more traditional and wanted to stick to their current, polytheistic religion. Roman views on Christianity have changed drastically from the early years of the Roman
The Roman Empire is known as one of the most powerful and influential empires the world has ever seen. At it’s height, this Empire had peace, economic prosperity and was expanding. Roman cities contributed to a fair amount of this success because they contributed to many advances during Pax Romana and united the empire. After the fall of the Empire, Christianity survived because although the empire separated into many kingdoms they were still being influenced by the religion.
McManners, John. "The Oxford History of Christianity." The Oxford History of Christianity. New York: New York Oxford Press, 2002. 28.
Constantine I (February 27, 280 C.E.- May 22, 337 C.E.), also known as Constantine the Great, was the first Roman emperor to not only abolish persecution of Christians, but he was also the first to convert to Christianity in 312 A.D. Around 200 years later, in 496 A.D. Clovis I (466 C.E.- 511 C.E.), the King of the Franks, converted to Christianity, in which he was called a “new Constantine” . Constantine and Clovis’ reign through Christianity were alike in the way that they decided to convert. However, the two emperors were different in their commitment to God and their impacts on the church and state.
Davis, Edward B. “The Christian Century”. Chicago. Jul 15 – Jul 22. 1998. Vol 115,
Shelton, J.A. (1998). As the Romans Did: A Sourcebook in Roman Social History. (2nd ed.) New York: Oxford University Press.
Heichelheim, Fritz, Cedric A. Yeo, and Allen M. Ward. A History Of The Roman People. New Jersey: Prentice-Hall Inc., 1984.
Tomkins, Stephen. A Short History of Christianity. 1st ed. (Grand Rapids, Mich.: William B. Eerdmans Publishing Company, 2006)
The earliest recorded text teaching Christianity has its roots buried deep within Judaism. The birth, death and resurrection of Jesus Christ, as the Messiah, created a new ideology of worship. The Messiah is the savior for all people and of all sins. Paul carried the message of the Messiah to the Gentiles. His missionary journeys and establishment of churches enabled the spreading of the message throughout the Roman Empire. Christianity grew in acceptance; those that believed in the Messiah separated and began to worship on their own. This marked the beginning of the split of Judaism and Christianity.
Christianity is now in our modern world one of the five major religions. The other major religions include Islam, Hinduism, Buddhism and Judaism from which Christianity descended. Christianity was practiced before Christ, During his life, and after his life. After Christ¹s life Christianity spread to become a main world religion.
Lambert, T. (2014). A brief history of Christianity in England. Retrieved May 5, 2014, from http://localhistories.org/christian.html