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History of the ivory trade
History of the ivory trade
History of the ivory trade
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The purpose of this report is to provide an insight into the history and culture that surrounds the acquisition, use and trade of ivory. The material will be explored through three windows of time and place; these being pre-colonial African culture, early Asian history, and 19th Century European use and trade. The interaction that has taken place between humans and elephants, for their ivory, throughout history not only gives an insight into the qualities and use of the material, but provides an understanding into the human use and application of value onto a material and the relationship with its source.
Elephants have long been hunted by man for their meat, oil and hide. More significant however is the hunting of elephants for ivory. Elephants are the most common source of ivory in comparison to other sources such as hippopotamus, mammoth fossils, sperm whale and walrus (Burack 1984). Ivory is a certain type of modified dentin, existing as certain types of teeth which generally extend out of the mouth of an animal. Identified most commonly as the tusks on an elephant, they act as necessary tools for existence, helping to obtain food and for situations where attack or defence from a threat are required (Ross 1995). An elephant’s strength to lift and support objects is enabled through the tusks which exist on the elephant as the two upper incisor teeth, embedded as part of the skull and upper jaw (Ross 1995). Their length differs dependent on the age, sex and species of the animal. As a material, ivory is somewhat comparable to materials such as bone, marble, alabaster, white jade and shell. However, its physical structure provides a uniqueness from other materials – it is soft and easily workable, however incredibly durable and...
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...the Vatican has refused to sign the treaty which would end the Vatican’s ability to sell religious artefacts made of ivory (Payne 2013). This is an indication of the role that high-value materials play in religion and more so a reflection of the role of religion on the use of materials. European and American use and trade of ivory since the 19th Century has demonstrated a drastic change in the relationship between humans and materials; colonisation and mass-production encouraged a less thoughtful, economy-driven material culture (Ross 1995).
Through the exploration of the material, its use, trade and acquisition throughout history and from multiple cultural perspectives, this report has given an insight into how ivory has played an important role in the human experience and the understanding of how materials inform and are informed with our cultural interactions.
The excerpt from Elephants Know When They Need a Helping Trunk is about the exact procedures and results of the same experiment that Elephants Can Lend a Helping Trunk was about. It contains the precise physical dimensions of every part of the test, and detailed explanations of each step that was followed to preform the test. Little to no opinions, quotes, or even conclusions that could be drawn were included, due to the strict, formal, and informational nature of the passage. The author's purpose was purely to explain all parts of the elephant study, and not at all to entertain or persuade.
Christianity’s and Islam’s outlook on trade significantly varied from the 1st century until the 15th century. Trade in the two religions differed greatly at first, since one believed that it was sinful, while the other embraced it. However, by the end of the Post Classical era, the religions' view on trade and merchants were almost as if they were switched. Christian teachings warn about the consequences from the effects of trade, whereas the Muslims practice trade as an accepted way of life (Docs 1,2,3,6). Even with these differences ideas on the topic, they still preached the importance of fair trade (Docs 2,4,5,7). By the 15th and 16th centuries, Muslims and Christians both changed when Muslims started to demand fairer trade and Christians
“Caravans of Gold”, a video by Basil Davison discovers and highlights numerous assets about gold and its prominent role in Africa. Additionally, the video examines some of the past and influential empires and their achievements. Davison discusses the history of Africa before the arrival of Europeans to demonstrate how Africa was already a well-flourished continent. “Caravans of Gold” also discusses many topics such as the Mali Empire, trading systems, and the use of gold which shows the audience of the video of how Africa was. In the long run, the aim of the video is to give the audience of the video an understanding of how the empires in Africa used its resource of gold to flourish.
This essay deals with the nature of a cross cultural encounter between the Benin people and Portuguese traders in the 15th and 16th centuries, which resulted in the depiction of Portuguese figures in Benin brass plaques. It will propose that this contact between people with different cultures was on the basis of 'mutual regard' (Woods, K. 2008, p. 16), and although the Portuguese had qualms about idolatry in Benin it will show that assumptions by Europeans up to the 20th century of the primitive nature of tribal African societies was inaccurate with regard to the Benin people, who had a society based on the succession of the King or 'Oba', a Royal Family and Nobility. The essay will finally suggest that Benin’s increase in wealth following the arrival of the Portuguese led to a resurgence in bronze sculptures and the introduction of a new form, the rectilinear plaque.
Gold has been valued in our cultural history for as long as societies have been able to adopt this valuable metal’s unique properties. Gold is unique in its inherent marvellous glossy shine. Gold is particularly malleable, conducts electricity, doesn’t blemish and blends well with other metals. Because of these exclusive properties, gold creates its ways in our everyday life in many ways or form. Gold has always had remarkable significance, shown by most civilizations as a symbol of wealth and power. Gold has captivated most of cultures around the world and the passion for it brings to the extermination of some cultures and the growth in condition of others. This essay explores the use of gold over time and perception of the cultures that surround by gold.
Equiano’s cultural child-like innocence is further highlighted through the mistaking of everyday European items as being “magical”. Not because they are magical but rather because they were objects Equiano as well as most slaves had never encountered before, this became a large reason in the justification of slavery, as the idea was held that the West were merely attempting to humanize what they believed to be unhuman animals just because they were unfamiliar with objects such as these, yet when we examine the first part of Equiano’s narration, we see the opposite of “animals” but rather a different culture, thriving within Africa. Volume I opens with a description of Equiano's native African culture, including customs associated with clothing, food, and religious practices. He likens the inhabitants of Eboe to the early Jews, and offers a theory that dark African skin is a result of exposure to the hot, tropical
In addition, ivory is Benin’s primary trading product, which helped increase Benin wealth by attracting the Portuguese traders. The pendant was expensive because it was made of valuable tradable ivory that represented Olokun.
However, the artefacts brought to England from Benin in 1897 were an anomaly. The craftsmanship and sophistication were such that some were reminiscent of the beautiful figures in the Hofkiche, Innsbruck 1502-1563 (plate 3.1.12. Visited...
Wildlife conservationists are constantly working to supervise the rivers, forest, and other natural resources of Africa in order to preserve and protect them through prudent management. In Kenya, laws against trophy hunting has assisted these conservationists in maintaining wildlife populations. However, park rangers face a huge battle against the illegal poaching of these rare trophy animals, such as lions and elephants. In Asia, the demand for ivory continues to surge, despite the long-time ban on its international trade. The demand is so high that the Tanzanian government has developed plans to construct a commercial highway through the Serengeti in order to more efficiently trade goods with Asia (“The Need for Serengeti Watch”). However, the highway will also provide a faster route to the coast for ivory smugglers. The controversy surrounding the highway and its positive or negative effects on the economy, Tanzania as a whole, and the Serengeti is countless. Despite the debate over its benefits and...
In “Whose Culture Is It, Anyway? ”, Kwame Anthony Appiah begins by pointing out that some of the museums of the world, particularly in the West, have large collections of artefacts and objects which were robbed from developing and poor countries. He then raises a question: who owns these cultural patrimony and properties? Our first answer may be that since they make up the cultural heritage of a people, they belong to the people and culture from whom they were taken. Appiah has doubt about this and argues that if some cultural artefacts are potentially valuable to all human beings, they should belong to all of humanity. He thinks that when they make contribution to world culture, they should be protected by being made available to those who would benefit from experiencing them and put into trusteeship of humanity.
Ndobegang both stated,” Using the Grassfields of Cameroon as a case study, this paper shows how the study of these artifacts exposes not only how African Slavers perceived and treated slaves but, more importantly, how these artifacts were used in regulating and controlling the trade.” This piece of evidence describes that by looking at the artifacts, it was able to tell how the African Slavers recognize and treat the slaves, but not only that, it was also able to identify the adjustment and control of the trade. However, in the lack of this evidence, it does not describe how the African Slavers treated the slaves, if it were good or bad. It also does not say how it influenced the control of the trading system. Also the evidence could have been affected or have been made bias based on the information that they have found, because,”... a great number of these artifacts of material history were seized, destroyed or looted by European colonists and Christian Missionaries, which accounts for their scarcity.” Obviously, the Europeans as well as the Christian Missionaries had something to hide. They would not have taken the time to seize, destroy and loot the artifacts of the Africans. The African artifacts clearly contained something that threatened and could harm the Europeans and the Christian Missionaries. This piece of evidence does not include the reason for why they (Christian Missionaries and Europeans) felt the need for destroying the artifacts
The colonial-era fur trade was a major component of the economy of early America and its overall development. North American Pelts and hides were in high demand and extremely valuable in Europe, where wearing fur provided warmth and social prestige. And for the Native Americans the use of European weapons, utensils, materials and other goods in exchange for furs were of great value as well. Cultural exchanges were increased and produced offspring used as intermediaries for networking and trade. Although fairly equal in societal benefit’s for both Native Americans and Europeans in the beginning, the Colonial American would later become the dominate society because of the fur trades.
The common name is the African Elephant, the scientific name is Loxodonta Africana, the phylum is Vertebrata, the class is Mammalia, the order is Proboscidea, and the family is Elephantidae. The Closest Relatives to the African Elephant are: the Asian Elephant, mammoths, primitive proboscidean (mastodons), sea cows, and hyraxes. Scientists believe that the African Elephant evolved from one of its closest relatives, the Sea Cow. The geographical location and range of the African elephant covers all of central and southern Africa. In Ethiopia there are isolated populations that exist around Lake Chad in Mali and Mauritania. Also in Kenya, Rhodesia, Tanzania, Zambia, Uganda, Zaire, and in National parks located in South Africa, as well as several other countries. African Elephants, originally, were found in all of the Sub-Saharan African habitats except desert steppes. Elephants still occupy diverse habitats such as: temperate grassland, tropical savanna and grass lands, temperate forest and rainforest, tropical rainforest, tropical scrub forest, and tropical deciduous forest despite their drastic decline in numbers. However, their migratory patterns and habitat use have changed, due to the fact that they are restricted to protected areas. The elephant can exist in many types of environments but it prefers places that have many trees and bushes, which the elephant needs both for food and shade. They also like warm areas that have plenty of rainfall.
The coming in of Europeans in Africa resulted in many changes. At first their arrival led to the improvement of trade, though a lot of minerals were taken away by them. But things turned worse when that trade turned into the selling and buying of human beings. From that time many things happened to the African people. Some of the things that happened were the arrival of missionaries who had also an impact on the African community. Later on it was the conquest and the partition of Africa. Many of these experiences that happened when the Europeans arrived affected Africans negatively. This paper will reflect on the changes and the consequences that happened when Europeans encountered Africans.
According to the passage “It was a global statement to arouse awareness of the scourge of poaching which had seen Kenya’s elephant population dwindle from 65,000in 1979 to 17,000in 1989. As a result new wildlife agency was made called the Kenya Wildlife Service, which was set up by the British elite unit, the SAS, to fight the poaching menace. For two decades Kenya Wildlife Service was a success. But not anymore, and the gory story of poaching has spilled well over Kenya’s borders. Exactly twenty two years later, Moi’s successor, Mwai Kibaki repeated the same feat by torching three hundred thirty five ivory tusks and more than 40,000 trinkets worth fifteen million dollars.”(Kabukuru