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The hippie movement in the united states
Hippie influence on modern society
The hippie movement in the united states
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When the word “hippie” comes to mind, images of men with long hair and colorful clothing, women with peace-sign necklaces and fringed vests, vans with “flower power” and rainbows arrive with it. For many people, colorful clothing and peace-signs were the legacy of the hippies. In fact, the definition of a hippie is a person from the 1960s with an unconventional appearance. However, the real legacy of the “hippie movement” is forgotten completely. As Timothy Miller writes, “There is at least some ongoing impact in the three most renowned centers of the hip revolution: "sex, dope, and rock and roll” (Miller 133). The actual legacy of the movement had very little to do with appearance and fashion. Instead, the legacy has more to do with rebellion and challenging societal norms - the acceptance of, dope, premarital sex, and rock and roll.
Most hippies approved of drugs that expanded consciousness, drugs like marijuana, hashish, and LSD. These substances were called dope in order to draw the line between the drugs perceived to be bad and the drugs perceived to be good. According to the hippies “dope was good; drugs, on the other hand, included both good and bad substances” (Miller 25). The only problem they saw with dope was the “spotty quality and the high prices”. However, unlike popular misconception, the hippies did not misuse dope and used it, surprisingly very sanely. Before the hippies popularized dope and used it recreationally, it was still around, but never widespread around such large populations until after the hippies used it. By 1972, over 40% of American college students had tried marijuana while approximately 24 million Americans used weed illegally. From 1974 to 1975, 22% of men had used psychedelic chemicals whi...
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...s also had many subliminal references. “Puff the Magic Dragon”, for example, was a clear reference to smoking marijuana and the mystery van in “Scooby-Doo” with its colorful flowers, was an obvious reference to hippie culture.
The hippies were not just a group of people from the 1960s with an unconventional appearance. They were a group of people who challenged the very beliefs upon which society was founded. Their legacy is everywhere, from colorful clothing, to the legalization of pot, and even to 17 states allowing same-sex marriage (with more soon to be hopping on the bandwagon). The teenagers of 2014 represent the hippies from the 1960s. They are filled with rebellion but are also filled with the need to please. They are filled with hate, but want to be loved. They are filled with a desire to change the world and be different, and nothing can stop them now.
For over seventy years, marijuana has been a growing problem in our society. Due to all of the controversy over this drug, there have been countless battles fought concerning marijuana's capabilities. In the 1930's, a moral panic surfaced with regard to the use of marijuana. The movie Reefer Madness is a perfect example of how the media stereotyped and distorted this new drug in order to construct it as a social problem, convincing society that this narcotic was single handedly destroying humanity.
Psychedelic drugs were an icon of the 1960s, its role embedded within the rising counterculture in response to the economic, social, and political turmoil throughout the United States. As a means to impose a central power and control social order, federal authorities were quick to ban the recreational and medical use of psychedelic drugs without consideration of its potential benefits. The recent state laws on the legalization of marijuana in Oregon and Colorado with others soon to follow, is a sure sign of an eventual collective shift in the perceptions of psychedelic drugs. Not only does Daniel Pinchbeck document his reflections on the personal consumption of psychedelic drugs in his unconventional novel Breaking Open the Head, he also advances several assertions on modern Western society in his exploration of polarized attitudes on this controversial topic.
Society often constructs views, and perceives certain individuals or groups as deviants and as threats to established moral standards and values. Perfectly exemplifying such views can be seen in the wrongful conviction of seventeen-year-old hippie, David Milgaard, in 1969, for the rape and murder of Gail Miller. Then, as now, teenagers and especially hippies are seen as limina...
Drugs are used to escape the real and move into the surreal world of one’s own imaginations, where the pain is gone and one believes one can be happy. People look on their life, their world, their own reality, and feel sickened by the uncaringly blunt vision. Those too weak to stand up to this hard life seek their escape. They believe this escape may be found in chemicals that can alter the mind, placing a delusional peace in the place of their own depression: “Euphoric, narcotic, pleasantly halucinant,” (52). They do this with alcohol, acid, crack, cocaine, heroine, opium, even marijuana for the commoner economy. These people would rather hide behind the haze than deal with real problems. “...A gramme is better than a damn.” (55).
There were leaders such as Timothy Leary, Harvard Professor, who was helped spread the hippies drug use. He recommended the use of LSD and used his famous slogan, “tune in, ten on, and drop out”, to inspire the American youth. Later during his career, he was fired for being unreliable to showing up to his classes. Leary had a belief that LSD showed improvements for therapy, that the human mind would expand and there would be personal truth. During the hippie movement he was constantly arrested and was known as “-in the words of president Richard Nixon - “the most dangerous man in America”” (Bliss Jim, “The death of Timothy Leary, ‘The most dangerous man in America’”). Later in 1995, Leary was diagnosed with inoperable prostate cancer. And then in 1996, he died lying in bed with his
Marijuana in America became a popular ingredient in many medicinal products and was openly sold in pharmacies in the late nineteenth century (“Busted-America’s War on Marijuana Timeline”). The National Institute of Drug Abuse defines marijuana as, “The dried leaves, flowers, stems, and seeds from the hemp plant Cannabis sativa, which contains the psychoactive (mind-altering) chemical delta-9-tetrahydrocannabinol (THC), as well as other related compounds” (“DrugFacts: Marijuana”). It was not until the Food and Drug act of 19...
A drug subculture involving the use of marijuana and other hallucinogenic drugs began to emerge in mainstream American society in the late ?60s and was loosely associated with an overall atmosphere of political protest concerning the Vietnam War and civil rights. Drug use, including heroin use, was prevalent among soldiers during the Vietnam War and many of them returned addicted. Since that time, the recreational use of drugs, particularly marijuana, has been a constant aspect of youth culture in all social classes.
More than any other countercultural group, hippies reflected a deep discontent with technocracy- society’s reliance on scientific experts who ruled coldly and dispassionately and who wielded enormous power. Hippies said good-bye to that and hello to the mystical spirit, oneness with the universe- life as passion, passion as life, harmony, and understanding. The...
The general mindset of the 1960’s San Francisco scene is well summarized by Reebee Garafalo in his book Rockin’ Out: Popular Music in the USA when he states: “For the counterculture, the focus on mind-expanding drugs seemed to offer the possibility of greater self-awareness and consciousness, which would in turn lead to a world without war, competition, or regimentation.” The concept of expanding the mind in order to achieve a peaceful, utopian world naturally lends itself to the consumption of drugs. The image of half naked, marijuana smoking hippies dancing around in the park comes to mind when one thinks of the late 60’s Haight-Ashbury scene. Drugs help tremendously in creating an altered state, making one oblivious to the outside world. A great deal of the music was preaching peace, love,...
Throughout history people have used marijuana for its dried leaves, flowers, stems, and seeds to relieve pain, stress, and other medical issues from one’s life. Within the recent years it has become one of the most debated issues in the United States. In the 1930s, the U.S. Federal Bureau of Narcotics (now the Bureau of Narcotics and Dangerous Drugs) claimed that marijuana was a “gateway” drug and was a powerful, addicting substance. During the sixties marijuana became a symbol for rebellion against authority so it became very popular by college students and “hippies”. So in 1982, Drug Enforcement Administration increased pressure on drug farms and houses which decreased the use of marijuana. In the past twenty years marijuana has become a
Marijuana smokers are a subculture because they share sets of beliefs, values, language, and other things that are different from the views of the larger society. They look at things another way because they are pro marijuana, which differs from t...
Unlike the society before this movement, the hippie did not try to change America through violence, the hippie tried to change things through peace and love. The Hippie Movement was a moment during the mid 1960s through the early 1070s where sex, drugs and Rock-n-Roll, was at the forefront of mainstream society. No one really knows the true definition of a Hippie, but a formal definition describes the hippie as one who does not conform to social standards, advocating a liberal attitude and lifestyle. Phoebe Thompson wrote, “Being a hippie is a choice of philosophy. Hippies are generally antithetical to structured hierarchies, such as church, government, and social castes. The ultimate goal of the hippie movement is peace, attainable only through love and toleration of the earth and each other. Finally, a hippie needs freedom, both physical freedom to experience life and mental freeness to remain open-minded” (Thompson12-13). Many questions are asked when trying to figure out how this movement reached so many of America’s youth, and what qualities defined a hippie as a hippie?
Hippies were often portrayed as criminals, subversive to the morals and best interest of the public. Although misunderstood, the hippie had a great impact throughout the country, still surviving today in American culture. The term “hippie” itself became a universal term in the late 1960s. It originated in a 1967 article in Ramparts, entitled “The Social History of the Hippies.” Afterward, the name was captured by the mass media as a label for the people of the new movement.
When people hear the term hippie, they think of men and woman in loose clothing with flowers weaved in their hair. Although these men and women did in fact wear these things, they left a significant impact on society. Hippies were a part of the Counterculture movement, which basic ideals were to reject the ideas of mainstream society. The movement itself began with the protesting of the Vietnam War. Eventually, the movement was more than just protesting the war. Hippies promoted the use of recreational drugs, religious tolerance; they also changed society’s views and attitudes about lifestyle and social behavior. The Counterculture movement was the most influential era in the 20th century because the people of this time changed society’s outlook, and broached the topics of drugs, fashion, and sexual freedom.
The sixties was a decade of liberation and revolution, a time of great change and exciting exploration for the generations to come. It was a time of anti-war protests, free love, sit-ins, naked hippie chicks and mind-altering drugs. In big cities such as San Francisco, Los Angeles, New York and Paris, there was a passionate exchange of ideas, fiery protests against the Vietnam War, and a time for love, peace and equality. The coming together of like-minded people from around the world was spontaneous and unstoppable. This group of people, which included writers, musicians, thinkers and tokers, came to be known as the popular counterculture, better known as hippies. The dawning of the Age of Aquarius in the late sixties was more than just a musical orgy. It was a time of spiritual missions to fight for change and everything they believed in. Freedom, love, justice, equality and peace were at the very forefront of this movement (West, 2008). Some wore beads. Some had long hair. Some wore tie-dye and others wore turtle-neck sweaters. The Hippie generation was a wild bunch, to say the least, that opened the cookie jar of possibilities politically, sexually, spiritually and socially to forever be known as one of the most memorable social movements of all time (Hippie Generation, 2003).