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Story of medusa in the words
Medea greek mythology
Greek mythology medusa essay
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Throughout the many stories in the Greek religious mythology Hellenism, which meant to teach lessons and explain how the world works, there are a vast number of characters. One that has become quite known today through the media, and even teachings in school, is the gorgon Medusa. The name gorgon is derived from the Greek word gorgos, meaning “fierce”, “terrible” or “dreadful”. A gorgon is traditionally a repulsive creature with an innate hatred towards men and the ability to turn people to stone with a single look into their eyes. Some stories even write that their ability extended to not just humans and other animals, but also plant life in the sea. Greek literature and art often depict the gorgons as having scaly skin, large talons, wings, and the tusks of a boar; even when these additional attributes are not present, Medusa and her sisters possess horrid visages framed by nests of live, venomous snakes. Among the three sisters, Medusa, Stheno and Euryale, only Medusa was mortal, and thus the only one able to die.
The first tales to circulate in ancient Greece about Medusa emphasized the terribleness of the gorgons, making them out to be evil creatures warring with men. Earlier myths tell that Medusa, Stheno and Euryale are the daughters of Phorcys and Ceto, both sea deities that presided over and represented the dangers of the sea. The gorgons are a part of the collective group of sea monsters created as a result of the union between Phorcys and Ceto called Phorcydes that wreaked havoc on sailors and fishermen.
Another, more recent version of Medusa’s story sets her as once being a beautiful woman with shining hair and a beauty that many said rivaled Athena’s. She was a priestess/handmaiden in Athena’s temple. Poseidon, god ...
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...r virginity to anyone but the man she married, she would be socially “ruined”. Perseus later uses Medusa’s head to take revenge on King Atlass of Mauritania, who had not shown him hospitality in the past, and uses it as a weapon against the rest of his enemies, as her ability to turn life to stone remains even after death.
Works Cited
Atsma, Aaron J. "Perseus." PERSEUS : Hero ; Greek mythology ; pictures. 2000-2011. 26 Feb. 2014 .
Atsma, Aaron J. "Medusa & the Gorgones." MEDUSA & the GORGONS : Serpent-Haired Monsters Greek mythology, w/ pictures, Medousa, Gorgones. 2000-2011. 25 Feb. 2014 .
Kline, Anthony. "Book IV." Ovid: The Metamorphoses. 2000. Anthony Kline. 26 Feb. 2014 . Book IV: Perseus tells the story of Medusa
Medusa contains life-saving information for women that is sometimes needed in order to survive (Culpepper, p. 23). Culpepper then goes on to write about her own experience of “Experiencing [Her] Gorgon Self” when she was attacked in her home. Instead of allowing the attack to occur, the Gorgon within her took over with rage and fury to shove the man back outside (p. 23). After the attack, Culpepper knew that something else had embodied her during this moment. As she looks in the mirror, she knows what she sees: the Medusa!
These images suggest hatred, and anger, they are powerful and present a strong, illustration of Medea’s persona. Like nature, Medea is constructed as commanding and yet also unpredictable; this consequentially creates uncertainty as to what she shall do next and thus intrigues the audience with her character. Parallels between Medea and wild animals are often drawn in order to portray her as wild and untamed. “Bullglares, lions claws” and “you hellhound, you tigress,” these comments serve to highlight Medea’s animalistic side, thus increasing her onstage presence and compelling persona. Medea’s two-fold personality is revealed through imagery of stone and harshness.
The intriguing myth of Perseus shows many archetypes that are shared with countless other stories. These archetypes include the task, which is situational, light vs. darkness, which is a symbolic archetype, and the hero, which is a character archetype. To better understand these, the myth itself must be understood.
The story of Medusa and Perseus is known as one of the top thriller tales in Greek Mythology. To begin, Medusa is one of three sisters, Sthenno and Euryale. However, she is the only mortal one. Originally, Medusa had golden, long, beautiful hair. She was Athena’s Priestess and swore to a celibate life. Later on, Medusa met Poseidon, fell in love with him and completely forgot about her vows to Athena. The Goddess Athena was so infuriated that she turned Medusa into a hideous looking monster. Her golden locks became venomous snakes and her face became so grotesque that any God or immortal to look into her eyes would become a statue of stone. Athena did this so Medusa would not attract any man. The same came for her sisters because Poseidon
Some explanations actually see Perseus and Medusa as being symbolic. Some claim that Perseus symbolized the reason and good in our souls and that Medusa symbolized the bad and evil desires that transform reason and wisdom to stone in people. They say that she was very ungodly. Because of that she served as a warning against people misusing the gifts that God graciously gives us or dishonoring God by our pride. Medusa was very proud of her beauty and especially her hair. As is explained in the myth, her hair got turned into snakes and she would turn anyone to stone
Every Greek myth with a hero in it has a monster or monsters that the hero must face at some point in the myth. “MONSTERS,…, were beings of unnatural proportions or parts, usually regarded with terror, as possessing immense strength and ferocity, which they employed for the injury and annoyance of men. […]”(Bullfinch). The monsters in the Greek myths are antagonists to the heroes and represent evil. An example of a Greek myth monster is, “… The Stymphalian Birds
Some have stated that he used Medusa’s head and turned Cetus to stone, others have him slaying the monster with his sword. While battling the monster, it is said that a few drops of the Gorgon’s blood fell into the thrashing waves hence creating the coral reefs. In exchange for defeating the creature, like in most myths, Perseus sought for Andromeda’s hand in marriage. She willingly agreed, and reluctantly her parents did as well, for Andromeda was previously betrothed to her uncle, Phineas. The scheming queen Cassiopeia went behind Andromeda’s back and told Andromeda’s previously betrothed about Perseus. Phineas appeared at the happy couple’s wedding with a few of his friends and attack Perseus, but Perseus anticipated this and drew the Gorgon head turning Phineas’ men to stone. Andromeda and Perseus returned to his kingdom which he had been banished from when he was just a babe because of a prophecy. Perseus ended up accidentally killing his father and he became king. In a few places, It is mentioned that the famed demigod Heracles is a descendant of Andromeda and Perseus. When they died, Athena put them in the stars next to each other. In Astronomy, occasionally the constellation of Cassiopeia will be upside down and the cause of this is said to be Athena punishing
One of the most interesting qualities of Greek mythology is probably the depiction of monsters in the myths. However, these monsters are not all unique. In fact, they all fall into very distinct categories, making them almost the same. Most monsters in Greek mythology look and act in the same ways. Several monsters from these myths look the same in that they have very similar qualities such as being large, snake or human like. However, they are also very alike in that they behave in very similar ways, from guarding something or roaming freely and causing chaos. Generally, the monsters in Greek mythology follow this outline and are depicted in a way to show these qualities.
These include turning any mortal into stone with a simple gaze to her eyes as well as castrating men. This is the power to take away the ability to use the testicles from men, thanks to Athena's curse. (Bowers217) Because -as previously mentioned- Medusa was raped by Poseidon, Athena gave her this power in order for her to take vengeance on any other men she wished for objectifying her and abusing of her against her own will. Even though Athena did this, it still didn't mean she was being kind and generous to Medusa. She jus saw this as the logical thing to do hence the past events. Athena still saw Medusa as an abomination because she took offense in her being raped in her temple. This secondary supernatural power is not often mentioned in books for lower grades since it's not a very appropriate topic for the younger minds, but it is broadly mentioned in higher reading levels. (McLaughlin) On the other hand, her main power which is turning people into stone by as simple sight of her eyes is broadly mentioned and is one of the topics for which she is most universally
...eable quality in a woman is her beauty. In addition, Duffy makes the protagonist annihilate her husband even though in the original myth, Medusa was decapitated, thereby challenging the speculations that a characteristic of women is to be defend less and insubstantial, dating back to ancient times, by showing that women too are vengeful conquerors.
The tragic play Medea is a struggle between reason and violence. Medea is deliberately portrayed as not a ‘normal woman’, but excessive in her passions. Medea is a torment to herself and to others; that is why Euripides shows her blazing her way through life leaving wreckage behind her. Euripides has presented Medea as a figure previously thought of exclusively as a male- hero. Her balance of character is a combination of the outstanding qualities of Achilles and Odysseus.
The story of Perseus and Medusa begins when King Acrisius of Argos realizes that his daughter Danae is ripe for marriage. He dislikes this because he despises the idea of having a son-in-law. He decides to send a messenger to consult the oracle at Delphi, and the messenger returned with the prophecy that one day his grandson will kill him. Angry and fearful of this prophecy, he placed Danae in an impenetrable brass tower with a small slit serving as a window. Through this window, Zeus entered the tower as a blade of light and gave Danae a son, Perseus (Evslin and Hoffman 114). In another version, Acrisius locked up Danae in an underground prison made of bronze where Zeus entered as a shower of golden rain (Ancient History Encyclopedia). Still fearing the prophecy, Acrisius sent Danae and Perseus adrift at sea in a chest with the hope that they would meet misfortune. With the protection of the gods, Danae and Perseus drifted on to the shores of the island Seriphos, where a fisherman named Dictys found them and brought them to the King Polydectes. Polydectes immediately fell in love with Danae because of her beauty, and took her and her son under his care. Perseus grew into a strong and bold young man who was able to outdo every other man in their physical capabilities. Polydectes disapproved of this and viewed Perseus as an obstacle in his ultimate plan of marrying Danae against her will. Eager for any opportunity to remove Perseus, Polydectes sent Perseus on the impossible task of beheading the gorgon Medusa. He assumed
She is described as a human woman with a horrible face and venomous snakes as hair. Anyone who dared to look directly into her her eyes would turn to stone for the rest of eternity. She lived on an island named Sarpedon. The great Medusa was one of the Gorgon sisters and daughter of Phorkys and Keto, the children of Gaea and Oceanus.
The story of Perseus’ quest to defeat Medusa, is one of great peril. Following the birth of King Acrisius’ daughter Danaë, a priestess notified him that he would be killed by Danaë’s son. For fear of this, Acrisius trapped his daughter in a house of bronze to prevent her from having a child. This was ineffective and Danaë gave birth to Zeus’ son Perseus. When Acrisius discovered the child he was furious and locked Perseus and his Mother in a chest. The chest was cast into the sea. The two drifted until they came upon an island where the family lived for years. Polydectes, the king of the island, fell in love with Danaë and devised a plan to kill Perseus. His plan convinced Perseus to slay Medusa, a Gorgon, and give him the head as a wedding
I have been assigned a Greek monster named Scylla which is known as an evil monster because she is evil with sailors that cross where she lives and destroys them and kills at least 6 sailors. She comes out in a Greek story of odysseus and becomes mean because of her jealousness. Because of her jealousness she became evil and ugly and converted her as a sea monster and is now known as a two dog headed creature and a long tail. Her known parents are Phorcys (dad) and Ceto (Mom). They myth is that she used to be a pretty cute young lady which everyone desired to have and couldn’t because she was to pretty for them. But now she lives in the water (sea) and is an evil mean woman that rages and attacks any sailor to cross her. She goes close to