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Modern times charlie chaplin analysis
Modern times charlie chaplin analysis
The great dictator charlie chaplin analysis
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In Charles Chaplin's movie "The Great Dictator," the primary Rhetorical Appeal that he employs for the final speech is Pathos. Chaplin, as the Jewish Barber mistaken for the actual Dictator, summons his passion for humanity to unite in order to avoid becoming the mindless machines that have stolen the people's identities. In his speech, the "Dictator" declares, "Don't give yourself to...machine men with machine minds and machine hearts!" Chaplin's exclamatory declaration resonates with the passion necessary to transform the citizens' perceptions of what a leader should be. "Machine men" evokes a robotic, unfeeling state of being that wipes out any trace of compassion. Additionally, machines are created and programmed by humans, which
suggests that they have no will or purpose of their own. Ironically, the idea of a "machine man" as a dictator is something of a paradox since one cannot simultaneously program oneself and carry forth intent to lead. The power of Chaplin's "machinery" as Pathos ties appropriately to Aristotle's concept of how people are persuaded to begin with. In his work "Rhetoric," Aristotle writes that we must "understand the emotions...and describe them, to know their causes and the way in which they are excited." One way to paraphrase this quote is to say that the speaker must feel the emotion himself in order to inspire that emotion in others. Chaplin's Barber surges with the necessary hope to transform the people's fears into optimism. As an oppressed member of the former Dictator's tyranny, Chaplin's Barber understands first hand the eruption of opportunity that must be conveyed in order to persuade the people of the righteousness of their newfound path to unite. Chaplin must summon his utmost humanity to right against the threat of being dominated by "machine men" and possibly become a "machine man" in the process. The lifeless, inanimate machinery must be replaced by the flesh and blood passion that can only come from true pathos and empathy for what is best for mankind.
In 102 Minutes, Chapter 7, authors Dwyer and Flynn use ethos, logos, and pathos to appeal to the readers’ consciences, minds and hearts regarding what happened to the people inside the Twin Towers on 9/11. Of particular interest are the following uses of the three appeals.
In the “180” movie Ray Comfort outstandingly used rhetorical appeal throughout his argument in a thorough way to further grasp his audience’s attention. He used pathos, ethos, and logos during the course of his dispute of abortion and the Holocaust. Comfort uses pathos more frequently than the other two appeals, to plea to the audience’s heart strings. An example of when pathos was used was when
“People who had incurred the displeasure of the party simply disappeared and were never heard of again.
The chapter, Church, has the troop hold up in a church for a few days. In the church, the monks take an immediately likely to the troop help with food and weapon cleaning. A few of the soldiers discuss what they wanted to do before the war. The troops learn more about each other and insight into what faith can be to them.
They used pathos to stir up the feelings of the people. “we hold these truths to be self evident, that all men are created equal.” This quote is an excellent example of pathos. It gave the people a sense of pride and encouraged them to fight for it.
In the book Into the Wild, Jon Krakauer wrote about Christopher McCandless, a nature lover in search for independence, in a mysterious and hopeful experience. Even though Krakauer tells us McCandless was going to die from the beginning, he still gave him a chance for survival. As a reader I wanted McCandless to survive. In Into the Wild, Krakauer gave McCandless a unique perspective. He was a smart and unique person that wanted to be completely free from society. Krakauer included comments from people that said McCandless was crazy, and his death was his own mistake. However, Krakauer is able to make him seem like a brave person. The connections between other hikers and himself helped in the explanation of McCandless’s rational actions. Krakauer is able to make McCandless look like a normal person, but unique from this generation. In order for Krakauer to make Christopher McCandless not look like a crazy person, but a special person, I will analyze the persuading style that Krakauer used in Into the Wild that made us believe McCandless was a regular young adult.
In the book David and Goliath by Malcolm Gladwell, the author investigates the correlation between success and the circumstances involved in achieving such favorable outcomes. The argument that Gladwell forms states that despite what the societal norms are, those with less skill and noticeable setbacks can actually have an advantage over the naturally gifted. He then uses this argument to try and convince others that having talent doesn’t necessarily mean that you will always win or come out on top. To construct this argument and inform others of what he believes, Gladwell uses rhetorical strategies such as comparison/contrast, and studies/statistics to help validate his opinions and strengthen the argument at hand.
Despite there being hundreds of video game releases every year, most of these games are unoriginal and therefore unplayable. There are countless video game genres, but one of the most popular genres in the past few years have been the zombie games, also called survival games. I was thoroughly convinced that all the games in this genre were clichéd and overdone, until I played the video game The Last of Us. Even though it is a survival game, the focus is not on gruesome zombies or gratuitous violence, making it already vastly different from the others. Instead, the focus is on telling a story. Between the gorgeous graphics, serene music, and flawless acting, it already goes beyond being just another “zombie game,” but this isn’t even accounting
Prevailing Purposes in “The Crucible” Playwright and essayist, Arthur Miller, in his play, “The Crucible”, utilizes pathos, symbolism, and irony to convey his purpose of how the events of the Salem Witch Trials had detrimental effects on the society and how far the elites went to protect their reputation . Miller’s reasoning is to expand Parris’ and Danforth purpose for their side of the argument during the witch trials. He adapts a contrasting tone in order to appeal to similar feelings with reasoning in his american readers.
Imagine the world we are living in today, now imagine a world where we are told who to marry, where to work, who to hate and not to love. It is hard to imagine right, some people even today are living in the world actually have governments that are controlling their everyday life. In literature many writers have given us a view of how life may be like if our rights as citizen and our rights simply as human beings. One day the government may actually find a way to control and brainwash people into beings with no emotions like they have in the book 1984 where they express only hate, because that’s what they have been taught by the party.
On November 14, 1878, Alexander Hamilton took to address the residence of the State of New York in support of ratification of the U.S. Constitution. He pens the Federalist Papers: No 6 Concerning Dangers from Dissensions Between the States, in a plea to bring support for the unification of the states. He skillfully uses pathos to appeal the reader, while providing logos to support his initial call for unification. Hamilton’s words are well thought out and logical in his presentation of the factual data, supporting the call that separate states cannot succeed as separate entities, they must unify under one nation and one federal government.
A Modest Proposal, by Jonathan Swift, is a satirical pamphlet that was published to the public in 1729. Its purpose was to shock the citizens of Ireland with an appalling solution to their economic troubles at the time. Swift’s purpose for A Modest Proposal was to present a horrific solution for an ever growing problem in Ireland. He adopts an aloof but eerily serious tone to grab the attention of the lower and middle class.
How can someone fully understand a tragedy such as the Holocaust? Many say the event ineffable to anyone who wasn’t there to begin with, but people are still striving to achieve complete or near complete comprehension. In order to do this people have used multiple media like books and recordings but the one that gives “the greatest illusion of authenticity” is movies. The purpose of Holocaust-filmmaking is to help people get a grasp on what it felt like to be in the middle of such a horrific thing as the Holocaust. If this isn’t done, then the true emotions won’t influence the audience who won’t find a way to preserve the history of the Holocaust and memories that took place in those awful times will be lost forever. Many films of the Holocaust
Machiavelli discusses assertive and bold ideas in “The Prince,” revealing his radical and courageous nature. His treatise is deceptively self-soliciting, because he disguises his extreme notions behind a veil of feigned expertise. His frank approach makes him appear confident and deserving of the utmost respect; however, he cautiously humbles himself by pouring immense flattery for the ruling prince into his work and, in doing so, assures protection for himself and his notorious ideas.
“The Great Dictator”, an elegant speech composed by the magnificent Charlie Chaplin, was a particularly moving one that has gained widespread recognition and praise since it was given back in the 1940s. On the surface, it appears as if Chaplin is directing soldiers to think for themselves and to break away from dictators’ indoctrination, as “dictators free themselves but they enslave the people!” is a line that is reprehended throughout the speech. Further analysis of Chaplin’s speech seems to reveal, however, that he rather wants the soldiers to break away from the deeper aspect of tyranny that has been embedded within them, essentially controlling them. Chaplin wants the audience to take action and think for themselves; to help one another and to save humanity from war using three key rhetorical tools: ethos, organization and pathos.