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Bertolt brecht and epic theatre
Bertolt brecht and epic theatre
Bertolt brecht and epic theatre
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When looking at the story of The Good Woman of Setzuan, written by Bertolt Brecht, it is not easy to tell whether it is a tragedy or a comedy. Although the play has many comedic elements, the general storyline is quite sad and most of the characters end up worse off than they were at the start of the play; although the elements of comedy that Brecht does choose to include are an essential part of the play. Each piece of comedy serves a specific function to broadening the understanding of the message of the play. Through the alienation effect “Brecht desire[s] to make his productions truculently didactic” (Silcox). Brecht feels that when an audience was watching a play they were too complacent and were not absorbing the true meaning of the play. This is why he created the genre of epic theatre. Brecht attempts to alienate the audience through use of stage directions, the element of surprise and through the use of song. This typically works out for although there are instances where this technique falls flat.
Reading Brecht’s stage directions is almost as entertaining as reading the play itself. They are specific and often humorous. This however, is an element of comedy that will only be apparent to the person reading the script as opposed to the usual multimedia elements that are used to alienate the audience. Not always but frequently the reader of a Brecht play is someone who has read other plays and is familiar with typical stage directions. These typical stage directions habitually consist of “spins around in chair” (Wilder 69) and “going back to his bench” (Shaffer 68), while as in The Good Woman of Setzuan they can be long paragraphs and are often snarky. For example, Brecht gives the stage directions to Yang Sung sa...
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...ay. Only rarely do they back fire on him and cause the audience to be so detached from the play that they don’t want to be there anymore. When this is not the case, comedy is a very useful tool to alienate the audience and ultimately get an important message across.
Works Cited
Arts Online. Ministry of Education, n.d. Web. 26 Feb. 2014.
Brecht, Bertolt. The Good Woman of Setzuan. Trans. Eric Bently. Minneapolis:
University of Minnesota, 1999. Print
"Brecht and Artaud." Massachusetts Institute of Technology. MIT, n.d. Web. 26
Feb. 2014.
Moore, Andrew. "Studying Bertolt Brecht." Universal Teacher: n. pag. Print.
Shaffer, Peter. Equus. New York: Scribner, 2002. Print.
Silcox, Heidi. "What's Wrong with Alienation?" John Hopkins University Press: n. pag. Print
Wilder, Thorton. The Matchmaker. Toronto: Samuel French, 1985. Print.
At the Roundhouse theatre La boite in 2012 the play boy girl wall was performed by one man, Lucas Stibbard. The play is essentially a love story unlike what Stibbard says at the very beginning. The story is about a star-gazing boy, Thom, and a matchmaking wall, as well as Alethea the girl with the magpie after her. Along with a range of other characters, those three make up the title. This play’s didactic purpose to the audience is to make the audience overcome their fear. Stibbard effectively transmits this to the audience through conventions Brecht Theatre, such as V-effekt, Spass, Gest and multimedia.
Not all plays are character-driven, in fact a great many are not. So if the characters are not what keep the audience intrigued, well then what does? There are many possible answers to this question. Paper Wheat uses the history of a group of people, a specific message commenting on a time period, spectacle elements such as song and dance, and the genre of comedy to keep its audience both engaged and entertained.
In the novel Life of a Sensuous Woman, Ihara Saikaku depicts the journey of a woman who, due to voraciously indulging in the ever-seeking pleasure of the Ukiyo lifestyle, finds herself in an inexorable decline in social status and life fulfillment. Saikaku, utilizing characters, plot, and water imagery, transforms Life of a Sensuous Woman into a satirically critical commentary of the Ukiyo lifestyle: proposing that it creates a superficial, unequal, and hypocritical society.
Throughout the piece, we see the use of audience as active participants to amplify the didactic message of the play. In the literature we see many instances where the author uses this cognitive distancing as a way to disrupt the stage illusion and make the audience active members of the play. Forcing the audience into an analytical standpoint as opposed to passively accepting whats happening in their conscious minds. This occurs time and time again in the fourth act of the play. The characters repeatedly break down the fourth wall and engage the audience with open participation. We see this in the quotation from the end of the fourth Act of the play:
In conclusion I think that the stage directions and dramatic irony are significant to the play, and without them there would be no need for a lot of the events that happen in the play.
The Immortal life of Henrietta Lacks by Rebecca Skloot is a story of science, religion and the life of the Henrietta Lacks herself. It has won many awards and was on the New York Best Seller list for over three years. To summarize it briefly, the book is based on the cells of Henrietta Lacks who died of cervical cancer in 1951. Sometime before she died, some of her tissue was sampled and used for research without her permission. They used the cells form her body to experiment on which led to many breakthrough discoveries in the scientific world. The cells were later named HeLa cells. No one in her family knew about this until years after her death, so they felt like she was just being used as an experiment from which they got nothing. When looking at the book as a whole, it is easy to see why so many people hold it in such high regards; however it appealed to me in a different way.
Women in America have been described as “domestic household slaves” referring to their status in society. Do the documents support this assertion? If so what is the evidence?
Memories are a stockpile of good and bad experiences that are retained of a people, places. How do you remember your childhood memories? Do certain people, places or things trigger these memories to the past? Does the knowledge of these experience still affect your life today? Throughout the novel My Antonia, Jim's nostalgia for the past is represented by nature, symbolic elements, and above all Antonia.
one of the most important reasons could be the use of humour in the play.
The contentious little book titled Women, Power, Politics maintains politics to be devalued, acknowledging the fact that only few people do vote, and women are unable to achieve within the realm of Canadian politics. Sylvia Bashevkin, the author of the book argues that Canadians have a profound unease with women in positions of political authority, what she calls the "women plus power equals discomfort" equation. She evaluates a range of barriers faced by women who enter politics, including the media's biased role of representing the private lives of women in politics, and she wonders why citizens find politics is underrepresented in Canada compared to Belgium. In clear, accessible terms, Bashevkin explains her ideas on how to eliminate “low voters turn-out,” “devaluation of politics,” "gender schemas," and "media framing.” She outlines some compelling solutions to address the stalemate facing women in Canadian politics which are; contesting media portrayals, changing the rule of the game, improving legislative quotas, electoral reform, movement renewals, and so on. This response paper would addresses the reality of a political mainstream, actions which should be taken against the oppressive elements of reality, and the awareness it brings through economic, social, and political environment.
seemed to turn the play into a comedy at times: but some can say that
The differences of these two plays, gives one a sense that any general idea can be broken into a distinct one and not sway away from its intended idea. This means, a comedy can be made into a tragedy, romance, and other themes, and yet still maintain the purpose of providing laughter to the audience. This shows the development of literature over the years, as many more subcategories result because of the contrasts.
"The Lady with the Dog" by Anton Chekhov was a marvelous story that expresses that love can come out of nowhere. The mood of the story in the beginning was simply just a man casually looking for an affair, and he would prey on women who are just traveling out of their city’s passing by on the streets of Yalta. The mood changes from the beginning from Dmitri, the main male character, just wanting a random hook up, to him falling madly in love with this lady that came to his city with her dog at the end.
The Brechtian style of performance is a style of theater in which the audience is balanced between two modes of viewership. On the one hand the Brechtian style requires that the audience watch the show engaged emotionally, but not in the classic Aristotelian cathartic way. On the other hand it requires that the audience stay critically active in dealing with the performance, thus, achieving an alienated political and educational response among the members of the audience. Naturally this style of theater produces a conflict of interests in the direction of a show. Should the performance focus on garnering political influence and sway, or should the production be emotionally compelling and relatable, or perhaps a combination of both? In order
Brecht argues that the ultimate purpose of play is to induce pleasure and to entertain, and that--because of this purpose--play needs no justification. Plays should not be simply copied from or seen through older performances, but need to develop on their own to better relate to a new audience. Through the use of alienation which aims to make the familiar unfamiliar, play and theatre can be seen under a new perspective, and the actor can feel more free to perform under a new guise.