After a long, bloody revolution, our Glorious Leader has triumphed and is supreme ruler. Our revolution has left the nation with crumbling infrastructure, an institution that was quite weak anyways before the revolution. The Glorious Leader will bring order, peace, economic prosperity, and unity back to our divided and broken nation. Given the state of our great nation, the Glorious Leader will lead autocratically, in a totalitarian-universalist-welfare state with a newly-implemented caste system, ensuring order amongst the people and maintaining his absolute power. The Glorious Leader’s strategy of using extremely coercive policy to maintain order will control his people. Cities will have grid layouts ensuring security and peace-forces can …show more content…
If the nation can, “eliminate almost all pre-existing political, economic, and social pluralism, and [have] a unified, articulated, guiding, utopian ideology,” then the strong, established totalitarian regime is likely to be stable (Linz-Steppan 40). Like North Korea, all culture, "’must not depart from the party line and its purpose of benefiting the revolution,’", thereby adopting the North Korean attitude to culture dictating that, “a North Korean could read anything he or she wished as long as it glorified Kim Il-sung,” (Martin 7-8). This will be done to maintain order and the people’s love for the Glorious Leader. There will also be a form of the Indian caste system. There will be classes of people, by which according to the state religion, will cosmically and religiously justify the subjugation of certain people (Moore 55-56). Those subjugated by the state will eventually, on a psychological level, justify and understand that it is their place to be subjugated and will not see it as such eventually (Moore 62). It is through the power of the Glorious Leader and the regime that he will create flawless order, unity and
Ashley Sanchez 29659103 Analysis Essay Oppression is defined by the act of subjugating a people and state through means of force- a universal theme explored in both Hobson’s Choice by Harold Brighouse and Letter from Birmingham Jail written by Martin Luther King Jr (Webster). How can one achieve what they term as the ‘good life’ under oppression and is it necessarily worth the consequences that can result from said search? Hobson’s Choice explores the difficulty of finding a good life under the oppression of a father, and how that quest can result in a happier life. Letter from Birmingham Jail tackles a more defined term of subjugation and the danger of finding a ‘good life’ compared to safety and unhappiness under oppression. Ultimately, the search for a good life is derived from the struggle of rising above one’s oppressor, with the personal satisfaction of searching for the good life outweighing the consequences that may arise.
Oppression is not always brought on in a violent and oppositional way, it can take on a peaceful and silent form; however regardless of the way oppression is introduced, it maintains the same characteristics of “imposing belief systems, values, laws and ways of ...
“Aged nineteen years old I mustered an army at my personal decision and personal expense, and with it I liberated the state, which had been oppressed by a despotic faction.” 1
With the dawn of civilization soon thereafter followed the creation of authoritarian and totalitarian establishments. The history of man is inundated with instances of leaders rising to power over certain groups of people and through various means gaining formidable control to be used for good, evil, or an ambiguous mixture of both. However, it is an undeniable fact that once unchecked power is acquired, tyranny often ensues, and thus a dictatorial regime is born. Over the centuries, governmental establishments have risen and fallen, but as history and civilization progress, so does the potential for a larger and more powerful domination. The development of differing and contrasting theologies and structural philosophies leads not only to conflict, but perhaps more prominently to unification under one rule with a common belief, especially when that unifying belief provides a promising sense of belonging and structure to a weak society. This is what led to the rise of two of the most domineering totalitarian governments in history: Stalin’s Union of Soviet Socialist Republics (USSR) and Hitler’s Nazi Germany, or the Third Reich.
...he “oppressed” will act toward freedom and reintegration into society and will eventually succeed in gaining back their freedom, but it will not be easy. To make steps in the right direction and to determine the right choice, one must take into account the impact silence or non-silence makes on the system as a whole; the better choice does not add to the mass incarceration.
1984 demonstrates a dystopian society in Oceania by presenting a relentless dictator, Big Brother, who uses his power to control the minds of his people and to ensure that his power never exhausts. Aspects of 1984 are evidently established in components of society in North Korea. With both of these society’s under a dictator’s rule, there are many similarities that are distinguished between the two. Orwell’s 1984 becomes parallel to the world of dystopia in North Korea by illustrating a nation that remains isolated under an almighty ruler.
Numerous cases in history show that identification with a particular group can lead to dreadful outcomes. Together, with historical evidence, classic psychological studies tell a very powerful story. Decent people can take on oppressive roles and succumb to oppressive leaders. However, people often resist tyranny, and their resistance tends to be most effective when it is collective.
However, to reach such a stage of reconstruction, it is not only necessary to destroy the past but also to understand the value of power, freedom and one's inevitable social and political responsibility. This understanding is crucial as a defensive mechanism, since oppressive regimes can only take power from those willing to give it up.
...ajority of the people, they’re the ones to please. If they are not pleased, they are the ones who have the power and dominance to make the change they wanted to see.
...should either live the life of those that they rule, as an equal, or as a superior allow the necessary input of those whom they rule, to decide the best course of action, as is done in a democracy.
I believe governmental power is maintained through oppression and tactic compliance of the majority of the governed struggle and conflict are often necessary to correct injustice.
“A totalitarian system can only maintain itself by means of terror and a system of informers while the masses are inert, but once the masses move into action it is the beginning of the end.”
... the existence of the absolute authority of the sovereign there is the threat of returning to the State of Nature because there is nobody to punish anyone who breaks the social contract. Furthermore, the people have consented to the existence of the sovereign with absolute authority and they must accept that whatever the sovereign decides to do is an action that they have consented to through the social contract.
For a historian, the 20th century and all the historic events that it encompasses represents a utopia with endless sources of inspiration for the analysis of political figures, events and their consequences. Political figures such as Benito Mussolini of Italy, Adolf Hitler of Germany, Mao Zedong of China and Joseph Stalin of the Soviet Union are all names we are familiar with due to the time period that they influenced; this time period after the trauma and atrocities of World War I and the Great Depression led to completely new forms of government in Europe and beyond. These “manifestations of political evil”, commonly known as totalitarian states, should not be considered as mere extensions of already existing political systems, but rather as completely new forms of government built upon terror and ideological fiction. Therefore, this was also a time in which political philosophers such as Hannah Arendt, the author of the standard work on totalitarianism, “Origins of Totalitarianism”, could thrive. When looking at totalitarianism as a political philosophy, two initial questions have to be dealt with: what is totalitarianism and what kind of effect it had on countries ruled by totalitarian regimes. The reasons for its occurrence have briefly been mentioned above, although there are much deeper ideological, social and economic reasons including imperialism and anti-Semitism. In order to fully understand it, we must also contrast it to other political systems like authoritarianism and dictatorship, which are similar to a certain extent, but lack crucial elements that are in the core of totalitarian ideology. Out of the many examples of totalitarian regimes in the 20th century, Nazi Germany, Communist China and the Soviet Union stan...
First of all, The World State takes away individuality and forces its people, through conditioning, to conform to the society’s motto of Community, Identity, and Stability. The most effective way the World State conditions its people is through