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Indigenous religions quizlet
Native american religious topic
Native american religious topic
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Furthermore, the land given from the Dawes Act to the Native Americans still continued to be watched over by the army, where Native American’s culture was not to be expressed. According to, “Wage Work in the Sacred Circle: The Ghost Dance as Modern Religion” by Louis S. Warren, the article examines Native American’s use of the ghost dance and how the American viewed these behaviors. Warren writes, “the army had been in charges with suppressing the religion among the [Native tribes].” The only religion acceptable was Christianity, nothing more, nothing less. America refused to understand the native culture, but decided that eliminating the culture is considered an easier route. It’s easier to eliminate than to adopt an idea. The best way America …show more content…
Also, Warren writes, “What did the new religion portend? Was it a secret plan to unite the tribes against their white oppressors?” The statement above says it all; the white’s were the oppressors of the natives, the white’s automatically believed that the natives are going to rebel, and the “new religion” (to the whites of course) is not acceptable. Whites knew they were controlling and dictate on what the Native Americans could do, but did not see that this oppression was wrong. Having lost everything, Native Americans were not going to let Americans prevent their ability to practice the ghost dance ritual. In the article, “Ghost Dances and Identity” by Gregory E. Smoak, Smoak states “the [ghost] dance for the Lakotas had become a religion of resistance.” Native Americans had nothing to lose, everything was already taken away from them. Their culture and religion was something that kept their identity intact. The Americans can do as they pleased, but when it comes to destroying a piece of what makes a person a different race, than of course there is going to be a resistance. Culture is what makes us all different from one another, but it is also what makes us who we …show more content…
In the article, “Excluding Indians Not Taxed” by Brad Tennant, who states that “Assimilation generally meant that Native Americans should adopt Euro-American clothing, language, religion, and an agricultural lifestyle before qualifying for citizenship…[but] at most expect second-class citizenship status when it came to exercising their constitutional rights and protections.” All of the effort to erase the exist of Native culture was for nothing, if the point of the assimilation was to accept Natives as citizens. The Native Americans were never truly treated equally with everyone who were also a citizen. As the article mentions that Native would only have “second-class citizenship,” and that just shows how the government really didn’t want the Native’s to be citizens. America is a place where citizenship is given if one were to follow the country’s rules and guidelines, and Native Americans did exactly that by having to let go their culture and adopt a new one. Tennant states, “U.S government often used citizenship as a means of assimilating tribal Indians into the dominant white society.” Native Americans have no power over Americans, if the article states that whites are already dominant. What was the point for U.S to issue this assimilation if there was no guarantee of citizenship; the assimilation served no purpose, if
Through Laws, treaties and proclamations it becomes clear of the transfer of power between Native Americas and colonizing powers within the US and Canada. One significant treaty was Treaty NO. 9 in which Native Americans gave up their aboriginal title and land for money, hunting right, entrance into the christian school system and a Canadian flag presented to the Chief. The treaties described define the cascading effect of how western powers came into control of land at which Native Americans resided in. Specifically converging on the using Native Americans “elites” to influence other Native Americans into adopting western cultural beliefs, overshadowing the diverse Native American cultural practices. The overshadowing and belittling of Native American culture is not only expressed through the several treaties presented to Native Americans across history but also through real life accounts of Native American children adopted into the western school system. This sections places into the prospective the monopolization of Native American land and
In George E. Tinker’s book, American Indian Liberation: A Theology of Sovereignty, the atrocities endured by many of the first peoples, Native American tribes, come into full view. Tinker argues that the colonization of these groups had and continues to have lasting effects on their culture and thus their theology. There is a delicate balance to their culture and their spiritual selves within their tightly knit communities prior to contact from the first European explorers. In fact, their culture and spiritual aspects are so intertwined that it is conceptually impossible to separate the two, as so many Euro-American analysts attempted. Tinker points to the differences between the European and the Native American cultures and mind sets as ultimately
What should the Indian become?” For over a century at this point, the Americans are still trying to ponder the question and control the life of the different Native American tribe. Interestingly, the board does not call out specific tribes, rather, generalizing all the tribes at the time into one category. As mentioned in class, the United States recognized five tribes as “civilized”. The tribes that the United States specially mentioned were: the Cherokee, Chickasaw, Choctaw, Creek, and the Seminole. Again, the United States government contradicts itself in regards to Indian policy. Since the colonial period, Americans tried to “civilize” all different types of Indian tribes. Fast forward a hundred years, after recognizing these five tribes as civilized, the American government is still trying to control the “destiny” of Indian tribes. The “destiny” that the Board of Indain Commissioners decides is that the Indians should become a citizen of the United States. It seems that the American government could never be satisfied with the policy in which was set before
The American Indians were promised change with the American Indian policy, but as time went on no change was seen. “Indian reform” was easy to promise, but it was not an easy promise to keep as many white people were threatened by Indians being given these rights. The Indian people wanted freedom and it was not being given to them. Arthur C. Parker even went as far as to indict the government for its actions. He brought the charges of: robbing a race of men of their intellectual life, of social organization, of native freedom, of economic independence, of moral standards and racial ideals, of his good name, and of definite civic status (Hoxie 97). These are essentially what the American peoples did to the natives, their whole lives and way of life was taken away,
The Dawes Allotment Act of 1887 brought about the policy of Cultural Assimilation for the Native American peoples. Headed by Richard Henry Pratt, it founded several Residential Schools for the re-education and civilization of Native Americans. Children from various tribes and several reservations were removed from their families with the goal of being taught how to be c...
People know about the conflict between the Indian's cultures and the settler's cultures during the westward expansion. Many people know the fierce battles and melees between the Indians and the settlers that were born from this cultural conflict. In spite of this, many people may not know about the systematic and deliberate means employed by the U.S. government to permanently rid their new land of the Indians who had lived their own lives peacefully for many years. There are many strong and chilling reasons and causes as to why the settlers started all of this perplexity in the first place. There was also a very strong and threatening impact on the Native Americans through the schooling that stained the past and futures of Native Americans not only with blood but also with emotion. It was all a slow and painful plan of the "white man" to hopefully get rid of the Indian culture, forever. The Native American schools were created in an attempt to destroy the Native American way of life, their culture, beliefs and tradi...
of Native American Culture as a Means of Reform,” American Indian Quarterly 26, no. 1
Today there are more than a million Indians in America in all phases of development, some still attempting to adjust to American civilization, others completely Americanized and some still holding on to their Native heritage. There are 300 federal Indian reservations and about 21 state reservations present in the United States today. These reservations are considered sovereign nations, however these people still poses American citizenship. In my opinion, the process of assimilation in the United States was an extremely cruel and unnecessary one. Although it did work out for the best in the long run and today the Indian Americans have the freedom to live the way they chose on their reservations, I firmly believe that the process of getting to where we are today could have been much better had it taken a different route.
This program is part of the PBS series American Experience. In this episode, a critical eye is cast on the early efforts by Congress to "civilize" Native Americans. This homogenization process required the removal of Native American children from their homes and placing them in special Indian schools. Forced to stay for years at a time without returning home, children were required to eschew their own language and culture and learn instead the ways of the white man. Archival photographs and clips, newspaper accounts, journals, personal recollections, and commentary by historians relate the particulars of this era in American History and its ultimate demise. ~ Rose of Sharon Winter, All Movie Guide
... “ the majority of [Native Americans] turned to the invaders’ cultures and religious for empowerment, knowledge and skills with which to sustain native identities and values in other guises” , many of them stilled called themselves “true people” by keeping their native names (116-117).
When the Dawes Act, a Native American Policy, was enforced in 1887, it focused on breaking up reservations by granting land allotments to individual Native Americans. At that time, people believed that if a person adopted the white man’s clothing, ways and was responsible for his own farm, he would eventually drop his, as stated by the Oxford University Press, “Indian-ness” and become assimilated in American society. The basic idea of this act was the taking away of Native American Culture because they were considered savage and primitive to the incoming settlers. Many historians now agree the Native’s treatment throughout the Dawes Act was completely unfair, unlawful, and unethical. American Society classified them as savages solely on their differences in morals, religion, appearance and overall culture.
Native Americans were not afforded full citizenship in the United States until 1924, therefore they were not afforded the rights of American citizens i.e. religious freedom until then. It wasn’t until 1945, that the Supreme Court held that “Freedom of speech and of press is accorded aliens residing in this country” (Bridges v. Wixon, 326 U.S. 135, 148). In 1890 the Ghost Dance movement gain momentum within the Lakota. This created concern and fear among many whites in the area. A massacre at Wounded Knee on the Lakota Reservation in South Dakota was a direct result of the Euro- American fears of non-Christian people. Tisa Wegner tells us, “in 1906, Congress supported a view, amending the Dawes Act to postpone citizenship for newly allotted Indians for twenty-five-year period or until they had “adopted the habits of civilized life” (Hoxie 1995:211-238). The Native people then developed secular dance ceremonies which allowed them to continue the practice of dancing and not be perceived as a threat, they did this by having these ceremonies coincide with Euro-American
Towards the development of the United States of America there has always been a question of the placement of the Native Americans in society. Throughout time, the Natives have been treated differently like an individual nation granted free by the U.S. as equal U.S. citizens, yet not treated as equal. In 1783 when the U.S. gained their independence from Great Britain not only did they gain land from the Appalachian Mountains but conflict over the Indian policy and what their choice was to do with them and their land was in effect. All the way from the first presidents of the U.S. to later in the late 19th century the treatment of the Natives has always been changing. The Native Americans have always been treated like different beings, or savages, and have always been tricked to signing false treaties accompanying the loss of their homes and even death happened amongst tribes. In the period of the late 19th century, The U.S. government was becoming more and more unbeatable making the Natives move by force and sign false treaties. This did not account for the seizing of land the government imposed at any given time (Boxer 2009).
In the 30 years after the Civil War, although government policy towards Native Americans intended to shift from forced separation to integration into American society, attempts to "Americanize" Indians only hastened the death of their culture and presence in the America. The intent in the policy, after the end of aggression, was to integrate Native Americans into American society. Many attempts at this were made, ranging from offering citizenship to granting lands to Indians. All of these attempts were in vain, however, because the result of this policies is much the same as would be the result of continued agression.
All so called "Native Americans," were once immigrants. There were two waves of immigration between the early 1800’s through the early 1900’s. The first wave of immigrants called the "old immigrants" came to America between 1890-1897. They were primarily from Northern Europe: Great Britain, Germany, and Scandinavia. The second wave of immigrants called the "new immigrants" came to America from 1897-1924. The "new immigrants" primarily came from Southern and Eastern Europe countries such as Poland, Russia, and Italy. Nativist parties, like the Know-Nothings and the Order of the Star Spangled Banner verbalized their distaste and disapproval of immigrants. Actions and regulations against immigration did not begin until near the end of the "old immigration" and the beginning of the "new immigration." Nativists had many fears and concerns regarding immigrants. These concerns included being socially ill-suited to live with the older stock Americans, stealing jobs from the native work force, and bringing new, radical ideas to the country. These fears and concerns caused nativists to come up with schemes to keep immigrants out of the country. These strategies had a great impact on immigration in our country.