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History's influence on the present
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This program is part of the PBS series American Experience. In this episode, a critical eye is cast on the early efforts by Congress to "civilize" Native Americans. This homogenization process required the removal of Native American children from their homes and placing them in special Indian schools. Forced to stay for years at a time without returning home, children were required to eschew their own language and culture and learn instead the ways of the white man. Archival photographs and clips, newspaper accounts, journals, personal recollections, and commentary by historians relate the particulars of this era in American History and its ultimate demise. ~ Rose of Sharon Winter, All Movie Guide In 1875, Captain Richard Pratt began an ambitious experiment that involved teaching Indians in Florida to read and write English, putting them in uniforms and drilling them like soldiers. "Kill the Indian and save the man," was Pratt's motto. With the blessing of Congress, Pratt expanded his program by establishing the Carlisle School for Indian Students. Native Americans who attended these schools help tell the story of an experiment gone bad and its consequences for a generation of Indians. In 1875, Captain Richard Pratt escorted 72 Indian warriors suspected of murdering white settlers to Fort Marion in St. Augustine, Florida. Once there, Pratt began an ambitious experiment which involved teaching the Indians to read and wri te English, putting them in uniforms and drilling them like soldiers. "Kill the Indian and save the man," was Pratt's motto. News of Pratt's experiment spread. With the blessing of Congress, Pratt expanded his program by establishing the Carlisle School for Indian Students to continue his "civilizing" mission. Although liberal policy for the times, Pratt's school was a form of cultural genocide. The schools continued into the '30s until administrators saw that the promised opportunities for Indian students would not materialize, threat they would not become "imitation white men." Native Americans who attended the schools help tell the story of a humanist experiment gone bad, and its consequences for a generation of Discover the tragic, long-term consequences of attempts to "civilize" Native Americans in the 1870s at the Carlisle School for Indians.
Andrew Jackson believed that the only way to save the Natives from extinction was to remove them from their current homes and push them across the Mississippi River. “And when removal was accomplished he felt he had done the American people a great service. He felt he had followed the ‘dictates of humanity’ and saved the Indi...
This particular document highlights Richard Pratt’s ideas and attitudes towards Native Americans. Essentially Pratt believed that keeping Natives on reservations is not doing them any good when it comes to assimilating them into American culture, and the only way to properly do so is to fully submerge them. Due to the fact that Native Americans are only “theoretically” learning about American culture on their reservations and not “feel[ing] the touch of it day after day” they were not becoming “true Americans” and living up to their true
The film, “In the White Man’s Image” and Sally Jenkins’ narrative, “The Real All Americans” both discussed the controversial issues and historical significance of nineteenth century social policies dealing with cultural integration of Native Americans, yet while “In the White Man’s Image” covered the broad consequences of such policies, it was Jenkins’ narrow focus on the daily lives of students involved that was able to fully convey the complexities of this devastating social policy. Jenkins’ recreated the experiences of students at the Carlisle Indian Industrial School, bringing the reader along with her as students were stripped of culture, language, and family to be remade into a crude imitation of white society. “...Now, after having had my hair cut, a new thought came into my head. I felt I was no more Indian…” (Jenkins, pg 75). Richard Henry Pratt, the creator of the Carlisle Indian Industrial School that became the inspiration and model for many similar institutions across the nation, intended to save a people from complete destruction, yet the unforeseen consequences of his ...
Pratt in the late 1800’s. Americans felt it was important to influence on Native Americans traditional white, Christian values. This was also important in Arizona, and it led to the opening of The Phoenix Indian School. Americans felt Native Americans were “a cruel lot of savages...for horrible butcheries of white settlers and unspeakable barbarities upon their enemies.” This was the image Native Americans were given in the 19th and in part of the 20th century, and it was a big part of the reason why assimilation was put into practice in Arizona. Americans wanted Indians to live as they did, and the only way to do this was through forced assimilation. To do this, Americans took many Native American children forcibly from their families and villages on their reservations and took them to off reservation boarding schools located in the midst of big white cities. In Arizona, this was especially enforced by the military and by the police. The first round of students taken by the Arizona police were largely from different tribes, as the white Americans felt that this was necessary to further the process of assimilation and to help the Native Americans live successfully in modern American society. The tribes had been confined to their reservations for decades and lived by separate traditions, ways, and beliefs and that would therefore make being
The collective programs to reform and assimilate Native American’s under the lead of John Collier was deemed the “Indian New Deal.” John Collier was an American social philanthropist who took an interest in reforming and preserving Indian culture in America. He was eventually assigned the position of Commissioner of the Bureau of Indian Affairs by Franklin D. Roosevelt. The overall goal of the Bureau of Indian Affairs, and the American government, was to assimilate the native populations and to “Americanize” the Indian way of life. Although John Collier supported the plan of assimilation, his ideas, programs, and policies leaned toward the acculturation of Native Americans instead. Of the many programs and policies created under the authority
Lieutenant Richard Henry Pratt was assigned responsibility of the captives. He believed that they could be reformed. In 1875, the captives were sent to Fort Marion in, Florida. Many died of disease and exhaustion; and self- imposed starvation. Their hair was cut, wore U.S. army uniforms, and their chains were removed. For the Cheyenne, cutting hair is a sign of death and mourning. Many community members viewed them as "savages," who were in need of "civilization." Pratt used deception to gain the trust of the Cheyenne. One night, he gave three men a sleeping potion so that they appeared to be dead. He carted them out in wheelbarrows. When they were revived, it may have seemed as though he had the power to raise the dead. Volunteers were recruited to teach the English. They were put to work on various projects so that they were taught the value of work. They were expected to follow Anglo-Sa...
In the late 1800s, the United States proposed an educational experiment that the government hoped would change the traditions and customs of Native Americans. Special schools were created all over the United States with the intention of "civilizing" Native youth. This paper will explore the history and conditions of Native American boarding schools and why they were ultimately unsuccessful.
This report called for control by First Nations of education in the system with procurements for possible complete independence over education and toward that end, it called for First Nations representation on local school boards serving First Nation understudies. The Federal government did not implement policies that would have empowered First Nation communities to produce and gain the knowledge needed to accept full control of their education frameworks and it was prepared to delegate fractional control over education to First Nations communities. The implementation of the policy of Indian Control of Education has not been without its challenges. Among the key criticisms has been that Indian control has often meant little more that First Nations administration of federal education programs and policies. Pre-1980 policies showed a few several classic characteristics of a colonial relationship. They forced a non-First-Nation orientation of education, debased First Nation dialects, histories, culture, and indicated results that were assimilative in nature. Post-1980 approaches advanced First Nations control of instruction in the connection of a model of mix of First Nations understudies inside existing common conveyance system of educational administrations and projects. First
The notion of patriarchy is one that confers male dominance which describes a normative type of masculinity that “[requires] other men to position themselves in relation to [the norm], and it ideologically legitimated the global subordination of women to men,” which had been a vital aspect of society throughout history until it began to “[soften]” primarily due to “second-wave feminism” (Annus 2). The framework for the series begins by depicting the character of Walter White as a mild-mannered, disgruntled, and dispassionate man that later in the series transforms into the embodiment of masculinity when he assumes the alias known as Heisenberg. During the first episode the viewer meets his family and learns that it is White’s 50th birthday,
In response, Native Americans used their newly learned skills to write letters and communicate to the other Indians to warn them what was occurring. The English used the Indian’s newfound skills in order to acquire funding for their schools. The most promising natives were sent to was Dartmouth College. In the World Turned Upside Down, Daniel Simon, son of Sarah Simon, writes that he does not want to keep attending this school if he does not get the full education that he was promised. Daniel and other natives were forced to write about topics that would only appeal to the general audience, which happened to be the colonists. Part of his speech reads, “ ..As I understood the doctor when I talked with him, that we must work as much as to pay our way; if we should, what good will the charity money do the Indians.” The colonists only cared about spreading the “progress” of the Indian’s education in order to receive more funding for their
Native Americans have felt distress from societal and governmental interactions for hundreds of years. American Indian protests against these pressures date back to the colonial period. Broken treaties, removal policies, acculturation, and assimilation have scarred the indigenous societies of the United States. These policies and the continued oppression of the native communities produced an atmosphere of heightened tension. Governmental pressure for assimilation and their apparent aim to destroy cultures, communities, and identities through policies gave the native people a reason to fight. The unanticipated consequence was the subsequent creation of a pan-American Indian identity of the 1960s. These factors combined with poverty, racism, and prolonged discrimination fueled a resentment that had been present in Indian communities for many years. In 1968, the formation of the American Indian Movement took place to tackle the situation and position of Native Americans in society. This movement gave way to a series of radical protests, which were designed to draw awareness to the concerns of American Indians and to compel the federal government to act on their behalf. The movement’s major events were the occupation of Alcatraz, Mount Rushmore, The Trail of Broken Treaties, and Wounded Knee II. These AIM efforts in the 1960s and 1970s era of protest contained many sociological theories that helped and hindered the Native Americans success. The Governments continued repression of the Native Americans assisted in the more radicalized approach of the American Indian Movement. Radical tactics combined with media attention stained the AIM and their effectiveness. Native militancy became a repertoire of action along with adopted strategies from the Civil Rights Movement. In this essay, I will explain the formation of AIM and their major events, while revealing that this identity based social movement’s radical approach led to a harsher governmentally repressive counter movement that ultimately influenced the movements decline.
In 1887 the federal government launched boarding schools designed to remove young Indians from their homes and families in reservations and Richard Pratt –the leader of Carlisle Indian School –declared, “citizenize” them. Richard Pratt’s “Kill the Indian… and save the man” was a speech to a group of reformers in 1892 describing the vices of reservations and the virtues of schooling that would bring young Native Americans into the mainstream of American society.
When people hear the word stereotype, they usually think of black people, Mexicans, Native Americans, women, and other races. Most people do not think there could be a stereotype against white males. People usually think that it would be the white male that would stereotype other races and not be stereotyped themselves. The truth is that white males get stereotyped just as much, if not more, as other races. White males have been categorized as hateful, major racists, skinheads, and over-privileged. In today’s society, a white male can’t criticize any other race without fear of being called a “hater” or a “racist”. One of the biggest forms of racism towards the white male is what the government calls “Affirmative Action”. Affirmative Action is something the government made to insure ...
Native American’s place in United States history is not as simple as the story of innocent peace loving people forced off their lands by racist white Americans in a never-ending quest to quench their thirst for more land. Accordingly, attempts to simplify the indigenous experience to nothing more than victims of white aggression during the colonial period, and beyond, does an injustice to Native American history. As a result, historians hoping to shed light on the true history of native people during this period have brought new perceptive to the role Indians played in their own history. Consequently, the theme of power and whom controlled it over the course of Native American/European contact is being presented in new ways. Examining the evolving
The Native American Reservation system was a complete failure. This paper focuses on the topics of relocation, Native American boarding schools, current conditions on today’s reservations, and what effects these have had on the Native American way of life.