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Buddhism overview
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Buddhism is one of the most widely practiced ways in the Western world. Throughout the west koan’s are often used to demonstrate a story to reveal a deeper lesson. Some of the most famous koan’s that best captures the Buddhist perspectives and concepts of dharma, kensho, and bodhi are written by Eihei Dogen. One of Dogen’s most debated koan, which can be found in The Essential Dogen is “The Fox” koan. The koan can be easily interpreted as a story about rebirth and becoming enlightened. What is often left out is who is the fox? Scholars often debate that while reading the koan it can be inferred that the fox is truly Master Baizhang’s former self. In “The Fox” koan, one major concept that is demonstrated is kensho or seeing into one’s nature. One instance where looking into ones nature can be seen through the Buddhist ideology is that knowledge is passed on from one generation to the next. While this knowledge is passed down through each generation it must be revealed through accessing the knowledge within one’s self. For example, one analogy that is used is comparing all buddha’s throughout time to a candle. As the candle …show more content…
Within the story the old man not only achieves his own enlightenment, but helps lead his present self towards it as well. This allows his present self to gain knowledge from the old man’s mistakes as well as adjust his own ways of thinking for the future. Since enlightenment “is not limited to conditions” one awaking can form a chain reaction to begin another (Tanahashi and Levitt 4). This means that even though the old man has found his own sense of enlightenment from his experiences, Master Baizhang can also gain from this enlightenment. If the purpose of the fox’s appearance was in fact to help Master Baizhang to make this realization, it is likely that teaching this lesson and passing along this information was always the underlying
The Mongols, a nomadic society in the 13th century, were quickly able to conquer a vast amount of land in Eurasia. The Mongols were able to accomplish expanding their empire so widely and so fast because they had many military tactics, and their army was extremely well trained. These both got them a leg up on their enemies. The Mongols were incredibly ruthless at times in battle and used interrogation tactics to gain intel. Plus, their soldiers were trained from a very young age and always prepared.
Focusing often on the Zen Buddhist beliefs of Ray, Kerouac’s character in The Dharma Bums, and Japhy, Ray’s best friend and spiritual mentor, the book often loses itself in pondering the meanings of life. Kerouac not only broaches the Zen Buddhist beliefs on the various issues, but also touches on how Christians, Taoists, and Muslims see the same issues. All this is affected in the dry, down to earth style of writing Kerouac became famous for.
Walking into the Hall of the Buddhas, there was a sense of peace and guidance lingering inside me. The seated Bodhisattva, of the Northern Wei dynasty (386-534), CA.480, from the Yungang, Cave xv, Shani Province, made of sandstone, guarded the entrance. At first, I thought it was a time to be disciplined, but the transcending smile from the statue was a delicate fixed gesture that offered a feeling of welcome. It was not a place to confess your wrongdoings; neither was it a place for me to say, “Buddha I have sinned.” It was a room to purify the mind, the mind that we take for granted without giving it harmony. There was a large mural decorating the main wall called “The Paradise of Bhaishajyaguru”(916-1125). I sat down wandering if the artist of the portrait knew that his work would one day be shared on this side of the world, in my time. Much like Jesus Christ and his followers, the mural is a painting of healers and saviors. It was a large figure of the Buddha of medicine, (Bhaishajyaquru) surrounded by followers of Bodhisattvas, Avalokiteshvara, and Mahosthamaprapta with twelve guardian generals who have pledged to disseminate the Buddha’s teaching (Tradition of Liao 916-1125, Metropolitan Museum wall plaque).
...ues and morals of both religions to demonstrate how Buddhism is a parasite and is out to interfere intentionally with Confucianism, the dynasty, and the society. Not only does Han Yu utilize institutional religion to his advantage, he also applies the idea of religion and state with Buddhism and the Tang Dynasty. He uses this theme in the sense that Buddhism and the dynasty can not go hand in hand, for the religion brings nothing but destruction for the bureaucracy and the emperors. By indicating that the religion lead the emperors astray, Han Yu manipulates the people to presume that Buddhism conveys detrimental values and should be eradicated. Even though Han Yu’s portrayal appears to be accurate, he does not consider any factual evidences and simply takes into account the changes that occurred because of Buddhism as being the cause of the demise.
"You know, my friend, that even as a young man, when we lived with the ascetics in the forest, I came to distrust doctrines and teachers and to turn my back to them. I am still of the same turn of mind, although I have, since that time, had many teachers. A beautiful courtesan was my teacher for a long time, and a rich merchant and a dice player. On one occasion, one of the Buddha’s wandering monks was my teacher. He halted in his pilgrimage to sit beside me when I fell asleep in the forest. I also learned something from him and I am grateful to him, very grateful. But most of all, I have learned from this river and from my predecessor, Vasudeva. He was a simple man; he was not a thinker, but he realized the essential as well as Gotama, he was a holy man, a saint" (141).
Journalist Jon Krakauer reassembles the fact of life of a young man who leaves his family and society to find true himself. Krakauer intends to reveal Christopher McCandless’s character and nature by interacting people who influenced him. The more people were attached to him, get to know more about him in depth; those who know him from outside often refered him as careless. In the book Into the Wild Krakauer presents McCandless as modest and caring person whereas other may see him as thoughtless.
In The Heart of Understanding, Thich Nhat Hanh’s uses simple but powerful words and real world examples to illustrate the profound Buddhist philosophy from the Prajnaparamita Heart Sutra, an important representative of Mahayana Buddhist literature. The Mahayana school of Buddhist teachings emphasizes the doctrine of Sunyata- emptiness. The doctrine of emptiness, one of the most important Mahayana innovations, focuses on the relational aspect of existence. Thich Nhat Hanh coins and introduces a new word- interbeing to explain the state of emptiness. This idea of interbeing not only illustrates emptiness well but also provides understanding of other fundamental Buddhist ideas such as No-Self, impermanence and non-duality.
Cao Xueqin’s Story of the Stone is a classic in Chinese literature, showcasing the life and exploits of the wealthy Jia clan during the feudal era. Through Cao’s depiction, the reader is afforded a glimpse into the customs and lifestyle of the time. Chinese mode of thought is depicted as it occurred in daily life, with the coexisting beliefs of Confucianism and Taoism. While the positive aspects of both ideologies are presented, Cao ultimately depicts Taoism as the paramount, essential system of belief that guides the character Bao-yu to his eventual enlightenment.
Zen Buddhism teaches of a concept called wu-nien, or “no-thought”. This of course is not a literal absence of thought, but it is rather a detachment from the thou...
“Life is a series of natural and spontaneous changes. Don't resist them - that only creates sorrow. Let reality be reality. Let things flow naturally forward in whatever way they like” (Lau Tzu). Born into a life of noodles and relaxation Po, a chubby panda, always wanted to be a Kung Fu master. Out of nowhere an opportunity arises to have his dream become reality. Po, like any normal panda snatches up this once in a lifetime opportunity and runs with it. But when the going gets tough, he doesn’t know if this is the life he was meant to live. While the film was meant for enjoyment, DreamWorks has incorporated clear examples of the three major Chinese Schools of Thought: Confucianism, Taoism, and Buddhism.
Chinese Philosophy not only is the fruit of thinking of the Chinese nation, but also is the important component part of world culture. In Chinese philosophy, there are three main parts: Confucianism, Buddhism and Taoism. Among them, Chinese Buddhism, which came from India, experienced a course of sinicization under the influence of Chinese traditional culture represented mainly by Confucianism and Taoism , so it keeps the general features of Buddhism ,and also formed its Chinese characteristics. The changes of Chinese Buddhism from "going out of this world " to "being in this world " and "building pure land in this world " fully manifested the humanistic spirit of Chinese culture. Both Chinese Buddhism and Western Christianity are religion, but in the realm of thoughts and culture, they are important symbols of Oriental and Western culture. This paper compares the two schools' philosophy of life, so as to explore the modern meaning and value from the mankind's common culture legacy.
Spiritual evolution is a key aspect of Buddhist philosophy. According to Bill Broderick in the Cobourg Atheist, “Spiritual evolution supposes that the soul or conscious entity that animates a human or animal body somehow survives death and returns to life in a somewhat evolved form. ” The article goes on to say that over time and after countless reincarnations, a sou...
The study of Buddhism over the past century or so has resembled the encounter of the blind men and the elephant in many ways. Students of Buddhism have tended to fasten onto a small part of the tradition and assume their conclusions held true about the whole. Often the parts they have seized on have been a little like the elephant's tusks a striking, but unrepresentative, part of the whole animal. As a result, many erroneous and sweeping generalizations about Buddhism have been made, such as that it is 'negative', 'world-denying', 'pessimistic', and so forth.
behavior being rewarded by attaining a higher caste in the next life. Also, the Buddhist ideals of the
Eastern enlightenment religions have been gaining popularity throughout the western world for the past few decades, with many people attracted to a "different" way of experiencing religion. As with many other enlightenment religions, Buddhism requires disciples to understand concepts that are not readily explainable: one such concept is that of no-self. In this essay I shall discuss the no-self from a number of modern perspectives; however, as no-self is difficult to describe I shall focus on both the self and no-self. Beginning with psychological aspects, and neurophysiological research on transcendental meditation, I shall discuss the impact of modern brain science on our understanding of the self and transcendence. Next I will outline the relationship between quantum physics and non-locality, as this gives a western scientific explanation for no-self. Returning to the original source of Buddhism, I will briefly outline the discussion between Siddhartha and Vaccha regarding atman, then discuss the mind and no-self and their relationship to liberation. Finally I will summarize a few issues that the western mindset may face approaching this topic.