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The differences between Buddhism and Hinduism
The differences between Buddhism and Hinduism
The differences between Buddhism and Hinduism
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The book starts with the introduction of the unique characteristics of Buddhism. The Buddha credited all his realization and achievements to human endeavor and intelligence. Unlike other teachers or religions, in Buddhism, every man has his potential to become a Buddha. Man is his own master. Thus, the realization of truth is also depends on his own. The freedom of thought of an individual allowed by the Buddha is unheard in other religions. Even though there is a big difference between Buddhism and other religious, the Buddha showed his embracement and peaceful mind. He thinks that one should not condemn other religions but should help all the others to grow.
Then, the book addresses that Buddhism encourages people realizing the truth by seeing, knowing, understanding but not on faith or belief. You should always ask and question about the seemingly true beliefs. Through learning and experiment, you will find the truth of the belief. And now, this is your own knowledge and you really gained something instead of just believing a vague idea.
The book continues by introducing the Four Noble Truths. The First Noble Truth is Dukkha. It is usually translated as suffering, but it does not mean that Buddhism is pessimistic about life or anything. There is neither pessimistic nor optimistic view towards anything in Buddhism. It takes a realistic view towards life and the world. It is telling everything objectively and understanding the cause and effect of nature.
There are three forms of Dukkha. One is the ordinary suffering. This includes all kind of physical and mental suffering such as getting old, sickness and separation from loved ones. Another is that whatever is impermanent is Dukkha. Even happiness can be dukkha. It is becaus...
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...on what we are doing since we always think of other choices. We suspect that we may have a better result if we have chosen another option. But now, the Buddha reminds us of the essence of selfless. The concept can be very broad. But at least we can be reminded that focusing on dealing with the present job is actually bringing us the greatest happiness. This kind of concentration is not coming from nothing. We can practice it from all tiny matters in our daily life.
After all, I do not see Buddhism as a religion or philosophy. I see it as an attitude of living. It teaches how to see things objectively, how focus on our work, how people should treat each other, how to interact with the external world. Although there is still much to learn about Buddhism, I am happy to have read this book. This is inspiring and arouses my interest in further studying about Buddhism.
He also makes reference to the long history of religious intolerance and persecution within the Christian tradition, brought about by greed, mistrust, and ignorance. He emphasizes the need for continuous practice, prayer, meditation, mindfulness, and personal growth within individual religious traditions and cultures. We must make the spirit of the Buddha and the spirit of Christ part of our everyday lives. He explores the “Five Wonderful Percepts of Buddhism”: reverence for life, generosity, responsible sexual behavior, speaking and listening deeply, and ingesting only wholesome substances; comparing them to the teachings of Christ. These precepts are without a doubt, very similar to the principles thought by Christ and his apostles. Each precept or teaching works with the next, interconnecting and building upon each other toward the same goal to end suffering, bring about personal and worldly understanding, world peace, and spiritual
Buddhism’s approach to ethics and practices are centred upon the principal beliefs of; the Four Noble Truths, the Noble Eightfold Path and the Five Precepts. By adhering to these guidelines, Buddhists are ensured that they are taking a step closer to escaping Samsara, and attaining the revered state of Nirvana,
Living Buddha, Living Christ has taught me the true meaning of Buddhism, and it demonstrates what the path to true enlightenment is. The following concepts have stood out to me, and they are ones that I relate to on a more personal level. Buddhism has perceptions that are not always seen by everyone, but they are concepts that are important for our own happiness.
In a world of suffering and pain the Dalai Lama said, “Love and compassion are necessities, not luxuries. Without them humanity cannot survive”. The Dalai Lama has become a figurehead for Buddhism worldwide for his compassion and warm smiles. Buddhism has extended beyond meditation and even monks such as the Dalai Lama. The basic concepts of compassion and mindfulness in Buddhism are being applied in the daily lives of lay people who need it the most.
The book Buddhism Plain and Simple, by Steve Hagen, caught my attention and became more interesting to me than I thought. I have always heard of the religion Buddhism, but I never knew what it was all about. I never thought that Buddhism was as huge as it is. I knew that it existed in other countries, but I never knew what exact countries. Many of the views in this book surprised me and the book taught me a lot about morals and better ways to live your life. The word “ Awareness” is talked heavily all through this book. For Buddhists, this is probably the most important aspect in their religion.
The obvious aspect of suffering is immediate pain or difficulty in the moment. Subtle suffering is more difficult to understand because it begins with happiness. In that respect it might be considered a “pessimistic” view that happiness leads to suffering. However, it is a fundamental Buddhist belief that the “very nature of happiness must change because it is impermanent.” (Gethin, 1998). To non- – Buddhists situations that might give one greatest happiness may be those which are the most actively desired and pursued e.g. love marriage and children. However, the need to maintain this happiness makes the happiness itself a suffering in Buddhist terms.
In comparing and contrasting Nihilism and Buddhism, Truth is defined differently. Nihilism sees truth’s shattering of illusion as alarming and disruptful, and Buddhism views truth as the gateway to reaching Nirvana: eternal happiness. Both function as either side of the same
Even though we had a chapter on Buddhism I don’t believe that you can learn everything from a book. There is more learning to be done when going to an actual ceremony or even asking someone about their religion and the values that are done
dukkha is the first truth that is needed for salvation. Moreover, dukkha is the conclusion of a
Buddhism prevailed as a religion indigenous to west India and comprises of varieties of traditions, beliefs and practices based on the teachings of Buddha. There are many reasons why Buddhism became so popular and entered into many civilizations. Buddhism began to be popular throughout Asia alongside India. Buddhism has blossomed in the contemporary world, especially in the West. It is an issue to wonder what Buddhism offers that other religions cannot and has become so significant worldwide. Buddhism has become an idea that is widespread and the teachings of Buddha have made a real difference in many civilizations like India, China, Japan, Vietnam, Korea and surprisingly Buddhism has come to make a significant difference in American culture.
In addition, Buddhism places emphasis on the Four Noble Truths, which is the teaching of Buddha, a guide to enlightenment. These are a set of guidance that basically teaches the followers of Buddha the essence of...
One of the characteristics of Buddhist reality is “dukkha”, which is translated as suffering. The Buddhist understanding of suffering is more of a dissatisfaction or dis-ease with life. This is caused by the constant change that comes with living in the physical world. Even when experiencing a pleasurable time, we are dissatisfied because the moment is fleeting. For example when one homework assignment is completed, we know that soon there will be another. People try to organize their lives but unpredictable things such as death and natural disasters throw life back into a state of disorganization. These things are all examples of dukkha (Ellwood, McGraw, 121-123).
The First Noble Truth is that the suffering of birth, old age, sickness and death is unavoidable—this suffering or dis-ease is also known as dukkha. This general suffering is everywhere, and it can be physical or mental. The physical pain can be seen and experienced by anyone, as simple as aches and pains, delicate skin. For example, as we age we find it more difficult to see and to do everyday activities. Even in the miracle of birth, the mother is experiencing incredible pain, though she knows she must endure it.
...on but always from desire. People will not admit that nothing ever lasts, thus it is shunned and therefor beauty is left unappreciated. The philosophies of Buddha influence cultures and civilizations across the globe to embrace evolving, but to do so with celebration and optimism. If all positive was stationary, there would be little value which gives us nothing to live for. Each day should be lived by moving on and accepting the next obstacle, while still appreciating the fortunate past and enjoying the immediate presence. Without recognition of pain and sorrow, there is no initiation for solution. According to Buddha, one must accept suffering and live based on the laws of the Eightfold Path in order to achieve salvation. Because of the Four Noble Truths, people have been given a structural opportunity of hope that there is reason to live our lives to the fullest.
The passage states how the world is filled with suffering. This relates back to The Noble Truth of Dukkha. “In fact, life that is not free from desire and passion is always involved with suffering (Buddha 280).” He also generally mentions the truth of suffering and how to stop desire. To stop desire one has to remove it from their life and follow the Noble Path stages. This means having Right ideas, resolution, speech, behavior, vocation, effort, mindfulness, and concentration (Buddha 281). Then, the author states that one