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Religions in the middle east
The “Arab Spring” revolutions
Religions in the middle east
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The Formation of Arab Nations
Much of the modern political Arab world was born at the end of World War I, as outside powers divided up their shares of territories that were loyal to their regimes. For example, Iraq, Jordan, Syria, and Lebanon came to exist along side the precarious state of Palestine. By World War II, these states had begun to want independence, and the following decades would witness revolution, regime change, violence, and, ultimately, a break from the grips of the Ottoman Empire and European powers (Provence). Today, the so-called “Arab Spring” uprisings, ongoing now for several years, are in part as a result of mid-20th-century political rule and administration by outside powers.
In the early 20th century, the Arab world was composed primarily of nomadic pastoralists in the inland desert regions and urban dwellers along coastal regions occupying key trade outposts (Anderson). While populations shared commonalities, such as language and religion, they had little else in common. This distinction would come to represent a divisive issue after the 1948 establishment of the state of Israel. Prior to this, however, Ottoman officials and European powers, mainly the United Kingdom and France, sought political influence in the region (Provence).
Following the World War I, countries that had expended enormous amounts of blood and treasure felt they had real incentive to involve themselves in peripheral regions and ensure that their political views were supported. For example, young Arab states tended to support Communist parties in their governments. The Ba’ath Party, an Arab party that exists to this day, is one example of this. Early Arab states also embraced Ottoman Empire political traditions, and this was oc...
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...news.org/report/70244/iraq-jordan-counting-iraqis-to-allay-fears>.
Long, Jerry M.. Saddam's war of words: politics, religion, and the Iraqi invasion of Kuwait. Austin: University of Texas Press, 2004. Print.
Provence, Michael. The great Syrian revolt and the rise of Arab nationalism. Austin: University of Texas Press, 2005. Print.
Shryock, Andrew. Nationalism and the genealogical imagination oral history and textual authority in tribal Jordan. Berkeley: University of California Press, 1997. Print.
Sullivan, Kevin. "In Tunisia, Islamist government paralyzed by middle-class backlash and extremist violence." Washington Post. The Washington Post, 18 Sept. 2013. Web. 9 Feb. 2014. .
The authoritarian regimes of the Middles cycled through a pattern of anti-western policy until the globalization effects of economics and information demanded reform. As conservative Arab states try to maintain the autocracy they relied on after gaining independence, their citizens, affected by information and education expansion, challenge their resistant governments as typified by Syria’s unwillingness to capitulate. The proliferation of information and education underscored the protest movements of the Arab Spring because citizens’ contempt for their obstinate governments grew to large under economic pressures, as the current situation in Syria demonstrates.
In the novel War and Peace In the Middle East, author Avi Shlaim argues that Arab nations have been unable to escape the post-Ottoman syndrome. In particular he describes how the various powers inside and outside the region have failed to produce peace. While some of Shlaim's arguments hinder the message, I agree with his overall thesis that the Middle East problems were caused and prolonged by the failure of both powers and superpowers to take into account the regional interests of the local states.
Ridel, B, 'The real losers in Egypt's uprising', The Daily Best Online, 13 February 2011. Retrieved 19 March 2011< http://www.thedailybeast.com/blogs-and-stories/2011-02-13/al-qaeda-absent-in-hosni-mubaraks-fall-and-egyptian-revolution/>
“Araby” is about a young boy (the narrator) who is misled through false hopes by his uncle who bestows the despondency upon the narrator by tricking him into thinking that the boy would make it to the local bazaar “Araby” in time. The boy has a strong sense of respect for his elders as his morals are very religious, and his environment try’s to push the religion which is Christianity on him as well. All the effort the narrator made to get to that crowed, heat infested market was just to impress the neighbor girl who he had been fond of. After many days of stalking the girl (who is referred to as manga’s sister) every morning like a predator, she finally speaks to him. That instant the boy felt all the sensations of being of a boy undergoing his sexual transformation from a young boy to a curios teen and all the troubles he would go through to get that girl’s attention.
“One Arab nation from Gulf to the Ocean,” gives meaning to the term “Pan-Arabism” in the Middle East. A notion where Arab nations transcend their state boundaries to form political mergers with other states and achieve an ‘Arab unity.’ The existence of Arab states had been tumultuous throughout the decline of the Muslim order, the end of the Ottoman Empire, the Palestinian defeat, Six Day War and Arab-Israeli war in 1973. This essay will critically examine Foud Ajami’s case for a raison d’état in the Middle East and his claim that there were six broad trends leading to the alteration of the balance of power away from Pan-Arabism and towards the state. It will be argued that Pan-Arabism was a romantic ideology that Arab states found convenient to support, all in advancement of their nationalistic state agendas. It was never a realistic endeavor that was physically undertaken by the Arab states and was thus never alive in a tangible sense. However, Pan-Arabism as an ideology had a place in the Middle East and was thus alive in an ideological sense.
In 2010 the Middle East experienced a disturbing series of protests and riots against the government. The term Arab Spring was coined as an allusion for the 1848 revolutions that rocked the Arab world. This devastating revolution saw its inception in a chain of small scale protests for the democratization of the Arabian governments. With its start in Egypt and Tunisia it has not failed in affecting every Arab country from Libya, Sudan and Morocco in the West to Yemen and Saudi Arabia in the East. A branch of the same revolution has successfully managed to become the cause for a civil war outbreak in Syria and even stretched its influence outside the Arab world to affect Iran and Mali.
Woods, Kevin M., Stout Mark E. 2010. “Saddam’s Perceptions and Misperceptions: The Case of ‘Desert Storm’.” The Journal of Strategic Studies (February): 5-41.
Early 2011 uprisings swept across the Middle East and North Africa, and many rebellions are still going on today. The Arab region has seen revolts and conflict since the 1800‘s, but only recently have these revolts been redirected to the problems of Arab society (Ghannam, J. 2011 pg 4-5)The Arab Spring Uprising was first sparked in Tunisia and eventually struck Algeria, Jordan, Egypt, Yemen and then spread to other countries. Citizens throughout these countries were dissatisfied with the rule of their local governments. Issues like human rights violations, political corruption, economic decline, unemployment, extreme poverty, dictators...
Joyce, James . “Araby.” Literature: An Introduction to Writing. Roberts, Edgar V. and Jacobs,. Henry E. New Jersey: Prentice Hall, 2001.
As the Arab Spring enters its second year, major uprisings and revolts have occurred all over the Middle East, pushing for an end to the corrupt autocratic rule and an expansion of civil liberties and political rights. Most recently, images from Syria have emerged, depicting the government’s use of force to suppress the voice of its people. One might ask, “Is this the beginning of a revolution? Is the country on the path to democracy?” To assess this question and examine the future trends in the region, one must look back on the country’s somewhat tumultuous history, the relationship between the citizens and the state, and the political economy.
Political uprisings in the Middle East, especially in Muslim nation states have placed Arabian politics back on the focus point of international politics. Political events in certain Arab countries had an excessive impact on the political development of other neighboring states. Resistances and anxieties within different Arab countries triggered unpredictable actions, sometimes sorely to observe and believe. The authoritarian governments of Arabian countries led from various dictators have created a precarious situation for their people, especially in providing national security and maintaining peace in the region. Jack Goldstone argues that the degree of a sultan’s weakness has been often only visible in retrospect; due in part to the nature of the military-security complex common across Middle East states (Goldstone 1). In addition, the existence of various statesmen with political affiliation is concerned in faithfulness of its armed forces. Usually, the armed national forces of several states, mainly those in Arab countries are loyal and closely affiliated to their leaders, which have a major role in state regimes. Arab uprisings in their early spreading appeared legally responsible and with concrete demands from representatives’ peoples, calling for a more open democratic system and reasonable governance. Even though, the system in which popular frustration with government imposes alters considerably from one state to another. These public revolts against different authoritative governments didn’t halt just in Arab states, but they sustained also in the Far East and in the Eastern Europe. Can we say that the popular uprisings in Arab countries could be attributed to the term of globalization? In fact, globalization is a multi...
Ibnouf, Fatma Osman. “Women And The Arab Spring.” Women & Environments International Magazine 92/93(2013): 18-21. MasterFILE Elite.Web.31 Mar. 2014.
11, 12) ?Conflicted Feelings About the Capture of Saddam? (2003). Online at: <http://www.commondreams.org/views03/1223-08.htm>, consulted on March 30th, 2004.
Arab is not a race, but is a group of individuals that are united by their culture and history (ADC, 2014). There are many different variations commonly based on a particular individual’s country of origin such as Arab Americans. Other variations are based on their social class, the level of their education, if they live urbanely or rurally, or the time they have spent in the United States (Lipson & Dubble, 2007). Most Arabs also practice Islamic religion and are Muslim. When working with an Arab or Muslim client, nurses should ask what the client wishes to be referred to so as not to offend them in any way (Lipson & Dubble, 2007).
Though most his written attacks target Jamel’s failed military campaigns in the Sinai desert fronts and the Suez Canal - perhaps why he is so frustrated by the vision of Cemal ‘overloaded with gold medals’ despite ‘all the defeats he has led them into’ - he also resents Pasha’s decision to execute, imprison or torture prominent members of the Arab society, and hopes the ‘barbaric Ottoman state’ will finally end. Cemal Pasha’s intense repression against Arab nationalism was an important turning point in Middle Eastern history, for it radicalized Arab officers fighting for the Ottomans. Such frustration, even when on an individual level, best describes the progressive rupture between Arab and Turkish relations. For many Arab nationalists, secession from the Ottoman Empire was not the end goal initially; Pasha’s use of violence to enhance Ottoman authority expedited nationalist demands, as well as the Arab Revolt of 1916, led by Sharif Hussein. In turn, it led Arabs to seek British support for their independence (and, in the long run, the British exploiting their struggle for