Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Women's rights in canada
Women's rights in canada
Women's rights in canada history
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Women's rights in canada
One of the best ways to judge the different political arguments in Canada from the early 20th century, is by reviewing the different political cartoons that were released. These were an effective way of educating the masses because it did not require an advanced education or vocabulary to understand where each side was debating. One of the more popular conflicts that were ongoing in the first years of the 1900’s was the fight for women’s equality. This included the right to vote and the right to participate in government. By comparing political cartoons from before, during, and after the First World War the changing context of Canadian society also affected the public opinion and the power balance towards the evolution of Women’s equality.
The first set of political cartoons that will be analyzed are ones from Canada in 1910 and 1912. A common characteristic that these cartoons have is the extreme male dominance that was apparent in politics and how dirty the field had become. To start off, the cartoon “The Door Steadily Opens” from The Grain Grower’s Guide is written from a pro-suffragette perspective. It shows a group of men in a dark, dingy room surrounded by cigar smoke, bags of money between them, and the devil serving alcohol. Some of the men are labeled with bad practices like “Monopoly”, “Drink”, “Graft”, “White Slavery”, “Corrupt Press”, and “Combine”. At the door to the room, a woman is fighting hard to get in with a broom labeled with “Women’s Suffrage”, but is stopped by a heavy defense system labeled with “Special Privilege”. This cartoon shows what men were up to behind the closed doors of offices and the employment levels that women were not allowed to participate in this time period. Some of the influences like...
... middle of paper ...
...he right of participating as jurors in criminal cases until 1972. By analyzing the Political cartoons of each of these eras, it creates a visual idea of what the popular opinions of the periods were like either for or against women’s equality.
Works Cited
1. Gilbert E Barrera, The Lady Justice Story. (working paper., 2008),
2. Brian Donovan, "White Slave Crusades: Race, Gender, and Anti-vice Activism, 1887-1917," Canadian Journal of Sociology Online
3. Hou, Charles & Cynthia, 1997, Great Canadian Political Cartoons, 1820 to 1914
4. McMaster University, "Keeping Up Morale War Songs from the first half of 20th century." Accessed March 5, 2014.
5. Parliament of Canada, "Women's Right To Vote In Canada." Accessed March 5, 2014.
6. Joy Parr, "Rethinking Work and Kinship in a Canadian Hosiery Town, 1910-1950," Feminist Studies, 13, no. 1 (1987): 137-162,
one of the few jobs open to women. She started her 'voyage' at age fifteen by
In Canada, women make up slightly more than half of the population. However, throughout Canadian history and modern day, women are needing to stand up for themselves and other women to bring about change. Canadian women are strong and have the power to work together and bring about change. Jennie Trout stood up for Canadian women that wanted to be in the medical field, women during WWI made a difference in their lives by entering the workplace and standing for their right to work, Nellie McClung was a leader for women’s suffrage, and The Famous Five campaigned and won The “Persons” Case allowing women to be considered persons under the Canadian Constitution. These women were instigators of change. Change for women only occurs when ambitious and courageous women stand up for a difference that they deserve.
Pierre Elliot Trudeau was arguably one of the most vivacious and charismatic Prime Ministers Canada has ever seen. He wore capes, dated celebrities and always wore a red rose boutonniere. He looked like a superhero, and often acted like one too. Some of the landmark occurrences in Canadian history all happened during the Trudeau era, such as patriating the constitution, creating the Canadian Charter of Rights and Freedoms and the 1980 Quebec Referendum. However, it is Trudeau’s 1969 “white paper” and the Calder legal challenge which many consider to be one of his most influential contributions to Canadian history.
Before World War I, equality for woman and men were very unfair. Woman weren’t even legally “persons”; they weren’t allowed to join parliament or the senate because they weren’t legally “persons”, therefore these jobs were occupied by men only. During World War I and World War II, many men had left for war, thus meaning there were many job openings that needed to be occupied as soon as possible, women then began to take on stereotypical male jobs which men thought women couldn’t do or couldn’t do as well. Women showed their capabilities and realized they shouldn’t be considered less than men. In retaliation of not being considered “persons”, women decided to take action. The famous five brought the persons case upon the supreme court of Canada in 1927, which was finally determined by Judicial Council of Britain's Privy Council in 1929. The “persons” case involved women not legally being “persons”. After the famous five won the case, women were legally considered “persons” then women began to join important jobs such as members of parliament and the senate. Along with becoming “persons”, women were beginning to get their right to vote in provinces slowly. In 1916, four provinces gave women the right to vote provincially and, finally, in 1940, the last province (Quebec) gave women the right to vote provincially. Later, in World War II, there was another change in
Source A shows waomen holding papers and leaflets banging on the door, but ‘John bull’ is barricading the door. ‘John Bull’ is portrayed as the British Government not letting women into parliament to get the vote, he has fists clenched and is determined to not let women in. The women banging on the door look ugly, fat, un-ladylike and dirty, the cartoonist may be biased towards women getting the vote. This is emphasised by the title ‘An Ugly Rush’. The women protesting may be the suffragists, the leaflets and papers that the women are holding could be petitions and posters. They resemble spinsters. In the background there is a group of elegant, formal posh and ladylike women, one woman has a child. Theses women may be frowning at the rabble of women in disgust. It is possible that the women in the background are the Anti-Suffrage League. The message of this cartoon is that men don’t want women to have the vote.
In previous times, the equality between men and women were at dramatic differences. It is frequently believed that women’s suffrage was desired and fought for only in England and the United States during the 19th century. Though these movement changes in their reasons and tactics, the battle of female suffrage, along with other women’s rights concerns, cut through many national boundaries. Women’s rights and suffrage had changed drastically from the 1890 till the time of Nixon’s Administration. During these time markers women had been treated poorly, they felt as if they weren’t equal to the other citizens of the world, especially the men. There are countless activities involving women, but the most spoke about topics is, women’s rights, their suffrage, and the roles they played.
Morris, M. (2000). Some facts and dates in Canadian women’s history of the 20th century. Canadian Research Institute for the Advancement of Women, 20(1). Retrieved from http://criaw-icref.ca/millenium.
The contentious little book titled Women, Power, Politics maintains politics to be devalued, acknowledging the fact that only few people do vote, and women are unable to achieve within the realm of Canadian politics. Sylvia Bashevkin, the author of the book argues that Canadians have a profound unease with women in positions of political authority, what she calls the "women plus power equals discomfort" equation. She evaluates a range of barriers faced by women who enter politics, including the media's biased role of representing the private lives of women in politics, and she wonders why citizens find politics is underrepresented in Canada compared to Belgium. In clear, accessible terms, Bashevkin explains her ideas on how to eliminate “low voters turn-out,” “devaluation of politics,” "gender schemas," and "media framing.” She outlines some compelling solutions to address the stalemate facing women in Canadian politics which are; contesting media portrayals, changing the rule of the game, improving legislative quotas, electoral reform, movement renewals, and so on. This response paper would addresses the reality of a political mainstream, actions which should be taken against the oppressive elements of reality, and the awareness it brings through economic, social, and political environment.
Despite the decreasing inequalities between men and women in both private and public spheres, aboriginal women continue to be oppressed and discriminated against in both. Aboriginal people in Canada are the indigenous group of people that were residing in Canada prior to the European colonization. The term First Nations, Indian and indigenous are used interchangeably when referring to aboriginal people. Prior to the colonization, aboriginal communities used to be matrilineal and the power between men and women were equally balanced. When the European came in contact with the aboriginal, there came a shift in gender role and power control leading towards discrimination against the women. As a consequence of the colonization, the aboriginal women are a dominant group that are constantly subordinated and ignored by the government system of Canada. Thus today, aboriginal women experiences double jeopardy as they belong to more than one disadvantaged group i.e. being women and belonging to aboriginal group. In contemporary world, there are not much of a difference between Aboriginal people and the other minority groups as they face the similar challenges such as gender discrimination, victimization, and experiences injustice towards them. Although aboriginal people are not considered as visible minorities, this population continues to struggle for their existence like any other visible minorities group. Although both aboriginal men and women are being discriminated in our society, the women tends to experience more discrimination in public and private sphere and are constantly the targeted for violence, abuse and are victimized. In addition, many of the problems and violence faced by aborigin...
Gender equality had always been a vast topic for the ancients to solve and for modern society to improve on. From the society's early beginning of Masculinity to the gender equality contemporary world that we are maintaining, year 2016 has been exactly a century since women in Canada had first received their right to vote in the 20th century. In today’s world, it is not uncommon or abnormal for abounding amounts of females voting or running for political parties. This hundred-year recognition was earned through many female’s and male’s withstand to rights for women to vote. Many trials and obstacles were present for women when they were fighting for their right
“Honey, you’re not a person, now get back in the kitchen and make me a sandwich!” If a husband were to say these words to his wife today, he would likely receive a well-deserved smack to the face. It is not until recently that Canadian women have received their status as people and obtained equal rights as men. Women were excluded from an academic education and received a lesser pay than their male counter parts. With the many hardships women had to face, women were considered the “slave of slaves” (Women’s Rights). In the past century, women have fought for their rights, transitioning women from the point of being a piece of property to “holding twenty-five percent of senior positions in Canada” (More women in top senior positions: Report). The Married Women’s Property Act, World War I, The Person’s Case, and Canadian Human Rights Act have gained Canadian women their rights.
Poverty is a significant threat to women’s equality. In Canada, more women live in poverty than men, and women’s experience of poverty can be harsher, and more prolonged. Women are often left to bear more burden of poverty, leading to ‘Feminization of poverty’. Through government policy women inequality has resulted in more women and children being left in poverty with no means of escaping. This paper will identify some key aspects of poverty for Canadian women. First, by identifying what poverty entails for Canadian women, and who is more likely to feel the brunt of it. Secondly the discussion of why women become more susceptible to poverty through government policy and programs. Followed by the effects that poverty on women plays in society. Lastly, how we can reduce these effects through social development and policy.
Stefoi, E. (2008) Women’s rights history – from suffrage to diplomatic career: address. Available at: http://ottawa.mae.ro/index.php?lang=en&id=66579 (Accessed: 27 February 2010)
Some of the lyrics reference historic battles or campaigns in Marine Corps History. The “Halls of Montezuma” speaks to Marine actions in the Mexican – American War when U.S. Marines struggled and fought their way into Mexico City. The “Shores of Tripoli” references earlier action when the Marines captured the city of Derna in Tripoli during their campaign against the Barbary Pirates (LOC, n.d.). The Hymn moves on to forecast battles and wars to come. The lyrics “In the Snow of Far Off Northern Lands” immediately brings to mind the struggles endured by Marines in the frozen landscape of the Korean War. “Sunny Tropic Scenes” foretells of the beaches and jungles of the Japanese Empire where heroic Marines fought and died during World War II. “In the Air, on Land, and Sea” serves as a promise to the future enemies of America. That her Marines can and will engage them no matter where they may be. Having covered the background of the Marines Hymn this paper will now explore how the Hymn provides current Marines with an enduring link with the heritage of their
In the past, many people believed that women’s exclusive responsibilities were to serve their husband, to be great mothers and to be the perfect wives. Those people considered women to be more appropriate for homemaking rather than to be involved in business or politics. This meant that women were not allowed to have a job, to own property or to enjoy the same major rights as men. The world is changing and so is the role of women in society. In today’s society, women have rights that they never had before and higher opportunities to succeed.