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Psychological and behavioral responses to stressors
Psychological and behavioral responses to stressors
Psychological aspects of stress
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Recommended: Psychological and behavioral responses to stressors
The fight-or-flight response is the fundamental physiological reaction to potentially harmful or threatening situations. Essentially it states that our bodies are programmed from birth to either fight back, or get out of harm’s way when we are in danger. In times of chaos, such as war, this fight-or-flight response can be seen in a range of ways: soldiers at the front line of battle, families hiding-out for months on end, women and children fleeing to other countries. Oftentimes, one who flees is deemed a coward, and one who fights back a hero. However, this assumption is not always true. Human nature is not the only factor that decides whether you are a coward or a hero. Personal integrity and values play a more crucial role in determining …show more content…
Average civilians can become murderers overnight, and lose touch with their past and who they used to be. Yet Dragan does not forget who he is. He does not feel the need to change because of the war. It takes a great deal of courage to remain unchanging when every sign points you to change; going against the “status quo” is not easy in any situation, let alone during a war. He demonstrates this stability in a variety of ways. Firstly, he continues to go into work despite the risks, simply out of his desire to not give into his fear. By going to work each day, he is taking the risk of being killed in the streets. He is not acting cowardly and hiding out, rather trying to maintain some sense of his previous life. The past is another aspect that Dragan does not lose touch with because of the war. Dragan holds onto his fond memories of Sarajevo and his family in order to be true to himself. His inability to let go of the hope that he could “walk openly down the streets of the city with his wife and son, sit in a restaurant and eat a meal, browse the windows of shops, free from the men with guns” speaks to his values, and his courage to not forget how things used to be. Additionally, Dragan is able to be honest with himself about his fears. Admitting that he is afraid of the war to himself and others takes a great deal of courage, especially considering the stigma surrounding men being afraid. Dragan …show more content…
His realization that he was unable to help his friend due to fear makes him aware that he cannot remain inactive. There is no person or external motivation behind this shift in thinking: it is Dragan’s instinct of “what is right and what is wrong” that pushes him out of his comfort zone and to become courageous. Dragan observes the “hatless man” be helplessly gunned down in the street. His heart doesn’t initially go out to the man, as he knows that this happens each day. However, the camera crew that sets up to film the man’s lifeless corpse strikes a chord inside of Dragan. His integral values of right and wrong give him the courage to act, and he drags the man out of the street where the camera crew is unable to film him. Dragan is not a believer in the war and what it entails, and this act of courage shows his determination to not give into the corruption of war. He saves the man not only from the camera crew, but from becoming another image broadcasted across the world. The shift in Dragan that demonstrates that although he is acting courageous in the face of danger, he is doing it for reasons important to him and in a way that adheres to who he is as a
The Serb peasants risked their lives by helping the downed airmen. They welcomed the airmen and loved them as their own people. If Germans found Serbs helping these men, they would destroy a whole village and take all the people prisoner. The author portrayed this by describing the extremes the villagers took to hide the men. General Mihailovic made sure that his guerilla forces always protected the Serbs and the airmen. They followed the men
The first image shows Dragan dragging a dead body off the streets with the corresponding quote explaining how he understands that “there’s right and wrong… the world is binary”. The idea that the world is ‘binary’ is significant because it brings up imagery of black and white, with no shading, which visually contrasts with his ideas beforehand where he stated the war made everything around him appear gray. This outlines how Dragan’s idea on the had changed overtime, while before he believed he was in the ‘shaded region of war’ and that he was not on one side or the other, he now believes that there are only two sides that he could be on, which are right or wrong with respect to the civilians of Sarajevo and the snipers on the hills. The following Image serves to strengthen Dragan’s new mindset, where he notes that if the citizens of Sarajevo are “contempt to live with death… the Sarajevo will die”. This demonstrates how he believes the world is binary, and those who do not stand for Sarajevo are ultimately supporting it’s
G.K.Chesterton once quoted, “The true soldier fights not because he hates what is in front of him, but because he loves what is behind him.” The novel Three Day Road by Joseph Boyden, recounts the struggles of a Canadian soldier through his tedious and terrible experiences fighting for his country against the Germans. Throughout the novel, the protagonist was disgusted by the blood and trauma war brings, however, he knew that it was imperative to kill, or else he would not have survived. In war, it is kill or be killed, someone who is wise will kill to survive and protect his country, as well as avenge his family or comrades.
Courage is something that is not integrally human, particularly in times of war where one’s existence is in peril. During the time of war, this is conveyed when one’s integrity is being tested the most: there are few who desire to conserve this integrity and their humanity through selfless acts in the time that generosity is a fantasy. When most individuals are occupied of thoughts of their own self preservation, selflessness preserves and fortify one’s integrity and humanity when one risks their life for others. In the novel The Cellist of Sarajevo, Steven Galloway emphasized the moral crisis that people faced when they were challenged with their own mortality and the hardship of those worse off. He
We first see a boy with a feeling of hope and ignorance as his hometown is occupied and he’s moved into the ghetto. Then, as he’s transferred to a concentration camp, he questions his faith and slowly loses a sense of who he once was. But all of this puts him in an important position, he knows that he must share with the world what he has experienced in order to prevent a repeat of what happened in the camps. Here he is no longer ignorant of the world around him, here he experienced one of the darkest times in man's history.
Throughout the life of an individual most people would agree that dealing with tough conflict is an important part in growing as a person. In “The Cellist of Sarajevo” all the characters experience a brutal war that makes each of them struggle albeit in different ways. Each of them have their own anxieties and rage that eventually makes them grow as characters at the end of the book. Steven Galloway’s novel “The Cellist of Sarajevo” exemplifies that when an individual goes through a difficult circumstance they will often struggle because of the anger and fear they have manifested over time. The conflict that the individual faces will force them to reinforce and strengthen their identity in order to survive.
In the Historical fiction, “The Red Badge of Courage”, written by Stephen Crane; a young man try’s to find courage in himself in the time of war. After watching your commander die in war, would you stay and fight or return home and be a coward? Enlisting Himself into war Henry, to be more than the common man to prove worthyness and bravery. With the sergeant dead will Henry lead his men to victory, or withdraw his men in war. Not being the only are faced with the decision Jim and Wilson Henry’s platoons will have the same decision.
Life can bring unexpected events that individuals might not be prepared to confront. This was the case of O’Brien in the story, “On the Rainy River” from the book The Things They Carried. As an author and character O’Brien describes his experiences about the Vietnam War. In the story, he faces the conflict of whether he should or should not go to war after being drafted. He could not imagine how tough fighting must be, without knowing how to fight, and the reason for such a war. In addition, O’Brien is terrified of the idea of leaving his family, friends and everything he loves behind. He decides to run away from his responsibility with the society. However, a feeling of shame and embarrassment makes him go to war. O’Brien considers himself a coward for doing something he does not agree with; on the other hand, thinking about the outcome of his decision makes him a brave man. Therefore, an individual that considers the consequences of his acts is nobler than a war hero.
Each person is individual. We actually act differently in the same situations. But the situation does not have to be so problematic and so stressing for each of us. Somebody will stay and face the arising problem and somebody will run away as quickly as possible. However still there is something we all have in common, we all hide a coward in ourselves. No matter how powerful, wealthy and strong we are, everybody is scared by something. This fatal fear makes us to do everything possible to avoid it and if there is no other way just to escape from it. But are we therefore cowards?
For the last 5 years Zimbardo and his colleagues have been studying and exploring the nature as well as the roots of heroism. With this study he defines what heroism is in several parts. “First, it’s performed in service to others in need. Second, it’s engaged in voluntarily, even in military contexts, as heroism remains an act that goes beyond something required by military duty. Third, a heroic act is one performed with recognition of possible risks and costs, be they to one’s physical health or personal reputation, in which the individual is willing to accept anticipated sacrifice. Finally, it is performed without external gain anticipated at the time of the act
Our father who art in heaven, hallowed be thy name. Most people in the world know the Lord’s Prayer off by heart. Why is this so? In the main it is because it is learned by repetition. One word follows the next, each word a reminder of the next word to come. This is confirmed when we try to recite the prayer backwards, not possible for the vast majority of people. In a way this is a form of conditioning. In this essay we will explore conditioning, especially classical conditioning and its role in forming phobias. We will also discuss a way of using systematic desensitization to recondition these phobias, which can be quite traumatic to the person that has to deal with these phobias on a day to day basis.
The Dangers of Fear Irish Playwright, George Bernard Shaw, once said, “The worst sin toward our fellow creatures is not to hate them, but to be indifferent to them; that's the essence of inhumanity.” Inhumanity is mankind’s worst attribute. Every so often, ordinary humans are driven to the point where they have no choice but to think of themselves. One of the most famous examples used today is the Holocaust. Elie Wiesel’s memoir Night demonstrates how fear is a debilitating force that causes people to lose sight of who they once were.
Fear in combat can be both a blessing and a curse. Uncontrolled fear can make a soldier ineffective in combat, placing not only that soldier’s life ...
... Life moves on whether people act as cowards or heroes. The world can be better if everyone decides to be a hero.
Death it is something we all must face at one point in our lives or another. It is either a death of a loved one, friend or co-worker. Sometimes it’s the devastation from a natural disaster. No matter what makes us face the idea of death it is how we handle this realization that truly matters. When Gilgamesh is faced with the horrendous loss of his dear friend and comrade Enkidu he begins to fear death. In Gilgamesh’s youth he is proud without fear of death, it is not until he watches his friend die that his own mortality becomes a fear.