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Essay feminism literature
Essay on the status of women in islam
Essay feminism literature
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The female child or daughter of the family has often been a victim of hostile beliefs in many traditions, such as Indian, Islamic, and African, among other cultures across the globe. In some cases, the feminine gender is treated as an inferior sex, therefore it is subject to strict rules that demoralize it a great deal. Some of these prejudiced laws reduce the value of a woman to the point of just being a helper to her husband, while others force the female child to obey specific rules that seem somewhat “useless.” An example of a society that instills needless suffering on its women is the Islam religion that oppresses its female child through the many needless laws such as wearing the veil that the females have to follow. Hanan Al- Shaykh’s …show more content…
Her grandmother represents the cultural beliefs that limit her a great deal. For instance, the old woman says, “All this trouble is that devil Sumayya’s fault” (1168). From her point of view, Sumayya has corrupted her granddaughter’s mind by telling her stories about modern things. In fact, on the way to the pool, Shi'ite and her grandmother do not get along. The grandmother keeps discouraging the granddaughter from going to the pool at all. At the end of the novel, the young girl cannot get …show more content…
In an effort to find out why some Islamic traditions such as Hanan’s observation seem to deny the female child her freedom, we discover that there could be a misinterpretation of the Quran. First, the verse says, “let the believing women,” not everyone; people should have the choice to put the attire on, not be forced, as the women were in Iran. Also, the same Quran that forces the woman to wear the veil says, “Say to the believing men that they should lower their gaze and guard their modesty: that will make for greater purity for them: And Allah is well acquainted with all that they do” (Religion). Therefore, if a woman should wear the veil,
The first religion and its views on women that will be discussed in this essay is Islam. Islam is a religions founded in Saudi Arabia almost two thousand years ago, by the prophet Muhammad. In fact, Muhammad dedicated much attention towards women in the Koran, the holy book of Islam. However, even though much was dedicated to women in the Koran, it was not dedicated to them in the sense of equality. Women in Islamic culture were apparently much lower on the totem pole than men, "The men are made responsible for the women, since God endowed them with certain qualities, and made them the bread earners...If you experience opposition from the women, you shall first talk to them, then [you may use such negative incentives as] deserting them in bed, then you may beat them (129)." Excerpt...
For some women wearing a veil is not something that is forced on them but rather a choice of their own. Martha Nussbaum and Maysan Haydar are both authors that try to explain their reasoning that veiling isn't an oppressive tool used against women. Martha Nussbaum's article “Veiled Threats”, is a political and philosophical take on why banning the burqa is a violation of human rights. On the other hand Maysan Haydar’s article “Don’t Judge a Muslim Girl by Her Covering”, is a more humorous and personal take on why veiling shouldn't be as judged or stereotyped. Though Nussbaum and Haydar have equal goals this essay is being used to understand the main argument, claims and whether or not each article has any weaknesses.
Women have always been thought of as something that needed to be controlled in Muslim culture. Their bodies are a source of shame that must be covered during prayer and also in the public (Mir-Hosseini 2007: 3). Veiling, done by a hijab or chador, is when women either wear a headscarf to cover themselves or they wear a veil that covers their entire body, excluding her hands and eyes (Mir-Hosseini 2007: 1; Mir-Hosseini 2003: 41; Berger 1998: 93; Smith-Hefner 2007: 390-391; Brenner 1996: 674; El Guindi 1999: 6). Veiling is used as a tool for oppression. By having women veil themselves, it enforces the control by the male run and male dominated society (Mir-Hosseini 2007: 7). Also, the punishment for women appearing without a veil transitioned as the concept of veiling was addressed, transitioning from seventy-four lashes, to being arrested and held between ten days and two months for being “immodest” women and offending public morality, or fined 50,000 to 500,000 rials (Mir-Hosseini 2007: 8). The oppression of veiling is perpetuated through the thought that it is a woman’s religious duty to wear one, condemning foreigners and women in society if they refuse. Although it is a tool for oppression, there was resistance the oppression. In ...
Saudi Arabia is commonly known for its strict moral values and customs regarding religion and women. Gender discrimination is a global conflict but it is prevalently seen in Saudi Arabia. Gender discrimination is so poignant in Saudi Arabia because there are strict sets of moral guidelines and ideologies that Saudi Arabian culture implements on its people. Although Saudi Arabian men impose restrictions on women for the sake of upholding their cultural beliefs and family’s honor, there is no doubt that Saudi Arabian culture is male dominated and holds misogynistic views on women, but progress is being made.
Women have been submitted to believe they live to care for their household and to respect men as the ones with absolute authority. Girls are expected to help the mothers with their younger siblings and helping care for the house. Women are taught that they need prepare themselves to be the best wifes. Being punished physically, mentally, and verbally is viewed as normal and acceptable when the women are not up to the expectations of the man. These gender norms are implemented into young girls life by their parents, society, and history.
The rise and expansion of Islam has restricted Islamic women’s rights since the 18th century. Islamic women are expected to be obedient to men (Documents 3 and 10), are covered up at the expense of men (Documents 7) and are met with backlash when trying to gain rights (Documents 6, 8, and 9).
She is thirteen years of age who, at the start of the book, finds out that ...
The constant smear remarks from media headlines are chiseled into the minds of Westerners and no amount of “educated [and] articulate women fulfilling the modest conditions of the hijab can do little to dispel the myths” (Stacey). She writes how even when these women are simply placing their focus on the spiritually constructed values rather than socially constructed ones they still may be labeled as oppressed. Indeed, the majority of the women in the world have the free choice to where a hijab or not. The Gallup Poll mentioned earlier actually concludes that that “most women in the Muslim world are well aware that they have the same capabilities and deserve the same fundamental rights as men”
Honor practices, wife battery and early child marriage mentioned in the Quran have become a commonplace and an accepted practice. These are all practices that hurt and degrade women by questioning the their ability to be pure. The Quran only mentions that a woman can maintain her purity by wearing a modest dress. However, in the narrative mentioned in Submission, the niece was still raped by her paternal uncle even though she wore a niqab
The religion of Islam has obtained the reputation of violence and misogyny in recent decades due to radical sects in the international spotlight. Although violence has been limited to radical groups, many people outside of the religion view Islam’s law, Shari’ah law, to define the status of women below men. However, from the original holy text, the Qur’an, and the Prophet Muhammad’s Sunnah, a framework of equality and mutual respect across sexes is evident. Although the Qur’an is the unadulterated Word of God, it is interpreted by Muslims in many different ways. It has been through these patriarchal interpretations of the five schools of Islamic law that the status of women has been impinged upon (Barlas, 2002). The Qur’an itself contains versus which demonstrate the equality of men and women, but also seemingly contradicts itself by undermining the status of women. These contradictory phrases have recently been interpreted by female scholars differently than the original schools to support the equality of sex. Muhammad’s life also displays his affection and respect for his wives as opposed to a lifestyle of misogyny. In the end, the status of women in Islam has been largely degraded by human interpretation of the text to create a power dynamic between a husband and his wife, or wives. Although a woman’s status has been lowered in the eyes of many Muslims, recent civil rights movements and women activists are challenging these emboldened concepts to achieve social and political leadership.
INTRODUCTION Most religious traditions have subjugated womankind (Hawthorne, 2011; Armstrong 1986). All in accordance with holy texts, religious laws and guidelines, the different religion have place restrictions and taboos on womankind, which ranged from the openly oppressive and inhumane, to subtle limitations. Women have been barred from leadership, land ownership, prevented from religious learning and even secular education, forbidden to hold power, denied fair inheritance and land ownership, denigrated, physically dominated, and sometimes even forbidden to speak (Ruthven, 2007). No religion is exempted from these religious restrictions and taboos, the monotheist religions of Judaism, Christianity, and Islam have been worse; but
“Women’s rights in Islam” is great controversial topic going on nowadays. The world is colored with different cultures and religions. Most people come up with different thoughts for other religion’s people by just having one look on them. Veil is obsession for some people, whereas, being bald is freedom in some people’s point of view. There are lots of misconceptions about women’s rights in Islam among non muslims. If women are covering their body or if they like to stay at home, people think that they don’t have any freedom in this religion and women are obsessed. But this is not reality. A person cannot point out anything wrong and blame other’s religion just because of his own confusion. He needs to study thoroughly and then come up with opposing viewpoints. Therefore, the misconception about women’s rights in Islam should be removed because women have equal rights, veil is for their protection, and they have freedom of speech and expression.
Once Naseem Ghani becomes the married Naseem Aziz, she is no longer objectified by her body, and the amplification of her power is shown through her ability to control her situation in life to a greater degree. When Aadam Aziz requests that Naseem “moves a little” on their second night together, she ...
The role and place of Women in Islam has changed drastically, in a positive way, over the past millennium: the changes can be greatly attributed to the Prophet Muhammad, and the Qur’an. To understand the changes in women’s rights and freedoms, one must understand their role and place before Islam was created, which happened in the Arabia Peninsula, now Saudi Arabia (Angha). Before Islam was formed women lacked many of the basic human rights, and they were treated as more of a burden in their culture then someone who should be respected, but that is not the case today. Though women in Islam have gained many rights, there is still some controversy over whether or not women are still being oppressed and treated like second class citizens compared
Women who have the misfortune of living in predominately Muslim societies often are confronted with adversities concerning their rights in marriage, divorce, education, and seclusion. Consequently, many Westerners seeing a lack of equality towards women in these societies consider it as a confirmation of their own misconceptions about Islam itself. Islam is often rejected as being an intolerant and violent religion that discriminates against and subjugates women, treating them as second-class citizens. From a Muslim’s perspective, Islam’s stance on women can be approached by two opposing views. Scholars amongst the Muslim apologists have claimed, “The verses in the Qur’an represented Muhammad's intention to improve a debased condition of women that prevailed during the Jahiliya, the time of ignorance before Islam came into being.” (Doumato, 177) If inequalities still exist between men and women, they cannot be attributed to Islam, but are a result of the misinterpretation of Islam’s true meaning. Others have entirely denied the notion of inequality between men and women in Islam, claiming that the alleged inequalities “are merely perceived as such by foreign observers who confuse seclusion and sex difference with inequality.” (Ibid.) Many Muslim apologists defend the Koran as noble for the very fact that it raises women to an equal status of men despite their inferiority.