With increasing housing prices, it is not bearable to indigenous residents. The author reiterates that many residents of gentrifying neighborhoods fear the possibility of being displaced and are unsettled by the feeling of being pushed out. The issue of displacement in gentrifying areas is one of the biggest issues implied in this chapter. This relates a lot to my research because of the fact one of the main concerns mentioned in my research is figuring out what occurs to residents who are displaced from their homes because they are not able to afford their rent? There must be a certain mechanism that tap the wealth created by gentrification for the benefit of indigenous and poorer residents who may wish to one day live in a neighborhood. …show more content…
The Fed Up Honeys Re-Present the Gentrification of the Lower East Side” Professor Caitlin Cahill discusses the experience of economic urban restructuring from a group of young working class women in Lower East Side, New York City. Cahill goes out in finding the inside’ perspective of young women of color who have grown up in the Lower East Side in the 1990s. Cahill wants to know what is it like to live in a neighborhood that is constantly changing while these women are living in it. Some of the methods that were required in order to conduct this research were participatory action research that was done by women researches by the name of ‘Fed up Honeys’. This project engaged with six young women who were between the ages sixteen to twenty-two who lived in the Lower East Side neighborhood. Cahill conducted this research in a collective process of looking critically at their social and environmental context and trained them in social research methods. The women were able to frame the questions, design the research, analyze the date and develop research products. They decided to focus their research on stereotypes and how the community’s lack of resources feed into both stereotyping and young women’s well-being. Cahill is also looking into the connection between public representations of young working class women of color, white privilege, and privatization as they play out on the “color line” of the gentrifying Lower East Side. Cahill
In “Queens, 1963”, the speaker narrates to her audience her observations that she has collected from living in her neighborhood located in Queens, New York in the midst of the Civil Rights Movement. The narrator is a thirteen-year-old female immigrant who moved from the Dominican Republic to America with her family. As she reflects on her past year of living in America, she reveals a superb understanding of the reasons why the people in her neighborhood act the way they do towards other neighbors. In “Queens, 1963” by Julia Alvarez, the poet utilizes diction, figurative language, and irony to effectively display to the readers that segregation is a strong part of the American melting pot.
In the article “Gentrification’s Insidious Violence: The Truth about American Cities” by Daniel Jose Older, Older places emphasis on the neighboring issue of gentrification in minority, low income communities or as better known as being called the “hood” communities. The author is biased on how race is a factor in gentrifying communities by local governments. Older explains his experience as a paramedic aiding a white patient in the “hood” where he was pistol whipped in a home invasion by a black male. This is an example of black on white crime which is found to be a normal occurrence in the residence of his community. But that is not the case in Older’s situation because that was the first time he has
Wilson, William J. More Than Just Race: Being Black and Poor in the Inner City. New York: Norton & Company, 2009. Print.
“gentrification as an ugly product of greed”. Yet these perspectives miss the point. Gentrification is a byproduct of mankind's continuing interest in advancing the notion that one group is more superior to another and worthy of capitalistic consumption with little regard to social consciousness. It is elitism with the utmost and exclusionary politics to the core. This has been a constant theme of mankind taking or depleting space for personal gain.
On Being Young-A Woman-and Colored an essay by Marita Bonner addresses what it means to be black women in a world of white privilege. Bonner reflects about a time when she was younger, how simple her life was, but as she grows older she is forced to work hard to live a life better than those around her. Ultimately, she is a woman living with the roles that women of all colors have been constrained to. Critics, within the last 20 years, believe that Marita Bonners’ essay primarily focuses on the double consciousness ; while others believe that she is focusing on gender , class , “economic hardships, and discrimination” . I argue that Bonner is writing her essay about the historical context of oppression forcing women into intersectional oppression by explaining the naturality of racial discrimination between black and white, how time and money equate to the American Dream, and lastly how gender discrimination silences women, specifically black women.
In the Pulitzer prize-winning novel Evicted, sociologist Matthew Desmond follows eight families as he exposes how the lack of affordable housing perpetuates a state of poverty. He even goes so far as to assert that it is eviction that is a cause of poverty, not the other way around (Desmond 229). While this latter argument is as engrossing and it is striking, analyzing it with justice is simply not possible within the scope of this paper. Nevertheless, it is these two factors—inescapable poverty and eviction—that engender an unrelenting condition of financial, emotional, and communal instability, effectively hindering any chance of upward mobility.
Women, black women in particular, are placed in a society that marginalizes and controls many of the aspects of a black woman’s life. As a result, many black women do not see a source of opportunity, a way to escape the drudgery of their everyday existence. For example, if we were to ask black mother’s if they would change their situation if it became possible for them to do so, many would change, but others would say that it is not possible; This answer would be the result of living in a society that has conditioned black women to accept their lots in life instead of fighting against the system of white and male dominated supremacy. In Ann Petry’s The Street, we are given a view of a black mother who is struggling to escape what the street symbolizes.
Sudhir Venkatesh’s ethnography Gang Leader for a Day is a summary of his research through the University of Chicago in the 1990s. Venkatesh chose to do research on poor African-Americans in Chicago, and their experiences in public housing developments. He concentrated his study on the Robert Taylor Housing to better understand how residents lived and differentiated from those in other parts of the city. Venkatesh’s target population was those living in harsh living conditions, primarily black and poor. Throughout this paper, I will be addressing Venkatesh’s research and its limitations. I will also share my opinion on Venkatesh’s analysis and understanding of his findings about the residents, and how his experiences mesh with my own. In
The book asks two questions; first, why the changes that have taken place on the sidewalk over the past 40 years have occurred? Focusing on the concentration of poverty in some areas, people movement from one place to the other and how the people working/or living on Sixth Avenue come from such neighborhoods. Second, How the sidewalk life works today? By looking at the mainly poor black men, who work as book and magazine vendors, and/or live on the sidewalk of an upper-middle-class neighborhood. The book follows the lives of several men who work as book and magazine vendors in Greenwich Village during the 1990s, where mos...
Kelley, Robin. “Looking to Get Paid: How Some Black Youth Put Culture to Work.” Yo’ Mama’s Disfunktional!: Fighting the Culture Wars in Urban America. Boston: Beacon Press, 1998. 43-77. Print.
Housing is a key topic to focus on when it comes to social policies. The different types of housing people live in can have a mushroom effect on the way someone’s life pans out. It can even be linked to different crime rates in areas that are more deprived than others. In this essay, I will be highlighting some key ways in which housing inequality is viewed from different perspectives and the way it connects to things such as social divisions and inequalities. I will do this by comparing the perspective of housing from social policy and criminology. Then I will contrast this with
Sociology student Sudhir Venkatesh sets out on a journey within the Chicago housing projects with a quest of finding out how it feels to be black and poor. Sudhir was an Indian native from a middle class Californian family and he was unfamiliar with the black culture within Chicago. In his book Gang Leader for a Day, he tells of his sociology research within one of the roughest housing projects in Chicago. Sudhir starts his research by talking to a few elderly gentlemen he played chess with at the park. His conversation with them led him to the Robert Taylor Housing Projects which was described as one of the worst Ghettos in America. His research began the first day he arrived with his clipboard of questionnaires ready to ask the question, “How does it feel to be black and poor?” His intent was to interview a few families within the projects and then go home but something unexpected happened. He ended up spending much longer gaining an insight of the lives of poor blacks, gangs, and drug dealers.
Among the many subjects covered in this book are the three classes of oppression: gender, race and class in addition to the ways in which they intersect. As well as the importance of the movement being all-inclusive, advocating the idea that feminism is in fact for everybody. The author also touches upon education, parenting and violence. She begins her book with her key argument, stating that feminist theory and the movement are mainly led by high class white women who disregarded the circumstances of underprivileged non-white women.
The solutions to residential segregation could be classified according to the basis which include place, people and indirect approaches (Bouston, 2013). The main aim of policies based on place is to improve the amenities and housing stocks in black dominated neighborhoods as a means of encouraging the white to settle in these areas or alternatively creation of affordable options for housing in the whites’ neighborhood to encourage the white settling in such places. However the challenges to this approach is that research conducted showed that the white households still had a negative mentality towards the black neighborhoods and no matter the improvement to these neighborhoods, they still won’t move. Another challenge with the policy is that improvements to neighborhoods will consequently lead to rise in house prices making it unaffordable even to those currently living
As an African American woman, I have lived and worked in underserved communities and have experienced personally, the social and economic injustices grieved by underserved communities and the working poor. All of which, has increased my desires to work with such populations. A reserved person by nature, I have exposed an inner voice that I was oblivious to. I have expressed my inner voice to those living in underserved communities, who are seeking social and economic stability. I have come to classify and value the strength I have developed by the need, to survive in an underserved community. I use these as my continuous struggle against the social and economic injustices that I have experienced, as a product of an underserved community and as an African American woman. I have continued my struggle to overcome the barriers from my upbringing in an underserved community.