Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Medical ethics 4 principles
Ethical and bioethical issues in medicine
Medical ethics of bioethics essay
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Medical ethics 4 principles
A practice commonly used in the medical field, “benevolent deception” is the act of physicians suppressing information about diagnoses in hopes of not causing patients emotional turmoil (Skloot 63). Benevolent deception is a contentious subject because when used, the bioethical principles of respect for autonomy and beneficence can conflict with each other. Respect for autonomy is the act of physicians acknowledging their patients’ abilities to make voluntary decisions on their own regarding their health care, while beneficence is the duty of doctors to help patients and remove harm from them (McCormick 4-5) When giving patients diagnoses, physicians are morally obliged to try to follow these doctrines, which is why some may mistakenly use benevolent deception because of how it honors the principle of beneficence. Due to the assumption that patients would not want to hear devastating news relating to their health, benevolent deception is deliberately used by numerous medical doctors in attempts to not cause emotional harm to a patient (Higgs 8). However, in most medical situations, benevolent deception is not permissible because the patients’ given right to autonomy is disrespected by doctors. The only time when this practice is justifiable is if it used as a “last resort”, i.e., during circumstances of a crisis, which in this context is a life-threatening emergency with limited time available for a doctor to fully explain the diagnosis. Also, the motive for using deception must be to prevent extreme psychological or physical distress that could severely harm the patient. Nevertheless, except for when these exceptional circumstances occur, benevolent deception overall should not be utilized in everyday medical practice. The majo... ... middle of paper ... ... correctly used by doctors instead of the ways how lies are commonly told in modern day medical practice. Overall, today’s physicians should not assume what they believe is best for their patients and should be truthful in relaying news about medical conditions, even though the diagnoses may be grave. Though the situation may look bleak, what doctors should do is take up the responsibility to be honest with their patients in order to honor the principle of respect for autonomy, and yet be beneficent by presenting a sense of realistic hope that treatment will succeed so that patients will not easily give up on their chance of living. Instead of putting one bioethical principle over the other, as seen with benevolent deception, a balance should be made in most circumstances so that a patient can receive the honest health care information he or she rightfully deserves.
“Cullen and Flein Concede that in rare cases, it is permissible for doctors to deceive a patient but only if the deception is for a short while and if the potential gain from the deception is probable and significant. (Cullen Klein
One of the most complex, ever-changing careers is the medical field. Physicians are not only faced with medical challenges, but also with ethical ones. In “Respect for Patients, Physicians, and the Truth”, by Susan Cullen and Margaret Klein, they discuss to great extent the complicated dilemmas physicians encounter during their practice. In their publication, Cullen and Klein discuss the pros and cons of disclosing the medical diagnosis (identifying the nature or cause of the disease), and the prognosis (the end result after treating the condition). But this subject is not easily regulated nor are there guidelines to follow. One example that clearly illustrates the ambiguity of the subject is when a patient is diagnosed with a serious, life-threatening
When we see patients, we must remember that we are not simply treating a disease. We are caring for people with lives, hobbies, jobs, families, and friends, who are likely in a very vulnerable position. We must ensure that we use the status of physicians to benefit patients first and foremost, and do what we promised to when we entered the profession: provide care and improve quality of life, and hopefully leave the world a little better than it was
After reading chapter three Alternatives to Self-Disclosure I have concluded a benevolent lie is when someone manipulates the truth to benefit the situation, but not with the intentions of harming anyone in the process. This type of lie is better known as the harmless little white lie that is intended to protect those we tell them too. Learning about this topic pointed out how often it happens without notice, for example my little girl just lost her front teeth and asked me if she will look pretty for her school pictures. My reply was “You’re going to be the most beautiful girl in the world!” Don’t get me wrong, she is beautiful to me no matter what, but not to the world. I just want her to have self-confident in her smile. The most common
Providers must act in the best interest of the patient and their basic obligation is to do no harm and work for the public’s wellbeing. A physician shall always keep in mind the obligation of preserving human life. Providers must communicate full, accurate and unbiased information so patients can make informed decisions about their health care. As a result of their recommendations, providers are responsible for generating costs in health care but do not generate the need for those expenses. Every hospital has both an ethical as well as a legal responsibility to provide care, even if the care may be uncompensated.
In “Should Doctors Tell the Truth?” Joseph Collins argues for paternalistic deception, declaring that it is permissible for physicians to deceive their patients when it is in their best interests. Collins considers his argument from a “pragmatic” standpoint, rather than a moral one, and uses his experience with the sick to justify paternalistic deception. Collins argues that in his years of practicing, he has encountered four types of patients who want to know the truth: those that want to know so they know how much time they have left, those who do not want to know and may suffer if told the truth, those who are incapable of hearing the truth, and those who do not have a serious diagnosis (605). Collins follows with the assertion that the more serious the condition is, the less likely the patient is to seek information about their health (606).
The question of what constitutes morality is often asked by philosophers. One might wonder why morality is so important, or why many of us trouble ourselves over determining which actions are moral actions. Mill has given an account of the driving force behind our questionings of morality. He calls this driving force “Conscience,” and from this “mass of feeling which must be broken through in order to do what violates our standard of right,” we have derived our concept of morality (Mill 496). Some people may practice moral thought more often than others, and some people may give no thought to morality at all. However, morality is nevertheless a possibility of human nature, and a very important one. We each have our standards of right and wrong, and through the reasoning of individuals, these standards have helped to govern and shape human interactions to what it is today. No other beings except “rational beings,” as Kant calls us, are able to support this higher capability of reason; therefore, it is important for us to consider cases in which this capability is threatened. Such a case is lying. At first, it seems that lying should not be morally permissible, but the moral theories of Kant and Mill have answered both yes and no on this issue. Furthermore, it is difficult to decide which moral theory provides a better approach to this issue. In this paper, we will first walk through the principles of each moral theory, and then we will consider an example that will explore the strengths and weaknesses of each theory.
Truth in medicine is a big discussion among many medical professionals about how doctors handle the truth. Truth to a patient can be presented in many ways and different doctors have different ways of handling it. Many often believe that patient’s being fully aware of their health; such as a bad diagnosis, could lead to depression compared to not knowing the diagnosis. In today’s society doctor’s are expected to deliver patient’s the whole truth in order for patients to actively make their own health decisions. Shelly K. Schwartz discusses the truth in her essay, Is It Ever Ok to Lie to Patients?. Schwartz argument is that patients should be told the truth about their health and presented and addressed in a way most comfortable to the patient.
From the utilitarian’s side, lying might be a good choice, since it brings more happiness to the patient. In fact, truthfulness can actually do harm. Patient’s health situation becomes worst when he knows that he have a serious disease. He will become depressed and might suffer from psychological disorders like anxiety which reduces the efficiency of healing. For example people suffering from Nosophobia , Hypochondriasis or Nosocomephobia: “which are an irrational fear of contracting a disease, a fear of hospitals or refers to excessive preoccupancy or worry about having a serious illness ” are most likely to be affected by truth of having a serious ill or undergoing a dangerous medical operation. That’s why some doctors use lying as way of curing; they don’t try only to heal the disease, but also they make sure that the patient is in his most relaxed state, in order not to harm him. Roger Higgs in his article “On telling patients the truth” argues that doctors have no exemption from telling the truth. I other words, when a doctor lies he needs to give justifications. For the maleficence argument, Higgs argues that the truth actually does not harm; but the way the doctor tells the truth a...
One day while doing his job, a physician used a used swab that was possibly infected with HIV on another patient. When looked at by certain people, the doctor did the correct thing by telling his patient that he roused a swab on him/her. However, the chances of this patient getting HIV was substantially low, and he should have waited for the patient to develop symptoms, which would have been rare, before telling the truth. As stated by Michael Greenberg, “he might have done better by keeping his mouth shut.” If the doctor did lie, he could have lied to protect himself, the quality of life of the patient, and his ability to help others with their lives. If he had not told the patient that he used the swab on him/her, he/she would not have had to live in fear of getting HIV. Because of this decision of truth telling, the doctor lost his job, money, confidence, and also affected someone’s quality of life.
Steinbock, Bonnie, Alex J. London, and John D. Arras. "The Principles Approach." Ethical Issues in Modern Medicine. Contemporary Readings in Bioethics. 8th ed. New York: McGraw-Hill, 2013. 36-37. Print.
Deception is sometimes used by researchers when they conduct psychological experiments. Deception occurs when the participant is misled about the purpose, design, of the experiment, or when the researcher uses deliberate misleading to persuade the subject into believing a certain view (McLeod). Many people believe deception is ethically wrong, and psychologists should not use it to obtain important information. I believe psychologists should be able to use deception if the participant is not psychologically harmed. It is believed that deception is the only way we can obtain true information (Connolly). The knowledge we are able to obtain about psychological tendencies outweighs the temporary effects of deception.
Works Cited "Argumentum Ad Ignorantiam" Argumentum Ad Ignorantiam - "Ad. Lander, a.k.a. The X-Men. Web. The Web.
Disclosure of pertinent medical facts and alternative course of treatment should not be overlooked by the physician in the decision making process. This is very important information impacting whether that patient will go along with the recommended treatment. The right to informed consent did not become a judicial issue ...
Many individuals are in denial about their health as a result they do not take responsibility for their health. These individuals rather have a doctor tell them that their condition is hereditary opposed to blatantly honest responses such as “Stop smoking.” or “Change your eating habits.” which imply that the individual is at fault. An article on the blog ‘Medical Malprocess’, outlines the responsibility of doctor and patient by stating that: “The providers should be held responsible for their advice and actions only. We patients should be responsible for the consequences of our decisions and actions.” This shows that while doctors may be responsible in a patient’s health that patient is also considered responsible for their actions or decisions that may have caused or worsened their condition. The blog farthest outlines and illustrates these responsibilities by giving examples such as; a regularly smoker should be responsible for getting lung cancer as this increasing their chances. However a non-smoker’s actions should not be accused if they got lung cancer.