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The Education of Nineteenth Century Women Artists
The formal education of women artists in the United States has taken quite a long journey. It wasn’t until the nineteenth century that the workings of a recognized education for these women finally appeared. Two of the most famous and elite schools of art that accepted, and still accept, women pupils are the Philadelphia School of Design for Women and the Pennsylvania Academy of the Fine Arts (the PAFA).
Up until the early nineteenth century, women were mostly taught what is now called a “fashionable education” (Philadelphia School of Design for Women 5). Their mothers raised them to be proper, young ladies and expert housekeepers in expectation of marriage. If these women were fortunate enough to receive some kind of formalized schooling, they were to study penmanship, limited aspects of their mother language, and very little arithmetic (Philadelphia School of Design for Women 5). Unfortunately, this small degree of education was extremely constrictive to women. If they never married or were widowed at a young age, they really had no place to go. This form of women’s education created generations of women that were almost entirely dependent on their husbands and male relatives.
During the nineteenth century, when the feminist movement was beginning, many schools were established specifically for the education of women, such as the Philadelphia School of Design for Women, and also for the education of both. In the beginning, women’s art schools mostly taught pupils practical applications of art. For example, female art students often studied drawing and lithographing, in hopes that they would be hired by industrial companies as designers. The Philadelphia School of Design for Women was one of the first all women’s art schools to establish this form of education.
Founded in 1844 by a woman named Sarah Peter, the Philadelphia School of Design for Women was a school like none that had come before it. Peter was a wealthy woman of stature and decided to start this school in one of the rooms of her mansion and to hire a teacher to hold regular classes for women in art and design. (As a wonderful incentive for all women, tuition was free for the poor and the wealthy paid a very small sum.) Sarah Peter saw how truly poor the traditional education for women was and she strongly believed that every woman should “stand by her sex,” thus her reasoning for establishing this soon to become famous art school.
During the 1940s and 1950s women artists were not always appreciated and seen as polished educated women artist. As an inspiring painter, printmaker and art teacher Florence McClung accomplished many awards in her life time, faced a difficult period of discrimination towards women artist, and faced exclusion by printmaker companies. On the other hand, McClung did not let anything impede her great achievements.
In one section of “Men and Women’s Studies: Premises, Perils, and Promise,” Michael Kimmel discusses how men have helped women to gain equal rights within the educational system (Kimmel, 26). He explains that as pro-feminists, men who made efforts to understand feminism and support women, as well as implement equal rights for women, realized the importance of women’s education (Kimmel, 26). According to his essay, many American men, as well as women, helped to create an educational system for women, which was seen as a “revolt” against inequality and the subordination of women (Kimmel, 26-27). Kimmel argues that pro-feminists tried to provide an opportunity for every woman to study; one such example is Henry Durant, an American pro-feminism activist, who established Wellesley College for
Education did not form part of the life of women before the Revolutionary War and therefore, considered irrelevant. Women’s education did not extend beyond that of what they learned from their mothers growing up. This was especially true for underprivileged women who had only acquired skills pertaining to domesticity unlike elite white women during that time that in addition to having acquired domestic skills they learned to read a result becoming literate. However, once the Revolutionary War ended women as well as men recognized the great need for women to obtain a greater education. Nonetheless, their views in regards to this subject differed greatly in that while some women including men believed the sole purpose of educating women was in order to better fulfil their roles and duties as wives and mothers others believed the purpose of education for women was for them “to move beyond the household field.” The essays of Benjamin Rush and Judith Sargent Murray provide two different points of view with respects to the necessity for women to be well educated in post-revolutionary America.
Whitney Chadwick, Women, Art, and Society 3rd ed. (NY: Thames & Hudson world of art, 2002), 153-160.
Lastly, to attain birth control, you should learn about it first. Some adults do not know how much priorities they will be faced with due to unsafe sexual intercourse. People who have the benefit of obtaining education regarding birth control are much more capable of deciding when they will start a family and how big it will be. Birth control is not only beneficial to those taking it and their relatives, but also the whole world, because it enhances the morality of society.
The Classic Era was the “golden age” of many Maya capital cities in 250 to 600 A.D. (Rubalcaba, 139/159). Long-distance trade thrived and warfare increased. Powerful capital cities, like Tikal and Calakmul, fought for complete control over the Maya world. None of the main cities achieved “lasting control” (Rubalcaba, 139/ 159). Later, during the Terminal Classic Period, the cities in the lowlands decli...
Also if you are against abortion this can benefit you as well. Two studies one from researchers in St. Louis and the other from researchers in Iowa provided solid evidence that access to effective birth control can make a difference in this arena. Both studies made super effective birth control methods available and affordable to local women over several years. And both studies resulted in major decreases in unplanned pregnancy and abortion.On the national level, almost half of all pregnancies in the U.S. were unplanned as of 2006, and 43% of those unplanned pregnancies ended in abortion.Of all the women in the U.S. who are having sex and not trying to get pregnant, two-thirds of them use birth control consistently and correctly and those users account for only 5% of unplanned pregnancies. The other 95% of unplanned pregnancies were to the third of U.S. women who weren’t trying to get pregnant but weren’t using birth control or were using it incorrectly or inconsistently. Another large group of people we can hit with these statistics are simply, women. Birth control has wonderful benefits for all teen or adult females who are sexually active. It can be great for their health being that pregnancy is a very risky business and can have a toll on
In the Central America, most notably the Yucatan Peninsula, are the Maya, a group of people whose polytheistic religion and advanced civilization once flourished (Houston, 43). The Maya reached their peak during the Classic Period from around CE 250 to the ninth century CE when the civilization fell and dispersed (Sharer, 1). Although much has been lost, the gods and goddesses and the religious practices of the Classic Maya give insight into their lives and reveal what was important to this society.
This paper explores information gather from several articles that report on the Mayan Civilization throughout the years of their rise, their conquering, and their fall, as well as their interactions with other civilizations, specifically the Spanish. The Mayan civilization dates back before the 16th century, before they were conquered by the Spanish Conquistadors and the civilization diminished. During their reign, the Maya civilization thrived in what is now parts of Southern Mexico and Central America. However, their supremacy was struck down when the Spanish and their beliefs
In an interview, Godfrey states, “My supervisor, who incidentally was a white woman, and I got along very well. We work together as a team and we, more or less, complimented each other” (Hollingsworth, 1988, p. 205). Both women created a pamphlet in 1950 titled, Visual Presentation of Art Education, “the report submitted by the Art Education Service was subsequently illustrated by Miss Mary E. Godfrey, who gives emphasis to the promotion of art education in the Negro schools” (Mary Godfrey Papers, Box 1, Folder 2). This pamphlet described the role of the supervisor of art education, why art education was important, and art as creative experience. The pamphlet explained the purpose, objective and philosophy or art education for all school personnel and children. Art educator Ruth Peck (1958) describes, in the 1950s, role of the art supervisor was to provide in-service art training that would arouse interest in possible effects of art education by developing a solid philosophy, stimulate ideas and establish teaching techniques that would be transmitted into practice in the classroom. (p.6) This was a time when art education was not a place of valuable instruction and considered “the time-honored method…planning pupil art activities by holidays or special events,” it was up to the art supervisor to assistant teachers in selecting and organizing art activities (Hastle, 1954 p. 17). Godfrey was instrumental in developing the concept of art education as a basic approach to school and community living and understanding art as a learning process. She took her position as an assistant art supervisor and educating children seriously. Godfrey
In the course of human events, women have been subjected to being seen as far less superior than men. Women through most of history have never been seen as equals to men and seen as pitiful and slave like, but women have tried to change the views of society and become equal. Feminist art was a major contributor in helping women fight these societal views during the feminist movement. Many talented women artist banded together during the 1960-1970s to be able fight the societal view as a woman. Their art was sometimes not accepted by society for exploring subjects that were not accepted for that time. They fought to make their topics they talked about socially accepted. Artists such as Judy Chicago, Barbara Kruger, and guerilla girls helped spark and shaped the feminist art movement by
In her “Why Have There Been No Great Women Artists?” excerpt from Women, Art, and Power, Linda Nochlin asserts that female artists have been historically prevented from obtaining the same level of artistic mastery and thus success as their male counterpart due to the way in which both educational and social institutions are structured. She then further concludes that it is the situational circumstances in which a woman artist finds herself part of, and not the actual nature of her intelligence and talent, that provides an answer as to why no great female artists exist. Supporting her arguments, Nochlin states that academic and social institutes impose their own perspective of reality onto the people they govern. Women artists, for instance,
The right for women to be educated has been long sought after. The history of women education started the beginning of feminism. Education, over the last two hundred years, has changed women lives in America according to Barbara M. Solomon. In the early years of American history women were discouraged from getting a higher education it would be considered unnatural for women to be educated, and women were only taught domestic skills such as sewing, cooking and child-rearing. American women began to seek opportunities for further education, as well as equal rights. The history of women’s education has evolved through events that have shaped the culture of America today. To better understand the women’s education movement, it is important to know the background of its history.
It was a time that women were expected to be a ‘good mother’ or ‘the angle of home’ which bound women in the private sphere. In this respect, there were lots of limitations imposed upon women in relation to occupational choices, or even paid works were considered to be the duty of men. But up until 1870s, with the political change of women’s statues, suffragette movement triggered women to have a wider consideration of the society and slowly challenged against the presupposed values in Victorian societies. Furthermore, the prevailed social norms strictly restricted women and very limitedly allowed women have the ‘ladylike’ occupations such as instructor or governess. In this sense, the realm of decorative art provided the most suitable environment for women’s employment. And more importantly, as it complies with Ruskin’s ideal womanhood, many women sought for the classes for art. In addition, growing demand for local designers to reduce the import from foreign was another factor to explain the popularity of art education in Australia. Furthermore, handicrafts works were encouraged as the society viewed these activities, as individual accomplishment as well as they are socially and morally beneficial aesthetic activities for women. The Australian situation was not very different from in Britain; many women thought the decorative art in home was a solution. Thus,
“A serpent that did sting thy father’s life/Now wear his crown.” There is given evidence throughout the entirety of the play that King Claudius is a murderer. Because of Claudius’s crafty skills of language, he uses words as his choice of weapon. After we learn of the Late King Hamlet’s death, King Claudius deceives the court into believing that the Late King Hamlet died in his sleep. When in truth, King Claudius has murdered the late King Hamlet. Another person of the court that dies due to King Claudius deception, is the widow of the Late King Hamlet and the new wife to King Claudius, Gertrude. King Claudius is able to lure Gertrude into believing his intentions are good until she dies from drinking poison out of a cup that was intended for Hamlet- her son. Yet the most evident form of treachery comes from King Claudius, so formally plotting against Hamlet – his nephew – until his death. All in all, King Claudius is a bad person