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Assignment on the dome of the rock
Assignment on the dome of the rock
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The Dome of the Rock
Essentially unchanged for more than thirteen centuries, the Dome of the Rock remains one of the world’s most beautiful and enduring architectural treasures. Adorned with its magnificent gold dome and elaborate quranic inscriptions, the structure intimately represents the world’s second largest religion in a city historically associated with the three Semitic faiths. Representation, however, is not the only effect of this site. Despite its intended purpose, the Dome of the Rock inherently stands as the focal center of a millennium-old religious controversy. Located on what is essentially the world’s holiest site (obviously a speculative assertion) and inscribed with proclamations of Islamic religious superiority, the Dome symbolizes far more than Muhammad’s ascension to heaven.
Since the Dome’s completion in 691 C.E., the building’s image has consistently inspired passionate debate, mass rioting, and even armed conflict among both practicing religious groups and politically charged individuals. Perched atop Jerusalem’s Temple Mount, the image of the Dome has been interpreted in a variety of ways by a powerful assortment of groups. Specifically, we find that the historic structure acquires most of its significance in the eyes of practicing Jews and Muslims – as well as some Christian fundamentalists. Muslims and Jews, however, are not the only groups who have also asserted themselves in this historic arena of conflict. Over the centuries, political bodies have also attempted to exert influence – both interpreting and manipulating its image in an attempt to serve their own agenda. In the following text, I will analyze the ways in which different religious groups (primarily Muslims and Jews) and political entities interpret the image of the Dome. In doing so, I hope to uncover the significant factors of the image that have historically maintained controversy and conflict within Jerusalem, as well as abroad.
Before we begin to analyze the traditional and contemporary ways in which different religious sects and political entities interpret the image of the Dome, we must first objectively and systematically deconstruct its image. While the structure takes on different meaning depending on one’s personal religious or political slant, the Dome does present a clear, objective message that was certainly intended by its creato...
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...politics, and military conquest. Regardless of its perceived meaning, the Dome’s potent image must be respected and understood. In Living Together Separately, Romann and Weingrod describe the current atmosphere surrounding the Dome each day:
“The sights and sounds testify to a kind of ongoing competition. Pressed tightly within the same small space, Muslim minarets rise above Christian bell towers, Israeli flags and rebuilt synagogues announce the renewed Jewish presence in their own historic quarter, while the peal of church bells clashes with the muezzin’s call to prayer. But there is more than the mere cacophony of sounds or blending of colors. Zealots, true believers, fanatics of all kinds thrive in this holy atmosphere. Religious extremism flourishes in Jerusalem’s clear air, and the merging of the ‘heavenly’ with the ‘earthly’ city continues to nourish conflicting sentiments and periodic outbursts of open conflict.”
In a city with the potential to explode at any point, the image of the Dome stands at the center. In light of its multiple interpretations, this potent icon of faith stands upon fragile ground – its existence dependant on all those who observe its image.
One of the most defining features of both the Pantheon and Jesse Hall is the larges domes that sit atop their structures. When the Pantheon was created, there was no dome ever created to the scale or size of the one that tops the building to this day. The dome itself sits on a drum like structure that supports the structure. The top is not completely curved like many other domes today. A stepped dome is used near the bottom and begins to curve more towards the top where the oculus sits. This oculus allows any sort of element into the building including sunlight, rain, and snow. The Pantheon, being a space of religious worship when originally created used the dome for many different purposes. In Understanding Architecture, extra contributor David Wat...
If one accepts that the crusading movement transcends the conquest of the Holy Land, then there is no reason its history should abruptly end i...
In his essay, Rodriguez believes that the diplomatic affairs we see on the evening news are merely being disguised as a religious war. The fight over oil or land when in reality it is the fight between whose side God is on, the attacks under the control of Al Qaeda when perhaps it’s the greed for power or world domination. According to Richard, these religious wars are allowing terrorism to become prevalent; often times within the same culture (147).
The Hagia Sophia was constructed first and it was meant as the main church of the Byzantine Empire. It is said that they built the Hagia Sophia in only 5 years, while it took nearly a century for the Notre Dame cathedral to be completed. While it did have what some would consider an extremely short construction time, they did have many issues with the dome. It nearly collapsed more than a few times. Once the builders and architects figured a plan to keep it stable, one on looker said, ”it is as if the Dome is suspended from Heaven itself”. The Dome of the rock was constructed for Christians, Jews, and Muslims but was to attract new followers to Malik’s Islamic brotherhood. The project for the construction had many issues, not only with the Dome itself, but also with revolts that would postpone construction for years. Once completed, many followers believed that Jerusalem was the third holiest place in the world due to Muhammed’s journey to Heaven in order to talk to God. The art within the Hagia Sophia was beautiful Mosaics and paintings of the Virgin Mary with Jesus. These were meant to represent how holy the building was. When the Muslims claimed the Hagia Sophia they did not want to destroy it due to beliefs so they renovated the building. They did this by breaking down images of humans and animals due to their belief that no images of figures
Religion is a part of society that is so closely bound to the rest of one’s life it becomes hard to distinguish what part of religion is actually being portrayed through themselves, or what is being portrayed through their culture and the rest of their society. In Holy Terrors, Bruce Lincoln states that religion is used as a justifiable mean of supporting violence and war throughout time (Lincoln 2). This becomes truly visible in times such as the practice of Jihad, the Reformation, and 9/11. The purpose of this essay is to show that as long as religion is bound to a political and cultural aspect of a community, religious war and destruction will always occur throughout the world. A historical methodology will be deployed in order to gain
an And The Controversy Over The Bombing Of Auschwitz." Journal Of Ecumenical Studies 40.4 (2003): 370-380. Academic Search Premier. Web. 30 Jan. 2014 Rice, Rondall. "
The Middle East has since time immemorial been on the global scope because of its explosive disposition. The Arab Israeli conflict has not been an exception as it has stood out to be one of the major endless conflicts not only in the region but also in the world. Its impact continues to be felt all over the world while a satisfying solution still remains intangible. A lot has also been said and written on the conflict, both factual and fallacious with some allegations being obviously evocative. All these allegations offer an array of disparate views on the conflict. This essay presents an overview of some of the major literature on the controversial conflict by offering precise and clear insights into the cause, nature, evolution and future of the Israel Arab conflict.
Among some of the largest conflicts in the world stand the Crusades; a brutal conflict that lasted over 200 years and was debatably one of the largest armed religious conflicts in the history of humankind. Since this is so clearly an event of importance, historians have searched vigorously for the true answer as to why the crusades began. Ultimately, because of accusatory views on both the sides of the Christians and of the Muslims, the two groups grew in such hatred of each other that they began to act in deep discrimination of each other. Moreover, Christian motives seemed to be driven mostly by the capture of Jerusalem, the dark ages of Europe and the common-folks desperation for land, wealth, and a spot in heaven. What seems to be continually
Ziggy Marley once said, “God is like the sun. When the sun shines, it shines for everyone. God is for everyone.” In the same way, Abbot Suger built the Basilica of St. Denis so that sunlight would flood throughout the building and symbolize the power of God inviting visitors into the cathedral. The Basilica of St. Denis was an artistic response to the rise of the Catholic Church’s power for it was modeled to be a physical representation of heaven, which the church heavily preached upon. (Thesis) As the basilica represented the shift from Romanesque architecture to Gothic, Abbot Suger introduced new techniques that transformed cathedrals to look more spacious and “heavenly”. (Map Statement #1-Art History) By allowing sunlight to come through the large windows, Abbot Suger instilled the Neo-Platonic idea that the sun was the physical representation of God. (Map Statement #2 –Philosophy) Also, at that time, the church was rising in power, so the new structural style of the basilica brought more converts and eventually more power to the church. (Map Statement #3 –Social Institutions) [Insert Literature Map Statement] The Basilica of St. Denis was built so that worshippers would be in awe of the “heaven-like” setting, which would cause more people to declare their faith to God and to the church.
Gladstone. 3 reasons why the ground zero mosque debate makes no sense. 20 August, 2010
Monuments such as the Dome of the Rock in Jerusalem and San Vitale in Ravenna, perform a great importance in Byzantine and Islamic architecture. Both of these structures did not exclusively represent the main place of worship, but most importantly as a symbol of achievement and growth within the current times of construction. Starting in 524, under the influence of Orthodox bishop Ecclesius, the development of San Vitale was to represent the achievements of the emperor Justinian. Julius Argentarius was the sponsor for this structure and it was dedicated by Bishop Maximian in 547. The Dome of the Rock is built on the Temple Mount in Jerusalem in 692 with the help of Abd al-Malik with the suspected intention to symbolize Islams influence in Jerusalem and its involvement in a highly Jewish and Christian supremacy. Although separated by over 100 yrs, both of these domes share multiple similarity's including a projected confidence of their originating culture.
One of the Crusades main purposes was to recapture the city of Jerusalem, their Holy Land. The city of Jerusalem was important to both Christianity and Islam because it was the city that represented the center of their respective religion. Also, during the fourth century the city of Jerusalem was drawn on most maps as the center of the world. “Jews treasured it (Jerusalem) as Zion, God’s own city, and as the place where King Solomon had built his great temple. Muslims associated it with the prophets who had preceded their founder Muhammad and considered it their third-holiest city, after Mecca and Medina (“The Divine Campaigns” 57). “It was a meeting place for those who had been scattered, the goal of the great pilgrimage or Crusade, where God resides among his people” (Mayer 136). The Christian attacks against the Muslims in the city of Jerusalem were to no avail as they simply lacked the manpower to capture the city. The Crusades from the Muslim perspective, “ultimately helped the Islamic leaders to impose unity and religious orthodoxy in a divided region” (“The Divine Campaigns” 59). Overall the Christians were unable to complete the main goal of their great pilg...
The non-Jewish population has grown at a faster rate than the Jewish population since that time and at the start of 2015, Jews were only 63% of Jerusalem’s population (Rebhun 2017). Today, Jerusalem is a city of many religions and in a survey taken in 2006, “1,200 synagogues, 150 churches and 70 mosques within its boundaries” ("The Future of Jerusalem" 2015) were identified. With all this culture fixed to one location, it leaves many wondering if Jerusalem will see peace. As being such a sacred site, it is the subject of conflicting national claims of Israelis and Palestinian Arabs. It is difficult to tell where Jerusalem is headed in a political stance because the centrality of the political issues in Jerusalem derives from religious and emotional sensitivities rather than economic interests or security considerations.
Dissension arose in the Middle East from the great powers trying to directly rule this sacred Holy Land. Russia wanted protection over the Orthodox essence of the Ottoman Sultan. Control of Christian shrines in the Holy Land also became a point of issue, ‘The Ottomans did not...