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One of the many moments that struck me will reading Fanny Fern’s Ruth Hall is the exchange between the doctor and Mr. Ellet. The two men discuss who shall take care of Ruth now that Harry has passed away; the conversation comes to a close with the doctor saying, “’The fact is, Mr. Ellet, …we are both church memebers; and the churches to which we belong have a way (which I think is the wrong way, but that’s neither here nor there) of meddling in these little family matters. It would not be very pleasant for you or me to be catechized, or disciplined by a church committee; and it’s my advice to you to avoid such a disagreeable alternative; they say hard things about us. We have a Christian reputation to sustain, brother Ellet,’…” (72). In
Eliza’s blatant disregard for the concern of those around her contributed heavily to her demise. Had she listened to her friends and family when they told her to marry Mr...
A deeply pious man, John considers the Bible a sublime source of moral code, guiding him through the challenges of his life. He proclaims to his kid son, for whom he has written this spiritual memoir, that the “Body of Christ, broken for you. Blood of Christ, shed for you” (81). While John manages to stay strong in the faith and nurture a healthy relationship with his son, his relationship with his own father did not follow the same blueprint. John’s father, also named John Ames, was a preacher and had a powerful effect on John’s upbringing. When John was a child, Father was a man of faith. He executed his role of spiritual advisor and father to John for most of his upbringing, but a shift in perspective disrupted that short-lived harmony. Father was always a man who longed for equanimity and peace. This longing was displayed in his dealings with his other son, Edward: the Prodigal son of their family unit, a man who fell away from faith while at school in Germany. John always felt that he “was the good son, so to speak, the one who never left his father's house” (238). Father always watched over John, examining for any sign of heterodoxy. He argued with John as if John were Edward, as if he were trying to get Edward back into the community. Eventually, John’s father's faith begins to falter. He reads the scholarly books
‘An Inspector Calls’ is a play set in one evening in 1912 however it was written in 1945 by J.B Priestley. In it is a family who are in their house celebrating a special family occasion all together, a minute too soon an inspector invades and interviews them about their involvement with the death of a young girl, Eva Smith. We scrape off the truth behind this ‘happy’ family and who they truly are. In 1912 there was a rigid class system for both men and women. Women could not vote and had no voice. Conservatives ruled the country; “Individual Responsibility” was their code of living. You are to care for no one but yourself. The relationships cluster of poems gives us a variety of different types of families, some happy some not. ‘Sister Maude’; filled with jealousy and betrayal and a man. ‘Brothers’ shows us how siblings grow apart as they move closer to their friends and away from their brothers or sisters. This essay will explore the differences and the similarities between the Birling family in An Inspector Calls and families in the Cluster of Relationship Poems; Nettles, Brothers, Praise for My Mother, Sister Maude, Harmonium, Born Yesterday and more.
Affairs are a common sin with the Puritans that cannot be kept secret, because of the Puritan stress on faithfulness and love in marriages and the negative view of divorce. Affairs are bountiful in Puritan society; even a minister, one who preaches sin, commits adultery. While Dimmesdale is talking about Hester, he says, “Neither can I any longer live without her companionship; so powerful is she to sustain-so tender to sooth” (Hawthorne 191). Not only did the minister commit this sin in the first place, but Dimmesdale is going to renew his affair, even though as a priest, he obviously knows it is against God’s will. Puritans try to hide adultery in order to seem sinless, and fit into the Puritan mold, but it is most often discovered. It becomes apparent that Elizabeth knows of her husband’s unfaithfulness when she asks, “John, if it were not Abigail that you must go to hurt, would you falter now? I think not” (Miller 54). Elizabeth is obviously aware of her husband’s disloyalty but even if it pains two people to stay married, they will not get a divorce, because that is against Puritan beliefs. Although, adultery is also against Puritan beliefs, but that doesn’t stop some sinners. These affairs are often discovered because Puritans so strongly believe in...
Mrs. Mallard’s repressed married life is a secret that she keeps to herself. She is not open and honest with her sister Josephine who has shown nothing but concern. This is clearly evident in the great care that her sister and husband’s friend Richard show to break the news of her husband’s tragic death as gently as they can. They think that she is so much in love with him that hearing the news of his death would aggravate her poor heart condition and lead to death. Little do they know that she did not love him dearly at all and in fact took the news in a very positive way, opening her arms to welcome a new life without her husband. This can be seen in the fact that when she storms into her room and her focus shifts drastically from that of her husband’s death to nature that is symbolic of new life and possibilities awaiting her. Her senses came to life; they come alive to the beauty in the nature. Her eyes could reach the vastness of the sky; she could smell the delicious breath of rain in the air; and ears became attentive to a song f...
Being raised in a convent, the Little Convent Girl knows almost nothing of the outside world. There is a very strong influence of strict Catholicism in her life because of it. She grew up with very strict rules that were almost completely different than the “rules” of American society. For example, “On Friday, she fasted rigidly, and she never began to eat, or finished without a little Latin movement of the lips and a sign of the cross. And always at six o’clock of the evening she remembered that angelus, although there was no church bell to remind her of it” (King, 2-3). Even when she is out in the real world, she still follows the rules and procedures set by the convent because she is completely ignorant to the general American’s lifestyle. These procedures show how strictly she was raised, and how devout she is to God. The general population doesn’t live life the way she does.
For my third reaction paper I decided to write about Fanny Fern. Sarah Willis Parton, her real name, was the woman who was perseverant and trusted her own mind and followed her heart to do what she thought was best. Due to her determination she was able to make big achievements, “…one of the first women in the United States to have her own newspaper column, and for years, famous as “Fanny Fern”… (806). She has written many papers like Male Criticism, A Law More Nice Than Just and Fresh Leaves, etc…
When the church first started growing the believers were few and shared everything. And there was not much need for deacons. But as time went on a need for deacons was identified. First th...
But prospects are beginning to look doubtful, and Morris, having proposed (on Aunt Penniman's advice) has got himself in pretty deep. Now comes a reprieve. The Doctor decides to take Catherine to Europe--a tactical maneuver, the standard cure for such cases.
She would not have grieved over someone she did not love. Even in the heat of her passion, she thinks about her lost love. She knew that she would weep again when she saw the kind, tender hands folded in death; the face that had never looked safe with love upon her, fixed and gray and dead. Her love may not have been the greatest love of all time, but it was still love. Marriage was not kind to Mrs. Mallard, her life was dull and not worth living, her face showed the years of repression.
This concept of churchgoers not being perfect is portrayed within literature as well, ,and an example would be of John Proctor in the Crucible. Proctor was a well respected man in the town of Salem, Massachusetts and like most people of his t...
Most women in Mrs Mallard’s situation were expected to be upset at the news of her husbands death, and they would worry more about her heart trouble, since the news could worsen her condition. However, her reaction is very different. At first she gets emotional and cries in front of her sister and her husbands friend, Richard. A little after, Mrs. Mallard finally sees an opportunity of freedom from her husbands death. She is crying in her bedroom, but then she starts to think of the freedom that she now has in her hands. “When she abandoned herse...
To site a specific incident, Marianne describes her opinion of Edward Ferrars- her sister’s interest- as being very amiable, yet he is not the kind of man she expects to seriously attach to her sister. She goes on to find, what in her opinion are flaws, that Edward Ferrars reads with little feeling or emotion, does not regard music highly, and that he enjoys Elinor’s drawing, yet cannot appreciate it, for he is not an artist (15).
As two companions have been together ever since they were young, one would expect the two to be rather affable and truthful with one another. However, this thought is not always the case as illustrated within “Roman Fever”, between Mrs. Ansley and Mrs. Slade. Edith Wharton uses symbols to hint to the reader of the ending of the story as well as the story’s theme of nostalgia.
The Bible is filled with teaching on the family and stories that tell of the triumph and tragedy of families. Both the Old and New Testaments contain numerous reflections on the roles of father, mother and children. The clear message of Scripture is that individuals and families suffer when lives are not lived in accordance with God's standards. Numerous biblical tragedies are played out in the context of families. When people fail to fulfill their proper functions in the family, they and their families suffer.