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The arguments of animal rights
The arguments of animal rights
The arguments of animal rights
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Animal rights are an important topic to discuss and review. The trouble is the vast diversity of how people see humans and animals and how they are different and yet the same. Animals are in every aspect of our lives in how they are utilized to make our lives easier, to sustain us, or as a pet. Unfortunately, the line of animals and humans blurs as the widely known belief that we are a derivation of an animal and we should treat them as we would ourselves. This viewpoint, however, can be taken to an extreme as we see pets that can be pampered quite a bit. Relating back to the four authors in our text, there is considerable controversy on how animals should be treated. While some interesting positions arise with the various authors, to argue that we are animals, or animals are humans seem invalid, as humans have a higher potential to be great than an animal does.
“The fundamental wrong is the system that allows us to view animals as our resources, here for us – to be eaten, or surgically manipulated, or exploited for sport or money” (E, p. 532). This statement has quite some claims. Regan’s viewpoint on animals rights are quite different from the typical views that are mostly being held today. What does this mean? The human race has historically used animals to be eaten, manipulated, and exploited for centuries. Any shift in this ideology would require a considerable change in the view of animals. Regan goes on to explain how this might happen. “People must change their beliefs before they change their habits.” (E, p. 532) This, however, seems unlikely because this type of change must have a universal agreement that what is being done, is wrong, and changing that would require changing centuries of a belief that what they are doi...
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...ls as all the articles agree, they can feel pain, and to some extent have a level of sentience, so we should treat them as such. Using them for the furthering of scientific discovery at the risk of loosing a rat is totally agreeable, as long as there is a reason. As we conclude, Frey, I think mostly has it right. He seems to argue the most logical case of them all. Although Regan, Singer and Fox has some interesting approaches to how we should treat animals, they are largely unattainable and lack popularity with the general populous. To resolve, this conflict of animal rights, we should respect animals as a lower moral class yet not allow them to trump human rights and life. I cannot think of a situation where a human life is worth less than an animal.
Works Cited
LaFollete, Hugh, ed. Ethics in Practice. Third Edition. Malden, MA: Blackwell Publishing, 2007.
Regan, Tom. “The Case for Animal Rights.” In Animal Rights and Human Obligations, 2 ed.. New Jersey: Prentice Hall, 1989.
...nimal rights yet I do question myself where to draw the line. I do not condone violence or harm against animals, yet I shudder at the thought of a mice plague and feel saddened by the extinction of our native animals by ‘feral’ or pest species. Is it right to kill one species to save another? I am appalled by the idea of ‘circus’ animals yet I will attend the horse races every summer for my entertainment. I think Tom Regan’s argument and reasoning for animal rights was extremely effective at making whoever is reading the essay question his or her own moral standards. Reading the essay made me delve into my own beliefs, morals and values which I think is incredibly important. To form new attitudes as a society it is important we start questioning how we view the lives of others, do we see animals as a resource to be exploited or as equals with rights just like we do?
Regan begins the essay by stating that " Not a few of people regard the animal rights position as extreme, calling, as it does, for the abolition of certain well-entrenched social practices rather than for their “humane” reform " ( Regan 619 ) . The writer also compares animal rights with humans based on extreme moral positions, such as rape, child pornography and racial discrimination, claiming that “. . . when an injustice is absolute, as is true of each of the example just cited, then one must oppose it absolute. It is not reformed, more humane child pornography than an enlightened ethic calls for: it is abolition that is required “(Regan 620). The writing is totally against hunting animals for sport, dressing in animal skins, and breeding of animals for slaughter. In his view any animal sacrifice is no different from a crime perpetuated a human being. Sacrifice any animal should stimulate the same emotional reaction that a crime a human being. This belief is considered by many as a vision "extremist” of animal rights and generally not widely accepted.
As an advocate of animal rights, Tom Regan presents us with the idea that animals deserve to be treated with equal respect to humans. Commonly, we view our household pets and select exotic animals in different regard as oppose to the animals we perceive as merely a food source which, is a notion that animal rights activists
"The Case For Animal Rights" written by Tom Regan, promotes the equal treatment of humans and non-humans. I agree with Regan's view, as he suggests that humans and animals alike, share the experience of life, and thus share equal, inherent value.
The debate of whether animal rights are more important than human rights is one that people have argued mercilessly. Some people think all animals are equal. To understand this, humans must be considered animals. Humans are far more civilized than any animal, they have the power, along with understanding to control many types of sickness and disease. This understanding that humans have, keeps them at the top of the food chain.
Tom Regan, “The Case for Animal Rights,” in In Defense of Animals, ed. Peter Singer (Oxford:
A. A. “The Case Against Animal Rights.” Animal Rights Opposing Viewpoints. Ed. Janelle Rohr. San Diego: Greenhaven Press, 1989.
... concept. An animal cannot follow our rules of morality, “Perhaps most crucially, what other species can be held morally accontable” (Scully 44). As a race humans must be humane to those that cannot grasp the concept. Animals do not posess human rights but they posess the right to welfare and proper treatment by their handlers.
To conclude this paper then, after reviewing the reasons for being opposed to assigning rights to non-human animals I am still faithfully for the idea. There is no justification for the barbaric and insensitive ways to which we have been treating the non-human animals with over the decades. As I stated before, they are living creatures just as we are, they have families, emotions and struggles of their own without the ones we inflict on them. So then where does this leave us? Of course it is a complicated mater, but none the less non-human animals should be protected with rights against them being used as machines, for food, for their skins, their wool, and all cases in which they are being abused.
Animals are so often forgotten when it comes to the many different levels of basic rights. No, they can’t talk, or get a job, nor can they contribute to society the way humans can. Yet they hold a special place in their owners’ hearts, they can without a doubt feel, show their different emotions, and they can most definitely love. In recent years there has been a massive increase in animal rights awareness, leading to a better understanding and knowledge in the subject of the humane treatment of animals. Where do humans draw the line between the concern of equality, and simple survival?
Animals have their own rights as do to humans and we should respect that and give them the same respect we give each other. Animals deserve to be given those same basic rights as humans. All humans are considered equal and ethical principles and legal statutes should protect the rights of animals to live according to their own nature and remain free from exploitation. This paper is going to argue that animals deserve to have the same rights as humans and therefore, we don’t have the right to kill or harm them in any way. The premises are the following: animals are living things thus they are valuable sentient beings, animals have feeling just like humans, and animals feel pain therefore animal suffering is wrong. 2 sources I will be using for my research are “The Fight for Animal Rights” by Jamie Aronson, an article that presents an argument in favour of animal rights. It also discusses the counter argument – opponents of animal rights argue that animals have less value than humans, and as a result, are undeserving of rights. Also I will be using “Animal Liberation” by Peter Singer. This book shows many aspects; that all animals are equal is the first argument or why the ethical principle on which human equality rests requires us to extend equal consideration to animals too.
In the 21st century humans live under a constitution which protects their basic rights as a human being, the same does not go for animals though it should (Singer 22). Even though in today’s society people believe that through animal testing and selling animal made products it will accumulate to something positive in the long run, animal testing and the use of animals for clothes should be banned because in the end animals are mistreated and even killed during the process. “Animals deserve respect, argues author and animal rights philosopher Tom Regan, not because it is good to be kind but because as sentient creatures they satisfy the same criteria humans possess for being valuable” (Frey 25).
Humans place themselves at the top of the sociological tier, close to what we as individuals call our pets who have a sentimental value in our lives. Resource animal’s on the other hand have a contributory value within our lives: they provide us with meat and other important resources. In order to determine the boundaries between how we treat animals as pets and others simply as resources, utilitarians see these “resource animals” as tools. They contemplate the welfare significances of animals as well as the probable welfares for human-beings. Whereas deontologists see actions taken towards these “resources animals” as obligations regardless of whom or what they harm in the process. The objection to these theories are, whose welfare are we
Throughout the history of the world, there have been subjects of heated debates; there are a few facts that are undisputed. One of the undisputed facts is that animals existed and inhabited the planet before humans did and humans have been dependent on animals for thousands of years. Animals have played a very vital part in our history and one wonders whys should they be treated with much cruelty. While animals have been a great resource, a steady supply of food and clothing and even security, our treatment towards them has become nothing short of appalling. Since humans are dependent on animals for their well being, their comfort and at times their religion, there should be a moral obligation to treat animals.