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Salem witch trials impact on america
Summary of the book the devil in massachusetts
Effects of the puritan salem witch trials
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The book “The Devil in the Massachusetts” by Marion Lena Starkey is based on witchcraft that took place in the 19th century in Massachusetts. It basically centers on Salem witch trials that take its dialog from genuine trial records; however, applies cutting edge psychiatric learning to the witchcraft mania. The writer additionally includes dramatization perspective into the book which strikingly reproduces the climate of compassion and dread that cultivated the abhorrent and enduring of this human catastrophe. The book “Devil in the Grove” by Gilbert King is based on the most vital American attorney of the twentieth century, Thurgood Marshall was nearly bringing the point of interest suit Brown v. Leading body of Education before the U.S. Preeminent Court when he got to be involved in a touchy and dangerous case that debilitated to change the course of the social equality development and expense him his life.
The concept of the word “devil” is used in two different ways by the authors of these two books. For the book written by Starkey, the concept of “devil” is based around the witch who does witchcraft and harms people as well as creates wrong perception of different things. On the other, for the book written by King, the concept of “devil” is centered on the four black boys who have been allegedly charged with raping a white girl. As it can be seen,
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that the word “devil” is perceived differently by the authors for their book owing to which it can be said that there is no similarity between both. However, there is a similarity between the books related to the word “devil”.
This similarity is based around the fact that victims in both the books have been termed to doing wrong deeds and for that they should be punished severely. During that era, the word “devil” was taken with extreme seriousness owing to which people of that time used to associate “devil-ness” to any act that was severely wrong and not acceptable by the society in any manner. Similarly, in the mentioned books, the act of witchcraft in “The Devil in the Massachusetts” and the act of rape in “Devil in the Grove” was taken with extreme
severity. The contrast in these books with regards to the concept of “devil” can be seen in one specific way. In the book by Starkey, the witch who performs various kinds of magic to hurt people has been termed as “devil”. The people believed that the best to deal with this was to hand the witch and be rid of her witchcraft once and for all. In the book by King, people term “devil” to not only the boy but also the lawyer. The lawyer, who is actually trying to help the boys and free their name from a crime that they did not commit, becomes the target of the people’s wrath and is termed as “devil”. This is a stark contrast as it reveals that both the books view the term “devil” in complete different way.
On the contrary, the turning points to both the stories are a little different from one another because Tom loses to the devil and the devil took him away. On the other hand, Jabes Won with the help of the lawyer named Daniel Webster against his opponent and the devil was banished also to never come near Jabez and his family ever again. Furthermore, “The Devil and Tom Walker” illustrate that the devil is dark-skinned, red eyes, red sash and with an axe, while “The Devil and Daniel Webster”, the devil actually looked decent , with nice suit and gentlemen.
Salem Possessed: The Social Origins of Witchcraft is a concise, 231 page informational text by Paul Boyer and Stephen Nissenbaum. Published in 1974, it explores the economic and social conditions present in the Salem village during the 1600s that led to the hysteria surrounding witchcraft. Multiple graphs and illustrations are present, as well as an average sized font, an abundance of footnotes typically on the left page, and a prominent voice from the authors. The book was written to serve as a more comprehensive informational piece on the Salem witch trials due to the authors finding other pieces written about the same topic to be inaccurate. Paul Boyer and Stephen Nissenbaum wanted to create something that utilized
The layout of the "The Devil in Massachusetts" appears to be in more of a narrative form, with the elements of a fictional story. This is evident throug...
In order to understand the outbreak of the witchcraft hysteria in Salem, Massachusetts in the sixteenth and seventeenth centuries, Paul Boyer and Stephen Nissenbaum, authors of Salem Possessed: The Social Origins of Witchcraft, explore the social and economic divisions and tensions within Salem and the surrounding communities. Both Boyer and Nissenbaum have a strong background in history. Paul Boyer (1935-2012) was the Merle Curti Professor of History at the University of Wisconsin-Madison as well as a cultural and intellectual historian who authored several other books. Stephen Nissenbaum was a Professor of History at the University of Massachusetts, Amherst who authored several other books as well. In Salem Possessed: The Social Origins of
Perhaps in both stories the role of the devil, whether truly present in the plot or only mentioned as figure of evil, is very central to portraying the Puritans. In “The Devil and Tom Walker,” the devil is simply a large man covered in soot. Irving describes him as, “a great black man” and “his face was neither black nor copper color, but swarthy and dingy, and begrimed in soot (Irving, 179).” Most Puritans would believe the devil is a fiery, red, horned man with a pointed tell and trident, but this is not the case. The devil is further established when he himself states, “I amuse myself by presiding at the persecutions of Quakers and Anabaptists; I am the great patron and prompter of slave dealers…(Irving, 180).
The Devil in the Form of a woman by Carol Karlsen details the particular treacheries towards several women of all ages inside colonial The us. This particular thought ended up being created by the male driven culture of the Puritans.. Other than as an evident disciple to the activist institution connected with traditional imagined, the girl delicate factors the particular criticalness connected with witchcraft allegations for ladies inside New England. She contends for that relevance and criticalness connected with women's areas in the devouring madness connected with witchcraft inside seventeenth century United States. She unobtrusively states that many diversions were being used to mince away witchcraft practices along with the publication of material describing the matter. This describes that a certain type of woman gambled denunciation away from scope to help the woman group gain correct portrayal in the public forum.
“The Devil in the Shape of a Woman” was an excellent book that focuses on the unjusts that have been done to women in the name of witchcraft in Salem, and many other areas as well. It goes over statistical data surrounding gender, property inherence, and the perceptions of women in colonial New England. Unlike the other studies of colonial witchcraft, this book examines it as a whole, other then the usual Salem outbreaks in the late 17th century.
Starkey, Marion L. The Devil In Massachusetts: A Modern Inquiry Into The Salem Witch Trials. London: Robert Hale Limited.
We see that good vs. evil has been a theme that is ubiquitous in many writings. The story "The Devil and Tom Walker" is a story about a man who lives an immoral life of greed. Walker lives in a wooded area, where it is solemn, and quiet area of New England. Walker runs into the devil and sees that the devil is cutting down someone else's timber.
McBain, J. ‘The Salem Witch Trials: A Primary Source History of the Witchcraft Trials in Salem, Massachusetts’, (Rosen Publishing Group, New York, 2002)
Hinds, Maurene J. Witchcraft on Trial: From the Salem Witch Hunts to the Crucible. Library ed. Berkeley Heights, NJ: Enslow, 2009. Print.
The term witchcraft is defines as the practice of magic intended to influence nature. It is believed that only people associated with the devil can perform such acts. The Salem Witch Trials was much more than just America’s history, it’s also part of the history of women. The story of witchcraft is first and foremost the story of women. Especially in its western life, Karlsen (1989) noted that “witchcraft challenges us with ideas about women, with fears about women, with the place of women in society and with women themselves”. Witchcraft also confronts us too with violence against women. Even through some men were executed as witches during the witch hunts, the numbers were far less then women. Witches were generally thought to be women and most of those who were accused and executed for being witches were women. Why were women there so many women accused of witchcraft compared to men? Were woman accused of witchcraft because men thought it was a way to control these women? It all happened in 1692, in an era where women were expected to behave a certain way, and women were punished if they threatened what was considered the right way of life. The emphasis of this paper is the explanation of Salem proceedings in view of the role and the position of women in Colonial America.
Brown begins the journey believing that his forefathers are innocent, good men, but the devil tells Brown that he has been, "…well acquainted with your family as with ever a one among the Puritans; and that’s no trifle to say" (Kelly, 192). Brown's forefathers become equated with the devil. The people of the town are also displaced as the devil. The devil tells Brown, "I have a very general acquaintance here in New England. The deacons of many a church have drunk the communion wince with me; the selectmen of divers towns make me their chairman; and a majority of the Great and General Court are firm supporters of my interest, The governor and I, too----But these are state secrets" (Kelly, 192-93).
“The Wonders of the Invisible World”, written by Cotton Mather, is an account of the Salem Witch Trials. He retells information that has been passed down to him without actually being present at the trial and simultaneously explains his theory to why witches were suddenly emerging in Salem, Massachusetts. There were quite a few holes in the Salem Witch Trials, especially regarding whether or not these events occurred the way they are said to. Mather’s book shows us how intense the Puritan ideals were, attaching anything out of the ordinary to a higher power and in doing this shows the flaws of the religion which caused to Salem Witch Trials.
In recent years, popular tales of the Devil in our culture derive from heartfelt stories of man’s victory over evil, and justice being served. The story of The Devil and Daniel Webster, by Stephen Vincent Bénet is a beacon of inspiration for countless retellings on different platforms of evil, not just that of the Devil. For example, the familiar recounting in The Simpson when Homer sells his soul to the Devil for one of his favorites pleasures, the strawberry, frosted, sprinkled donut; while performing the roleplay of Jabez Stone. Or a more subtle reference in one or two episodes of Star Trek: The Next Generation, in which they have Captain Picard is taken to trial on behalf of mankind, a representative for Humanities crimes, playing the