The Detroit Riots of 1967

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The Detroit Riots of 1967

The Report of the National Advisory Commission on Civil Disorders

(1968) argued that the racial turmoil of the 1960's was caused by deep-seated

prejudice and discrimination. Turmoil is defined as: relatively spontaneous,

unorganized political violence with substantial popular participation, including

violent political strikes, riots, political clashes and localized rebellions (Gurr,

Why Men Rebel, p. 11). In my opinion, the "turmoil" of the 1960's went much

deeper, as evidenced by the immense hatred and violence that erupted during

the decade of the 1960's. Most violence tended to be concentrated in the South,

however the city of Detroit, Michigan was the site of considerable racial

turmoil in 1967.

Profile of a Riot: Detroit, 1967 (Eldridge, Images of Conflict, p. 59)

Some people called it a disturbance, others a riot, a few even referred to

it as a rebellion. During the summer of 1967, the undercurrent of racial

discrimination that had long separated blacks and whites surfaced in Detroit

with a series of violent racial disorders. The primary causal sequence in

political violence is first the development of discontent, second the

politicization of that discontent and finally its actualization in violent action

against political objects and actors (Gurr, Why Men Rebel, p. 13). Political

violence in this case, refers to all collective attacks within a political

community against the political regime, its actors - including competing

political groups as well as incumbents - or its policies. It also includes guerrilla

wars, coup d'etat, rebellions and riots. Political violence is in turn subsumed

under "force" the use of threat of violence by any party or institution to atta...

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...normative predispositions toward violence. There is

considerable variation in such attitudes within most cultures; evidence also

suggests that modal dispositions toward violence vary significantly from one

nation to another and from one subculture to another within nations. These

underlying attitudes are separable from the doctrines that men accept in the

course of their lives which provide them with specific justifications for

violence in response to their immediate political circumstances. Such doctrines

conventionally are categorized as "ideologies," which in their most elaborate

form can serve to stimulate mutual awareness among the discontented, provide

them with elaborate explanations about the causes of their discontent, give

normative sanction to violent action against political objects and identify

utopian objectives to be attained by so acting.

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