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Life narrative essays
Narrative about personal life
Narrative about personal life
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The Destruction of Identity in Vertigo, The Tenant, & Mulholland Drive
The rudimentary form of narrative storytelling lends itself towards application to
an individual subject’s life story due to the correspondence of a narrative’s finite bounds
and the subject’s mortality. Vertigo (dir. Alfred Hitchcock, 1958), The Tenant (dir.
Roman Polanski, 1976), and Mulholland Drive (dir. David Lynch, 2001) are consistent
with this idea because their narratives follow an individual human subject from an
anecdotally significant beginning to their death. I will argue that the anthropomorphized
narrative compels the subject’s suicide through the misrecognition of personal identity.
This occurrence brings about the themes of narrative significance, subject motivation,
identity, recognition, and mortality.
The specificities of basic narrative method include the Aristotelian triumvirate
form—consisting of beginning, middle, and end—and a fundamental progression in
time. These requisites belie the potentially infinite scope of narrative and set a primitive
restriction to the most fundamental linguistic practice. Once the boundaries of narrative
have been recognized, a formal equation and basic concepts can be established in its
name. The semiotic codification of these concepts is so great, in fact, that many
narrative structures and concepts translate into multiple mediums. James Brooks
elaborates on this in Reading for the Plot.
Narrative in fact seems to hold a special place among literary forms—as
something more than a conventional “genre”—because of its potential for
summary and retransmission: the fact that we can still recognize the
“story” even when its medium has been considerably changed. (Brooks 4)
This recognition...
... middle of paper ...
...dentities constitutes a narrative detour, and necessitates the subjects’ suicides in
the three films.
Sources Cited
Barthes, Roland. S/Z: An Essay. New York: Hill & Wang, 1974.
Blow-Up. Dir. Michelangelo Antonioni. Perf. David Hemmings, Vanessa Redgrave.
1966. DVD. Warner Home Video, 2004.
Brooks, Peter. Freud’s Master Plot. New York: Harvard University Press, 1984. pp 90-
112.
Brooks, Peter. Reading for the Plot. New York: Harvard University Press, 1984. pp 3-36.
Freud, Sigmund. Beyond the Pleasure Principle. New York: W. W. Norton Company,
Inc., 1961. pp 1-78.
Mulholland Drive. Dir. David Lynch. Perf. Naomi Watts, Laura Harring. 2001. DVD.
Universal, 2002.
The Tenant. Dir. Roman Polanski. Perf. Roman Polanski, Isabelle Adjani. 1976. DVD.
Paramount, 2002.
Vertigo. Dir. Alfred Hitchcock. Perf. James Stewart, Kim Novak. 1958. DVD. Universal,
1999.
...ormation of novel to film, sees Hitchcock’s responsibility as auteur. Suggesting Hitchcock as ‘creator’, attributes to Vertigo’s “perfection” (Wood, p.129) as Wood argues. Stylistic features known classically to Alfred Hitchcock movies is also what defines Hitchcock as a classic auteur, his style generates a cinematic effect which mixes effectively with his use of suspense. In returning to Cook’s discussion, she references Andrew Sarris, who argues that the “history of American cinema could be written in terms of its great directors,” (Cook, p. 411) showing the legitimacy of authorship in popular American cinema. Ultimately Cook goes on to address the changes in authorship from the 1950’s until today, featuring developments in authorship within Cinema. Overall, both Cook and Wood presented a balanced discussion on the legitimacy of Alfred Hitchcock’s auteur status.
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1980. Warner Bros. Directed by Stanley Kubrick. Music by Wendy Carlos and Rcachel Elkind. Cinematography by John Alcott. Editing by Ray Lovejoy. With Jack Nicholson, Shelley Duvall, Danny Lloyd.
Inglourious Bastards. Dir. Quentin Tarantino. Perf. Brad Pitt and Christoph Waltz. The Weinstein Company, 2009. DVD.
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Identity is something that many people struggle with. Who am I? Is a common question American’s struggle with. However, the outside world uses our culture, our society and our background to truly shape what we become. This is an idea that many authors throughout the years have realized this and portrayed it in their writings. In most of the author’s works they explore these challenges faced by their characters to help relate to the general public. Kate Chopin, in “Story of an Hour,” discuss feminist concepts in a pre-suffrage American. Similarly in the short story “Winter Dreams,” by F. Scott Fitzgerald explores the raw truth of the American Dream in the post-World War I era. Eudora Welty, in “Petrified Man,” evaluates who really is the monster,
The shocking story of a group of sisters killing themselves in a neighborhood called Suburbia, located just outside of Detroit, portrays what is called a peaceful image of a utopia for Scandinavian families. Jeffrey Eugenides, the author of The Virgin Suicides expresses many interpretations of what the suicides symbolize and how these actions effect the neighborhood. One could say that these suicides serve as a distraction upon daily life of the people in the neighborhood as well as foreshadowing the neighborhood deteriorating as the novel slowly unravels. As the neighbors draw their attention away from social and societal issues, the lack of empathy is revealed, which leads to the downfall of the community through the symbolic meaning of trees
Throughout world society, racism in others has caused them to become “blind” or ignorant. Racism has been around since anyone can remember. In racism in America, the struggle of African Americans seems to stand out the most. In Ralph Ellison’s, The Invisible Man, the narrator struggles to find his own identity despite of what he accomplishes throughout the book because he’s a black man living in a racist American society.
The question of identity can be universally translated, always seeming like a difficult one to answer, especially for those who are culturally dislodged, growing up in two worlds simultaneously, just as immigrants are forced to do. There exists external components of identity which are bestowed upon people; cultural classifications such as race, religion and gender, as well as societal characterizations such as one’s family, career, and title. Many people use these labels and external definitions to describe or define themselves, however, there is much value in going beyond these external descriptors to recognize one’s complete and true identity.
How does one truly know oneself? Can anyone? The question of the “self” is fascinating, has pondered the minds of many philosophers over the centuries, and consequently has taken drastic change by the social conditions of the modern and postmodern world. Two centuries ago, this question was fairly easy to answer. Today, however, identity seems to no longer be a given, leaving this question unanswered. This sense of rootlessness is a byproduct of changing social conditions, which ultimately caused the shift from the stable view of self to the instable and disjointed postmodern view of self. By taking a closer look at Descartes’ modernist view of self compared to that of Nietzsche and Rorty’s postmodernist view, one will recognize the social conditions that have caused the shift from modern to post-modern philosophical thinking and how post-modernism has convoluted the efforts to find one’s identity. My intention is to explain how Christians are uniquely situated to provide answers that fragmented postmodernists are seeking by examining the forces in today’s social conditions that are foiling the efforts to find their identity.
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