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More handpicked essays just for you.
How identity is shaped by religion
Muslim women and society
The role of religion in influencing morality in society
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Recommended: How identity is shaped by religion
Clothing is an extremely personal matter for all women despite of their culture or faith. Women of many faiths wear modest clothing such as Catholic nuns, Amish, Orthodox Jews and Muslims. There are different names for these clothing like habit, sheitel or Hijab but serves the similar purpose. Thanks’ to media public view of Muslim women wearing hijab as oppressed or dehumanized. Though Muslim and Nuns dress similarly clothing, but are viewed differently. Every woman on earth have a right to choose what she wants to wear because she is only subjected to the conveniences, or even inconveniences, that result from wearing anything. People should not judge women who choose to wear hijab, because they might …show more content…
. When I moved to America it was couple of months before 9/11. My biggest challenge that I never imagined was my Hijab. The head covering and long black or colored dress Muslim women wear. The word hijab means to cover or hide from view. In general, it refers to Islamic modest dressing for men and women alike. That covers the head but also the body for women. Muslim girls are required to cover themselves after reaching puberty. Growing up in a country where every woman covers herself with flowing dresses when we go out in public and moving to a country where everything is open it was a culture shock for me. I have always been a shy person never wanted to stand out in public. Although I never had a thought of removing my hijab but I was afraid to go out in public because I did not knew how would look at me and approach me. I was afraid of being different. My husband would always assure me that he is with me, will always support me, and never forced me but did not discourage me either. I remember people coming up to me in the malls and grocery shopping asking what I was wearing. I would explain it to them it’s my dress for going out in public. I was always nervous about …show more content…
It took me a while to understand that this hijab is my identity and served a greater purpose. I was so far from the ideal human being still am, I freak out like everyone else does and I lose it sometimes. It does make me worry whenever I answer someone question or do something wrong it no longer reflection of my behavior as an individual, but rather of all Muslims and Islam. It was not a role that I asked for, but it came as part of my identity. Under this hijab is a person with her own imperfections and flaws. And like any human being, I’m capable of making mistakes. Hijab protects me of certain sin but it does not by itself eliminate my negative manners or habits. Self-improvement remains an individual struggle. I had to cope with my shyness to show the beauty of Islam and how it gives me confidence and freedom. I had to explain to everyone who asked me if I was forced to cover myself. I felt save wearing it. Some would come up to me and ask directly if my father, brother or my husband is forcing me to wear it. There are those who do injustice in the name of Islam and force the hijab on unwilling women. I do not approve that! There are many reasons why forcing is incorrect. Hijab is not oppressive but rather is an honor and a reminder of who I Am. My hijab gave me confidence. I’m not ashamed of covering myself. I proudly wear my hijab knowing that I belong to a faith in which wearing hijab give me freedom,
Fatemeh Fakhraie’s essay “Scarfing it Down,” explains how Muslim women suffer because of what they wear. Fakhraie blogs about Muslim women in her website she explains; “Seeing ourselves portrayed in the media in ways that are one-dimensional and misleading." Several people judge Muslim's by their appearance because they assume they're a bad person. The author of this essay wants the reader to know that Muslim women wearing a hijab are not a threat to the world.
Furthermore, Haydar expresses that she has been able to embrace the modesty in veiling and that it allows her to be seen as a whole person. She addresses the fact that “many Americans see veiling as an oppressive tool forced on Muslim women by the men in our culture” (414). Yet, Haydar informs the readers that veiling isn’t specific to the Islam culture and is also a choice for many women. She even points out that many other religions promote and advocate for modesty in
According to Doucleff, “‘wearing the hijab eliminates many of the hassles women have to go through — such as dyeing their hair,’ she says. ‘For example, you're getting old, and gray hairs, when you wear the hijab, you might not think about dyeing your hair because nobody sees it anyway.’” By wearing a hijab women do not have to worry about “gray hairs, and can focus on other parts of their lives. Although this seems like a trivial improvement, women in the west spend inestimable amounts of money on beauty products and a surfeit amount of time on their daily regimen. Even though the burqa is therapeutic in helping women with their appearance, it can be physically restricting, “Mariam had never before worn a burqa…The padded headpiece felt tight and heavy on her skull…The loss of peripheral vision was unnerving, and she did not like the suffocating way the pleated cloth kept pressing against her mouth” (72). In this excerpt the burqa is described as “tight”, “heavy”, and “suffocating, making it seem like an unpleasant garment to be ensconced in. The burqa can cause an “unnerving” feeling, which can make daily tasks hard to complete. When interviewing a girl in Afghanistan Daniel Pipes, American historian, writer, and commentator, got her opinion on the burqa, “When I wear a burqa it gives me a really bad feeling. I don't like to wear it…I don't like it, it upsets me, I can't breathe properly.” The discomfort the girl feels in the burqa “upsets” her, linking her physical distress to emotional distress. The girl gets “a really bad feeling” when she wears a burqa, showing that the physical effects of the burqa can be negative. Besides the physical hardships Muslim dress may cause, it can also cover up physical abuse, “A Muslim teenage girl
International human rights standards protect the rights of persons to be able to choose what they wish to wear, and in particular to be able to manifest their religious belief. Thus, Human Rights Watch in their report, focusing on the hijab ban for state officials in Germany, said that: “Restrictions should only be implemented where fully justified by the state, and be the least restrictive necessary”.1 Proclamation of wearing the hijab in public institutions as illegal is undermining the autonomy of individuals, their right to choose, their right to privacy and intimacy, and their self-determination. In addition to this, several European countries such as Germany and France directly prevent women wearing hijab to work or attend school in the public state institutions, which further intensified already negative attitude of Western public towards wearing hijab.
Post September 11, 2001 the life of a Muslim women living in America changed forever. Islamophobia is the prejudice against Islam or Muslims. Islamophobia is not a new concept, it has roots hundreds of years ago, however after 9/11 it became much more prevalent in America. Following 9/11 Western media used Islam and Muslim women who covered to inflict fear in American citizens. Western media framed Islam as a dangerous and hateful religion that needed to be stopped. At the same time the media became obsessed with Muslim women who veiled and wanted to save these women from their oppression. However, these articles written about the oppressed Muslim women did not feature Muslim women and their experiences veiling. They were not given a voice
One’s body is very attractive to the opposite sex and thus it should not be revealed as if it has no value. One should look at a person’s beauty from the inside, the heart, not just from the outside. One should be liked and judged not by what they choose to wear, but by their personality. Hijab is a choice that some women or girls make for their own security, for more privacy, or because it makes them feel comfortable and confident about themselves. It should be a choice though, and as it is not proven to us that it is obligatory, countries such as Saudi Arabia, Iran, and Pakistan should remove their laws that insist every girl puts the veil on.
Within the Middle East, the largest population of the men and women are Muslim. The Muslim religion suggests that women wear a veil or hijab, which is a head scarf that only exposes a woman’s eyes, accompanied by a burqa which is a full body cloak. The sole purpose of the clothing is to cover a woman’s feminine features from men’s eyes. The Qur’an, an Islamic scripture, supports and slightly obligates the uniform by saying that women are to be conservative, “let them wear their head covering over their bosoms, and not display their ornaments.” (Qur’an).
Sanaa said that Islamic school helped her place head scarf into practice at a young age since this was part of the uniform. But she didn’t know that it was mandatory until middle school. Her mother, who came from India didn’t know this as well, and have never informed her about this. When her father learned that this was required form of dress for Muslim women, he would encourage her to wear hijab, but never did force her to do so.
"In fact, since September 11, 2001, Muslim women in the United States who wear headscarves face greater scrutiny and suspicion due to a generalized fear of Muslims" (Kavakici qtd in Droogsma 2). As a result of a horrific tragedy, Muslim women are discouraged on the grounds of an event that not only tainted an entire religion but a religious custom as well. "While the women appreciate being recognized as Muslim women, people too often associate negative and erroneous attribute with this identity and treat the women according to stereotypes. For example, most of the women described facing discrimination on account of hijab, particularly post-9/11. Several women noted being repeatedly removed from flights for security screening, having a difficulty gaining employment after appearing for job interviews, and receiving angry looks and even shouts from passersbys on the streets, just to name a few" (Droogsma 10)
Keeping in mind that women all over, no matter the race are still seen as unequal at a certain level to some of the population. But Muslim women are looked as being oppressed more than any other women of a different religion, often because of the clothing they wear mainly the head scarf. In contrary, it is not oppression that makes them wear the headscarf but in most cases it’s their own choice, depending on where they live. As stated by adl.org “many women choose to wear a hijab, niqab, or burqa on their own and do so for a variety of reasons including a sense of pride in being Muslim, a collective sense of idenity or to convey a sense of self-control in public life.” Not only for those reasons do they wear the hijab
Mehwish Khan To Veil Or Not To Veil Although I don’t currently observe the hijab in my daily life does not mean I am any less Muslim. I believe that the ban on the hijab is just a way for countries to act on their fears and discriminated against a marginalized group. By banning the hijab the European Union is taking the freedom of expression from Muslim women creating “gendered Islamophobia”. When you think about it the hijab is one dressing modestly and wrapping scarf wrapped around their head.
They believe in its teachings and have a moral decision to stay apart of it. The hijab is a great example of how morals can be impacted by both cultural and personal values. The hijab is expected to be worn outside of the house in Islam and is worn as a moral choice. Some people believe that the hijab oppresses Muslim women, although the majority who wear it actually enjoy it. In an article written by Michaeleen Doucleff from Nation Public Radio, it states, “So wearing the hijab can be very liberating for some women, she says.
To circumvent confusion, definitions and pictures of various Islamic veils (hijab, chador, niqab, and burqa) were included with the questionnaire. The items listed were meant to discover feelings of discomfort and distrust toward veils, as well as the inclination to ban it from public areas. A 5-point Likert scale was used to score the items (1 = strongly disagree; 5 = strongly agree). The listed items: (1) “Generally, it upsets me to see the Muslim veil in certain places”; (2) “I find the fact that Muslim women wear a veil as acceptable”; (3) “It upsets me more to see a Muslim veil in public places such as schools, hospitals, or on the street”; (4) “Muslim women have the right to wear their veil anywhere they want”; (5) “When I see a Muslim veil I get nervous and/or anxious”; (6) “Muslim veils should be prohibited in certain places”.
The Hijab is a choice... and I was never forced to wear it. Although, I’m not going to stand here and deny that some parents do prefer that their daughters to wear the Hijab, that belief is all because of the way they were brought up and the way they understand things. It was not stated in the Quran that we wear the Hijab but it does state that we dress modestly and with self-respect, and respecting
In countless discussions of Muslim women and the Hijab, a controversial issue has been whether it is a symbol of an oppressive rule or a form of self-expression and freedom. On the one hand, some argue that the Hijab stands for the oppression of women. From this perspective, women are viewed as submissive and oppressed by their government and religion. On the other hand, however, other argue that the hijab is a form of expression that has helped to educate and elevate women. In sum, then, the issue is in the understanding of the Hijab.