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Greek religion compared to Christianity
Roles of women in Christianity
Introduction to paper on women in early christianity
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The Decline of Women's Roles in Early Christianity
"Suddenly Jesus met them and said, `Greetings!' And they came to him, took hold of his feet, and worshiped him." (Matthew 28:9)# Near the end of each of the four Christian gospels, it is women who first discovered that the body of Jesus was missing and who were the first to report seeing him after his death. Certainly then, this is a major indication of the high involvement of women in early Christianity. With such high status undoubtedly must have come power, influence, and important positions in the early Church. But by approximately 750 C.E women had lost these major roles in the Church, and the power and influence they once had. This essay will examine the decline of women's roles in early Christianity, and argue that this loss of power was a direct result of the canons of early Eastern and Western Church councils, which were founded on patriarchal notions.
Before delving into why women lost positions in the early Church, it's best to first discuss what roles or positions they held. To begin, there were the wives of priests and various other church officials, who functioned as respected co-workers along side their husbands.# It is important to state though, that wives did not carry out the duties of their husbands. Next, was the order of widows, normally older women who had been married to only one man, and who had consecrated themselves to the church, after the death of their husbands, in order to pray for the clergy and congregation.# Deaconess was yet another position held by women. Although a deaconess did not have the same responsibilities as a priest, their specific role was to instruct female catechumens in the doctrines of the Christian faith, help to baptize...
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The life style of a woman’s role in society was to take care of the house while the husband went off to work and to make the life of the husband easier whenever the husband was home. Although during the Nineteenth Century we start to see a movement towards women’s rights. During the Second Great Awakening women were given a more important role in activities such as religion. Women could be sent out regularly on mission trips, or even to preach in churches. This being said was one thing in particular Matthias was trying to prevent. Matthias went so far to prevent women preaching in the church that he was kicked out of one of the churches that ...
In the novel, Under the Feet of Jesus, (Viramontes) I have focused on the female gender role that Estrella and both Cleofilas face in different situations of their life in relation to labor. Estrella, is one of the main characters that I’m writing about. She learns quickly what hard labor really is. She learns at an early age of thirteen what female and male gender roles consist of. She works inside of her family’s homes by washing the dishes, looking after the children and then working out in the hot fields picking grapes for her and family to survive.
The Impact of The Kingdom of Matthias on Today’s Gender Roles In The Kingdom of Matthias by Johnson and Wilentz, the authors clearly show the significance that the historical events had on the larger economic, social, and religious changes occurring in the United States during the 1820s and 1830s. Both social hierarchy and gender played a large role in the changes during that time period. The effect of the large differences in gender roles exhibited in the The Kingdom of Matthias is still visible and relevant in America’s society today. Elijah Pierson and Robert Matthews are two people who were both profoundly impacted by the Market Revolution.
Prior to the second Great Awakening women didn’t have much of a role. Women participated in church but never was a key figure in the church. Pastors had the connection to a masculine job since being a pastor wasn’t only spiritual but they were looked as political leaders as well. Women weren’t considered ministers but exhorters which created a strong distinction between men, with authority, and women, with less superior role.
Women did not have say on administrative level but on domestic level they had a great influence. Women were treated differently from men and also had different roles. However, Jesus treated men and women the same, and talked to foreign women. Nowadays, women still have great importance in the family domain. Women, now have a say on both level, however there is still a lot to be improved especially when it comes to equality.
Throughout ancient civilizations, women were lower than men. In some civilizations like Mesopotamia society, women were below slaves. It is not shocking that they would still not be equal to men. In Roman society, women had more independence and people were more encouraging of women being educated in philosophy. In the Hans society, women did not have any freedom. They were required to follow what the men told them. By examining Gaius Musonius Rufus’ essay and Ban Zhao’s essay, the views of women were different. Woman in Roman society had more freedom and women in the Han’s society were required to fulfill her responsibilities.
Ancient Greek mythology has made its way into public conscience and knowledge. So much so that any person on the street would be able to name at least one deity from their pantheon. From this public knowledge, much is known about the religions including its stories and mythologies. But less is known about a person’s role in Ancient Greek religion and even less about a woman roles in their religion. What roles the Ancient Greek people did play can be gathered from the Greek stories and myths. But more specifically what roles did Ancient Greek women play in their religion. The Ancient Greek myths and stories tell of priestess and women who remained virgins as a way of worshipping their gods. But more questions come from these, why did these women become priestess and what rituals did they perform? Both the reasons behind these motives and the process one goes through to become a priestess must be explored to better a woman’s role in Ancient Greek religion.
When the Bible was written in the early years of civilization, society held a severe prejudice towards women. This prejudice is reflected in the written word of the Bible. While these sexist ways may have been accepted by society at that time, they are definitely not appropriate today. I find it unbelievable that women are “supposed to live” by the same discriminatory fashion they were about two thousand years ago. According to Lu Ann Bransby in Woman: A Formula for Victorious Living, the Bible dictates how women should look, live, and even love.
Henrik Ibsen once said, “A woman cannot be herself in the society of the present day, which is an exclusively masculine society, with laws framed by men and with a judicial system that judges feminine conduct from a masculine point of view.”(Notable Quotes) Ibsen’s statement exemplifies what life was like for women during ancient times. In many of the organized ancient civilizations, it was very common to find a primarily patriarchal civilization in government as well as in society. The causing factors can be attributed to different reasons, the main being the Neolithic Revolution and the new found dependence on manpower it caused. As a result of this, a woman found herself to be placed into an entirely different view in the eye of society. In comparison to the early Paleolithic matriarchal societies, the kinds of changes that came about for women due to the introduction of agriculture are shocking. Since the beginnings of the Neolithic era, the role and rights of women in many ancient civilizations began to become limited and discriminatory as a result of their gender.
The position of women in Classical Athens has often been described as subordinate in comparison to men. Women were categorized in very particular ways: Athenian women were wives, while those who migrated to Athens from other city-states were slaves or prostitutes. Countless literature, from tragedy to comedy and political texts, reinforces the notion that citizen women were meant to serve their husbands within the confines of the oikos and produce legitimate sons in order to further the glory of men while non-Athenian women served their purpose towards men through sexual pleasure. While there may be partial truth to these views, Athenian women played a crucial role in the religious sphere. Religion was directly linked to civic identity and was a fundamental and sacred element of not only a city-state, but to Greece as a whole during the Classical period. Surviving documentation has demonstrated that Athenian women played a vital part to specific religious traditions, such as the participation in the festivals of Thesmophoria and Adonia. Furthermore, there exists evidence that proves women could also acquire the position of priestess for particular cults, a position that increased their reputation and status in a culture that considered them inferior. These marginalized women used religion as a way to carve out a sacred and protect space for themselves, using it to create a sense of freedom in their lives and to bridge the gap in equality between them and the dominant men.
The number of feminist scholars critically assessing Biblical narrative has risen since the second feminist movement of the 1970s (Scholz 2014). A common theme of their scholarship has been to what extent the Bible may be seen to favour men. Some feminist scholars may not be able to legitimately assess the Bible and remain faithful to it because of such outdated views on women in a time when women’s equality is encouraged. I will firstly discuss the difficulties of being a feminist scholar and a Christian or Jew with particular reference to belonging to men, being of less value in society, and finally with a focus on key issues arising from Genesis 2 and 3 whereby gender roles and woman’s blame for the Fall of Man have been central to feminist interpretations. I will then assess ways in which such difficulties may be overcome with a different interpretation, beginning with refuting claims concerning the Creation story. This will be followed by analysing how the Bible is read and the value of historical context when doing so. By discussing these aspects, I will reach a conclusion as to how far you can be both a feminist scholar and a faithful Christian or Jew.
I was surprised at some of the facts I discovered while researching this paper topic. It is not a “black and white” simple answer topic; explaining the role of women is more complicated than that. During the early years of Rome, the role of the woman was minimal; however as Rome evolved so too did the place of women in Roman society. Rome, and its men, eventually grew to understand that women could be helpful, indeed, more than that, they could be a working partner in a su...
Corinthians 14:34 states, “Let the women keep silence in the churches: for it is not permitted unto them to speak; but let them be in subjection, as also saith the law” (Holy Bible, King James Edition). Edith Hamilton, "recognized as the greatest woman Classicist", says that the Bible is the only book before our century that looked to women as human beings, no better nor worse than men (Tanner). However, it cannot be said that this book was consistently favorable to women. Maybe not absolutely, but conditionally in personal opinion, the Bible shows numerous examples of a woman’s inferiority to men, an assessment that has been translated into the cultures of generations. In this essay I will address briefly instances in the bible pertaining to women, and continue on with thoughts on how I believe these notions have been interpreted into society.
Church History in Plain Language is written by Bruce L. Shelley. This work focuses on the history of Christianity from 6 B.C. to the current period. It covers some of Christianity’s greatest events, theologians, and the various subsection of Christianity. Other than the events leading up to the death of Jesus, I had very little knowledge of Christianity’s history. After reading through the book, I have gained understanding on the Christian Councils, scholasticism, Christendom, and modern trends of Christianity.
There are many questions as to why women can not become priests. Women can not receive the Sacrament of Orders and cannot fulfill the function of ministerial priest hood. The Catechism of the Catholic Church states,