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The great western schism thesis
Decline of the church the black death
Decline of the church the black death
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For centuries historians have argued about what might have caused the decline in
the fourteenth century Roman Catholic Church, and whether it was related to the Great Western
Schism, or the Black Death and famine. While each of these events were devastating to Europe
at the time, the majority of decline in authority and power of the church and pope lie within the
anomaly of the Great Western Schism. According to much research a divide in power of the
Catholic Church led to two strongly opposing popes claiming legitimacy. The schism began soon
after the death of the Avignon pope, Gregory XI (1305-1377), more specifically 1378. Once an
election was ran for the new pope, the people of Rome demanded they enlist a pope of Italian
heritage. In response to
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Their election did result in a
pope from Italy; however, Pope Urban VI proved himself unfit for Papacy—displaying acts of
selfishness, greed, and extravagant living. Since the reign of Papacy on Avignon, “…the Great
Western Schism, and what [it means is] far from over, and we have had more than four centuries
of arguments…” (4). During the last four centuries, something that historians have in fact agreed
upon is that Pope Urban VI has been “…considered, both by the majority of contemporary
chronicles and by most later historians, one of the most arbitrary and, indeed, insane of all
popes” (5). Because of the obvious mistake the Cardinals had made, they decided to withdraw
their election of Pope Urban VI, and bestow it upon Robert of Geneva, making him Pope
Clement VII. Urban VI was not happy about this, and was not ready to give up his authority as
pope; in retaliation to the Cardinals, Pope Urban VI manipulated Queen Johanna to support his
claims that Clement VII was the ‘anti-pope.’ The claim made by Pope Urban VI (who at
In midsummer 1680, Pope said the time was now for a revolt. Pope used his mystical powers to summon 3 native Gods to his secret chamber....
Fulcher’s version of Urban II’s speech focuses firstly on the reprimands issued by Urban to the People of France for their infighting; He quotes Urban as addressing the council as being “Urged by necessity... come into these parts as an ambassador with a divine admonition” . He reports the Pope as complaining to ...
In the speech, Urban first lectures his fellow clergymen regarding problems in the church, saying that they should "set [themselves] right before [they] do others"1 Fulcher, 51. Urban II next, as according to Fulcher, declares the doctrine of the church and re-instates the idea of the "Truce"2 McGinty, 52. He also discussed various crimes for which the criminal would be excommunicated from the Church.
left and headed east to Constantinople. Pope John VIII requested by “papal authority” that the
Elected in 1958 as a ‘caretaker Pope’, Pope John XXIII implemented the greatest reforms in the Church’s history. His involvement within the Church had played a significant contribution to the reforming of social, political and liturgical Christian traditions. During the early twentieth century, the Catholic Church still held the century old conservative beliefs and traditions as they continued to separate the Church from the secular world, therefore, disadvantaging the Church to a world that was modernising. In addition to this, the Church restricted modernist thoughts due to the belief that new theologies would threaten the power and authority of the Church, but ...
Pope Urban II was sought by Alexius Comnenus, a Byzantine Emperor who wanted the papacy to help his army hold off the advancing Seljuk Turks in Asia Minor. The reason for Alexius Comnenus contacting the pope rather than another emperor or monarch wasn’t just the fact they were secular, but because the pope would have more power to persuade the people. The Gregorian movement in 1050-80 was ultimately was responsible for the new instilled power of the papacy’s position over nonreligious rulers. The pope agreed to aid the Byzantine emperor, but he also had his own agenda when it came to the military advances and the new power of his position. The papacy did not intend to only help the Byzantine Empire but to further save all of Christendom from being overrun.
"The Church was in poor shape as well. The popes resided at Avignon, not at Rome, to the scandal of many.
Carleton- Munro, Dana. The Speech of Pope Urban II. At Clermont, 1095. The American Historical Review. 11. no. 2 (1906): 231.
At the beginning of the sixteenth century church theologian, Martin Luther, wrote the 95 Theses questioning the corruption of the Roman Catholic Church. In this essay I will discuss: the practices of the Roman Catholic Church Martin Luther wanted to reform, what Martin’s specific criticism of the pope was, and the current practices Pope Francis I is interested in refining in the Roman Catholic Church today.
From the Middle ages, the church faced many problems such as the Babylonian Captivity and the Great Schism that hurt the prestige of the church. Most of the clergy lived in great luxury while most people were poor and they set an immoral example. The clergy had low education and many of them didn’t attend their offices. Martin Luther had witnessed this himself, “In 1510 he visited Rome and was shocked to find corruption on high ecclesiastical places”
The prestige of papacy has faltered many times during the History of the Roman Catholic Church. One of the largest issues with papacy prior to the time of reformation was the influence of France on the church. Throughout history countries or monarchies have often fought for power and influence over the church and state. For a period of time, the papacy left residency in Rome and moved to Avignon, France due to France’s strength influence of the popes of the time. The results of this residency would affect both the church and all people in the surrounding areas. Not only that, but the effects lasted well on past the residency eventually leading to the Great Schism. In order to understand the effect of Avignon papacy it is important to
She examines 6 popes between 1470-1530 who she claims lead in a way similar to politicians. They lost touch with the common people both emotionally and intellectually. A little known cleric led the revolution challenging papacy that culminated in the reformation of the church. In that context, Barbara outlines that the popes were venal, immoral, and their power politics was calamitous. The faithful were distressed by their leadership, which ignored all the protests and the signs that a revolt was coming. In the end, the papal constituency lost almost half of its followers to Protestants. Barbara says that these people were driven by the greed and the urge to create a family empire that would outlive them. This chapter sums up the essence of folly in these major failures, lack of a fixed policy, over extravagance, and the illusion that their rule was
Ralls, W. The Papal Aggression of 1850: A Study in Victorian Ant-Catholicism. Cambridge: Cambridge University Press, 1974.
The Roman Catholic Church had complete influence over the lives of everyone in medieval society, including their beliefs and values. The Church’s fame in power and wealth had provided them with the ability to make their own laws and follow their own social hierarchy. With strong political strength in hand, the Church could even determine holidays and festivals. It gained significant force in the arts, education, religion, politics as well as their capability to alter the feudal structure through their wealth and power. The Church was organised into a hierarchical system that sustained the Church’s stability and control over the people and lower clergy, by organising them into different groups.
Perhaps no other event was as influential to the rise of papacy in Rome as the decline of the Roman empire. With the decline of the empire, the church became the last refuge of stability. Without the protection of the empire, Rome was subject to poverty, disrepair, and attack from enemies.1 The rise of the papacy was a response to this situation. It was further cemented by the leadership of such men as Leo I and Gregory I, the latter sometimes referred to as the father of the medieval papacy.2 Finally, the granting of lands and authority to the bishop of Rome greatly increased the power of the Roman church.3