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The role of indigenous music in African society
African rituals music
The role of indigenous music in African society
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The Dagomban and Ewe People of Africa
While studying the various cultural societies in Africa, one feature that stood out the most was that of rhythmic dependance and integration, particularly in the Ewe and Dagomba people. These two cultures, living not vastly far apart from one another geographically, both use drumming, dancing, and singing as a way to bring together their communities, fulfill spiritual practices and beliefs, and even instantiate individual power in their overall societal structures. Though they certainly have their own differences from one another, such as their overall uses for music and the acceptance of whom can even perform it, their similarities stuck out to me like a sore thumb. The regions of Togo and Volta,
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In some ways similar to uses of Agbekor, the drummers tell historical stories and occurrences with their drums, similar to how the Ewe would express themselves after war, telling of there experiences. The overall instrumental density of the various Dagomba songs seem to be less than that of the Ewe, but that's not to say it's any less in depth. Their are two kinds of primary drums played in these performances; the gung-gong and the lunga. Firstly is the gung-gong, a cylindrical, carved wooden drum with a snare on each of the two heads. The lunga, specifically made from cedarwood, takes the shape of an hourglass with leather cords strung on the sides of the body. The lunsi drummers put tension on these chords while drumming in order to tonally alter the sounds it makes. In the hands of a master drummer, the lunga drum can produce sounds that imitates the Dagomba spoken language, Dangbanli. Performances such as the “Nag Biegu”, or “ferocious wild bull,” is just one of the many commonly found Praise Name Dances or “salima,” throughout their music-culture. This one in particular praises Naa Abudu, a king of Dagbon during the 1800's, acknowledging him for his strong courageous and leadership traits. Slow, loud, bass driven drum beats are used in a call-and-response manner, responding to the praising vocals performed by the leading lunga drummer. Where as the Ewe drumming tends to consist of many layers of drumming, all centered around the playing of a bell, the rhythmic patterns of the praise song work almost as “hook” in a pop song, being more catchy and memorable. The intricacy is in how it all operates together, like an interwoven
Zahan, Dominique. The Religion, Spirituality, and Thought of Traditional Africa. Trans. Kate Ezra Martin and Lawrence M. Martin. Chicago: U of Chicago Press, 1979.
If you have ever watched the television show “Survivor” or a “Foster’s” commercial you have probably heard that annoying but rather interesting noise in the background music. The instrument that is capable of making such a strange noise is called a didgeridoo. The didgeeridoo is a strange type of trumpet that is used by the Aboriginal people of northern Australia. It is used just as we use our musical instruments for singing and dancing or ceremony and entertainment. It is thought to be one of the oldest instruments still used around the world today. It’s recorded history goes back nearly 1500 years but it is probable that it has been around much longer.
During the course of this semester, the several musical styles that have been discussed and analyzed have displayed various similarities and differences. These differences in certain musical elements have accounted for the distinctiveness and uniqueness of each style of music. The culture behind these countries’ music adds even more to their individualism. Cultural aspects such as religion play a huge role in the music of each country as well. Styles of music in Africa might be more upbeat than certain styles in India, for example. Some cultures use music in religion, while others may not. Aspects such as dance are important factors in all three types of music. Despite the differences and similarities, however, without music, these cultures would perhaps not be as fascinating and unique as they are now.
Angeles, Los. (2009). African arts. Volume 28. Published by African Studies Center, University of California.
The Olaundah Equiano narrative is a view of servitude from a former captive himself. He begins his story in Africa from the land of Esska, his native homeland. He describes his tribe and all the many traditions they practiced as a way of living. Equiano was not originally born into servitude but a free male, son of a chief. Equiano’s life in Africa was common among the many members of his tribe. He was strongly attached to his mother and clenched to her as much as possible. His father obtained many slaves himself, but treated them like an equal part of the family. Equiano lived a common life in African society, until one day his destiny took an unexpected turn for the worst and life would never be the same.
“How Musical is Man?” was published in 1974. This book was written by John Blacking, a musician turned social anthropologist. His goal in writing this ethnography, and several other papers during this same time period, was to compare the experience of music-making that takes place within different cultures and societies throughout the world. In this book, he discusses and describes the musicology of the Venda people in South Africa. Though he does go to Africa to research and learn about the Venda people and their music, he specifically states that his book is “not a scholarly study of human musicality” (ix), but rather it is a summary (written from his point of view), which is both expressive and entertaining, of several different issues and ideas that he has seemingly been contemplating for some time.
Philip V. Bohlman is a professor of music and humanities at the University of Chicago. He has already had many books about ethnomusicology and anthropology published. His 2001 ethnomusicology book ‘World Music: A Very Short Introduction’ examines the effects of musicology, anthropology, sociology, history, and political science on what we call ‘world music’.
The third rhythmic procedure will be most emphasized throughout this report for a few reasons. One reason is that it is not possible to make generalizations about drumming as a whole, used as communication devices because every society in early Africa had it’s unique fingerprints on sounds of the rhythmic beats they have played. Another reason for the emphasis on this rhythmic procedure and not the first two is the accessibility of rhythmical facts pertaining to each. Unfortunately, much of the known facts about rudimental African rhythmic procedures is stored within the minds of the tribal musicians themselves. One phrase I learned from researching this topic is that "the life and energy of the drummer lives half within the drummer’s soul, and half within the drum he plays".
The legacy of slavery is seen today as a type of music, different cuisine, language and slang or festivals. As slaves came from different parts of the world, they brought their different food and music with them. Colonialists would bring instruments from their countries so that they could have music for enjoyment. Slaves who could play musical instruments were valuable. Music from colonialists’ countries e.g. Dutch folk songs was adapted by slaves. Other music that developed was from the Malay and Afrikaans. Instruments such as the “ghomma”, a small drum held between the knees, were created. Denis-Constant Martin said that the Governor of the Cape had a slave orchestra from 1676. The first Capetonian song was in 1707 which was a song that was half Malay and half Dutch. Th...
In sub-Saharan Africa, thousands of languages, cultures, and geographical regions helped influence our African society. The ways in which we produce our artwork, spiritual ideals, and ritual performances are organic and raw. From the tropical regions of Congo and Ghana, to the arid regions of Mali; I pass through the global gateway into a domain where the Western world lost its roots and artistic imagination and grandeur. Africa appeals most to me for its ability to create a realm where the living, dead, and artistic ideals come into a single unit of tranquil philosophy.
Marching bands became extensively throughout the nineteenth century due to the surplus drums and brass instruments formerly used by the military after the civil war, especially amongst black and Creole musicians. Thus, the syncopated polyrhythm of African music was mixed with traditional marching music and other popular musical styles, and became...
Dance was also a big part in the music of West Africa. Dance was performed at ceremonies surrounding fertility, death, worship, adulthood, and other kind of certain concerns of the village.
Yoruba is one of many tribes located in Africa and is one of the largest ethno- linguistic groups. Majority of the native people of Yoruba are a part of Southwestern Nigeria and Benin. However, a great percentage of Yoruba is populated by modern day Nigeria. Moreover, the Yoruba culture was an oral tradition, and majority of the people were native speakers of the Yoruba language. The native name of the Yoruba language is ‘Ede Yoruba’. The language originated through the Yoruba people because they were believed to be descendants of Oduduwa. Oduduwa, was the son of a powerful God named Oludumare. And the Yoruba people referred to themselves as ‘Omo Oduduwa’ meaning Oduduwa’s children. The Yoruba language is the pride of the Yoruba people and over 22 million people speak it. The Yoruba language had been spoken within other languages in neighboring countries such as Benin and Togo. Other traces of the Yoruba language has been spoken in Sierra Leone, where it’s referred to as “Oku” and Cuba known as “Nago”.
Worlds of Music: An Introduction to the Music of the World's Peoples [Book] / auth. Titon Jeff Todd and Mark Slobin. - New York : Schirmer Books.
Music has played a role in society since the dawn of man. Said to be the beginning of communication in early civilization, music and dance have influenced how we think, act and treat members of our own society. Song and dance is used in rites of passage ceremonies such as births, weddings and funerals throughout the world. Jamaican and Yoruba cultures have made many contributions to our society. The uses of this music as a vehicle for political issues, values, and beliefs have been used by many musicians from different cultures. I intend to discuss the Contribution of these two contemporary cultures music and their effect on society.