The Culture Poverty
America has always been a country known for their great integrity, diversity, financial prosperity and great pop culture. It has been a place many people have flocked to from many different parts of the world in order to escape their very own poverty struck countries in their quest to build a new life in America and hopefully become financially stable. In this article written by M. Harrington he pointed out some key factors discussing how America has not really changed from over a hundred years ago. In specifics he tells how many years have gone by and still yet there is still a very large amount of a poverty class of people. Although our nation takes great pride on its classlessness there is still a one quarter percent of our country’s population that still lives in a poverty level. Some of these areas also included some inner city blacks, farmworkers, Appalachian whites and elderly people. Harrington’s book “The Other America” also tells us how as a country we have managed to hide the poverty level class from being seen while our country screams we are the wealthiest country in the world! America has done just that. Encourage the wealthy to become wealthier and poor to be poorer. It was also pointed out that the poverty class tends to have a poor language, poor mentality and just a poor outlook of the entire world view as a whole. He stated that the poverty people in this country are identified by a unique way of what is called “Culture Of Poverty”. What he was saying was that the mind of a poverty struck person will not ever surmount to doing things that will benefit them or change the course of their direction. In other words you may give a poor man a million dollars but he will not know wha...
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...the top, never at the bottom”. If we abide in his word and seek him first God’s blessing will come upon us as his word declares. Deut 28: 2 “And all these blessings shall come on thee, and overtake thee, if thou shalt hearken unto the voice of the LORD thy God”.
References
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Roulier, S. (1997). Beyond richard rorty's public: Relegitimizing the quest for transcendence.
Journal of Interdisciplinary Studies, 9(1), 19-38. Retrieved from http://search.proquest.com/docview/195882358?accountid=12085 Foner, E. (1994). The meaning of freedom in the age of emancipation. The Journal of American
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David K. Shipler in his essay At the Edge of Poverty talks about the forgotten America. He tries to make the readers feel how hard is to live at the edge of poverty in America. Shipler states “Poverty, then, does not lend itself to easy definition” (252). He lays emphasis on the fact that there is no single universal definition of poverty. In fact poverty is a widespread concept with different dimensions; every person, country or culture has its own definition for poverty and its own definition of a comfortable life.
...hile African Americans went through journeys to escape the restrictions of their masters, women went through similar journeys to escape the restrictions of the men around them. Immigrants further strived to fit in with the American lifestyle and receive recognition as an American. All three groups seemed to shape up an American lifestyle. Today, all three of these perceptions of freedom have made an appearance in our lives. As we can see, the transition of freedom from race equality to gender equality shows that freedom has been on a constant change. Everyone acquires their own definition of freedom but the reality of it is still unknown; people can merely have different perceptions of freedom. Nevertheless, in today’s society, African Americans live freely, women are independent, and immigrants are accepted in society. What more freedom can one possibly ask for?
In Eric Foner’s book, The Story of American Freedom, he writes a historical monograph about how liberty came to be. In the book, his argument does not focus on one fixed definition of freedom like others are tempted to do. Unlike others, Foner describes liberty as an ever changing entity; its definition is fluid and does not change in a linear progress. While others portray liberty as a pre-determined concept and gradually getting better, Foner argues the very history of liberty is constantly reshaping the definition of liberty, itself. Essentially, the multiple and conflicting views on liberty has always been a “terrain of conflict” and has changed in time (Foner xv).
Foner, Eric. "Chapter 9." Give Me Liberty!: An American History. Brief Third ed. Vol. One. New York: W.W. Norton, 2012. N. pag. Print.
The book two dollars a day by Kathryn Edin is a book that highlights a spiraling poverty in America. One thing I feel contributed to the poverty talked about in the book is some types of American political culture. People in America who are in need of welfare often won’t take it until they have become so impoverished there is no other option due to the stigmas that come with welfare. American political culture also creates a persona for poor people it often paints them as lazy minorities that don’t want to work though they would be capable if they tried too. The pull yourself up by the boot straps mantra only creates more detestation for the poor and impoverished that already don’t seem to fit into the American dream.
In the article Paul Groski tells about a high school teacher struggling to connect with her low-income students. The teacher Janet loves her kids but assumes they are just lazy. By assuming this she is agreeing that poor kids have a certain culture about them. Many others also think the same, that poor people have a certain culture to them. The fact is that students living in poverty do not have the same benefits as a wealthier family. Facts show that most kids in low-income houses have at least one parent who is employed and works full time year round. Having jobs that do not pay as much makes it hard to support a family working part time. That is why a wealthier family works fewer hours than the average poor family. Many teacher’s like Janet also believe the parents of the less wealthy kids are uninvolved are unmotivated to help their kids. Poor Parent’s want their kids to succeed just as a much as a richer Childs parents do. Many poor parents’ work night time jobs and cannot afford to pay for public transportation. This probably explains why Janet does not see many parents at the...
After substantial decreases in the 1990s, poverty rates stopped their decline in 2000 and have actually started to again creep upward. The great conundrum of how one simultaneously alleviates the multiple causes of poverty has become a central obstacle to poverty reduction. Into this debate comes author David Shipler, a former New York Times Pulitzer Prize winner, with an aptly titled look at the state of poverty in America today, The Working Poor. Shipler's book is more anecdotal and descriptive than analytical and prescriptive. Yet it is a valuable portrait of poverty in America, just as Michael Harrington's landmark book, The Other America, was in 1962. While he does not offer many concrete solutions, Shipler provides readers with an intimate glimpse of the plight of the working poor, whose lives are in sharp contrast to the images of excess w...
As stated by Franklin D. Roosevelt, “the test of our progression is not whether we add more to the abundance of those who have much; it is whether we provide enough for those who have too little.” Many people may agree with this statement considering that the United States is such a wealthy country and in 2012, 46.5 million people were living in poverty in the United States and 15% of all Americans and 21.8% of children under age eighteen were in poverty.The honest truth is that many people do not know the conditions this group of people must live in on a daily basis because of the small number of people who realize the struggle there is not a great amount of service. In the article Too stressed for Success, the author Kevin Clarke asks the question “What is the cost of being poor in America?” and follows the question by explaining the great deals of problems the community of poverty goes through daily by saying, “Researchers have long known that because of a broad reduction in retail and other consumer choices experienced by America's poor, it is often simply more expensive to be poor in the United States.
Today's news is full of speculation and debate about the national debt, taxes and potential cuts to vital programs that serve those in need. However, the conversation often seems overly caught up in the finer points of politics and media coverage rather than the real people that these decisions affect. I think it's fair to say that American attitudes toward the poor are more often than not, disdain and fear. There's a common myth that people are forced into poverty because they are simply lazy or inferior, the truth is it is harder to feed and clothe your family than ever before. Poverty in this country is not accidental, it is a direct result of funneling wealth upstream; the rich get richer and the poor suffer. " The poor you will always have with you, and you can help them any time you want " Mark 14:7.
The idea that people of poor communities conform to a living standard and behavior is a concept described by Oscar Lewis as the culture of poverty. It is the belief that poor people consists of their own beliefs and values and behaviors. And more than 45 years later after the term, the culture of poverty paradigm remains the same: there is a consistent and observable culture that is shared by people in poverty. Unfortunately, there is no such thing as the culture of poverty. differences in behaviors and values among those that are poor are just as significant as those between wealthy and poor. The culture of poverty is a construct of smaller stereotypes which seem to have implanted themselves into the collective conscience of mainstream thought as undeniable fact. However, as we will see, nothing could be further from the truth. Based on 6 most common myths of what defines poor from wealthy, I will provide evidence to the contrary.
Eric Foner, The Story of American Freedom, (New York: W.W. Norton & Company Ltd., 1998), 82.
Everyone knows what the word poverty means. It means poor, unable to buy the necessities to survive in today's world. We do not realize how easy it is for a person to fall into poverty: A lost job, a sudden illness, a death in the family or the endless cycle of being born into poverty and not knowing how to overcome it. There are so many children in poverty and a family's structure can effect the outcome. Most of the people who are at the poverty level need some type of help to overcome the obstacles. There are mane issues that deal with poverty and many things that can be done to stop it.
Insular poverty, elucidated by Professor John Kenneth Galbraith in his 1969 essay, The Position of Poverty, refers to the collages of people who are poor because the designation of their lives trap them on ‘social islands’ where nearly everyone is living in these standards. (Galbraith 404) Poverty has flagrantly become a ‘back of the mind’ subject in America. The underlying question remains; is American society responsible for the uprise of insular poverty? Despite the "efforts" America puts off to relieve the world of insular poverty, American society is indefinitely responsible for its popularity due to the absence of will for the impoverished to climb out of the hole of poverty, the absence of opportunities given to poverty minority, the absence of compassion for the povertized.
The American dream is impossible for the more impoverished because over the years poverty rates have been increasing. The richest country in the world still has more than 12% of its total population, and almost 20% of all children under the age of 18, unable to meet, let alone be guaranteed coverage of basic needs. With that said the nation has fallen apart in the last 25 years. America has faced economic insecurity and it is up to us to change it. Furthermore, the three main issues why poverty in America continues are the high cost of living, a great percentage of people living (below the poverty line) and the economic inequality that the impoverished face.
According to Schwartz-Nobel, America will lose as much as 130 billion in future productive capacity for every year that 14.5 American children continue to live in poverty (Koppelman and Goodhart, 2007). Sadly the seriousness of poverty is still often clouded by myths and misunderstandings by society at large. This essay studies the issue of poverty and classism in today's society.