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Puritan society the crucible
Character Analysis of Reverend Hale in The Crucible Essays
Character analysis of hale in the crucible
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The Crucible Essay Trace In a theocratic society, the church is at the top of the societal pyramid. With the church being at the top, they were often the authority of the town or society. Ministers being the head of the church, were the main people to follow the law out. In The Crucible by Arthur Miller, in 1692 in Salem, Massachusetts there was a discovery of witchcraft. When they began to struggle with finding all the witches in the town, they call upon Reverend John Hale, a Puritan minister and the witch expert, to help. Hale gladly traveled to Salem to help them with their crisis at hand. Hale was not your classic Puritan minister. Along with attempting to “ purify “ the church, Hale was an “ expert “ in witchcraft. He took pride in …show more content…
Arthur Miller shows that everyone begins to question anyone who has been mentioned of possibly being involved with witchcraft, even those who are seemed to be the least guiltiest. Hale begins to show a rather cocky side, possibly due to over-confidence of his expertise involving witchcraftery. Act two begins with Elizabeth and John Proctor in their farm talking when Reverend John Hale stops by unexpectedly for a visit. It’s been revealed that Elizabeth’s name has been brought up in the court and that she is possibly going to be one of the next to be accused of being a witch, so when Hale stops by, the Proctor’s aren’t too thrilled to see him. Once Hale begins talking to the Proctors, we get a sense that he is snooping for something, possibly some incriminating evidence or reason to go after Elizabeth. This becomes fairly obvious when he specifically targets Elizabeth by saying, “ Do you know your Commandments, Elizabeth? “ questioning her and how strong she is with her faith. Hale continues to fish for possibly signs of the Devil’s mark on her throughout the rest of his visit with John and Elizabeth. After this heated conversation between Hale, John, and Elizabeth, we see that Arthur Miller has made Hale more of a jerk by targeting Elizabeth and questioning her rather than the way in act one, where he was focused on before waiting making assumptions or trying to dig up …show more content…
Today is the day that John Proctor, Rebecca Nurse, known as the purest of Puritan women, and Martha Corey, wife of Giles Corey, are set to hang for being judged as witches. Hale comes back to speak with Elizabeth because he is uneasy with these three, who he believes are innocent, being hung. He was suppose to be this witchcraft expert, but in his conversation with Elizabeth, is shown to be doubting himself now due to all those who have died and are set to die. “ Let you not mistake your duty as I mistook my own. I came into this village like a bridegroom to his beloved, bearing gifts of high religion; the very crown of holy law I brought, and what I touched with bright confidence, it died; and where I turned the eye of my great faith, blood flowed up. Beware, Goody Proctor-cleave to no faith when faith brings blood. Like, woman, life is God’s most precious gift; no principle, however glorious, may justify the taking of it. I beg you, woman, prevail upon your husband to confess. Let him give his lie. Quail not before God’s judgement in this, for it may well be God damns a liar less than that he throws his life away for pride. Will you plead with him? I cannot think he will listen to another. “ Hale says. This shows the great guilt for all the accused. Arthur Miller has taken the highly confident witch expert and turned him into this guilt ridden minister who
Written in the 1950s, Arthur Miller’s play The Crucible delineates the situation of the McCarthy conflicts in America while the plays’ events revolve around the Salem witchcraft trials of 1692. In the play, two major characters are Reverend Hale, an expert on witches sent to Salem for investigation, and John Proctor, a man known for his leadership and hard work. Proctor and Hale, in addition to both being Puritans, are alike in their actions and motives since they both see the depravity of the court and seek to protect people from it. However, they have major differences in their characters as they have contrasting dedication to Christianity and the values that they live by.
He is no longer enthusiastic and his attitude starts to change when he first came in the Proctor’s home. He was “drawn a little, and there is a quality of deference, even of guilt, about his manner now.” In first act, Hale was very energetic and excited, but at this point he seemed like he’s strained from guilt. He came with the mission to expel witchcraft, and the trails are supposed help with that, but he started to think that the witch trials are not the right way to go anymore. He started to realize that the trials are unfair and can ruin people’s lives and since he is a man of morals he starts to question the trials. When John Proctor came in and presented his case to the court, Hale tried to be rational and urged other to be so as well. He said to Danforth “stop here; send him home and let him come again with a lawyer.” Hale knows that the trials are unfair, so to prevent any more people from being hurt by the court, he wants the people to be represented with lawyers, so the process can be fair. The court wants to get rid of witchcraft, but Hale is the only one who thought about how it will affect the people being accused. As that trial continued, Hale exhibited courage because he left the court since no one wanted to change to things right. As he tries to talk to him, Danforth exclaims “I will have nothing from you Mr. Hale!” Now he was completely unvalued as a member of the court and
In Act II Hale, in his true moral values which do not change throughout the course of the play, goes to each house questioning the inhabitants on their loyalty to Christianity. He winds up at the Proctor home, where he questions both John and Elizabeth, who are angry at the reasoning of the questioning. They find out that he has questioned Rebecca Nurse as well and this anger...
Arthur Miller’s play The Crucible is centered around the mass hysteria created by accusations of witchcraft in the Puritan village of Salem, Massachusetts in 1692. These accusations can be blamed on Abigail Williams' affair with John Proctor, the secret grudges that neighbors hold against each other, and the physical and economic differences between the citizens of Salem Village. Because suspicions were at an all-time high, petty accusations were made out to be witchcraft, and bad business deals were blamed on witchery. Among the grudges that help spur the resentment and hostility in the village is one between Giles Corey and Thomas Putnam, who argue about a plot of land and its ownership. Once the accusations begin, everyone has a reason to accuse someone else of witchcraft. When Putnam's daughter accuses George Jacobs of witchery, Corey quickly notices a motive and claims that Putnam only wants Jacobs' land. Additionally, even the slightest offhand remark can result in the suspicion of one working with the devil. In another example of hasty accusations, Giles Corey casually mentions that when his wife is reading, he is unable to say his prayers. However, Reverend Hale takes Giles’ claims the wrong way and Martha Corey is quickly arrested and convicted for witchcraft. In Arthur Miller’s haunting play The Crucible, Giles Corey often announces his feelings without considering the consequences, but redeems himself by refusing to allow the defamation of one of his friends while keeping his property and dignity intact.
In The Crucible, by Arthur Miller, Reverend Hale sees that he has made a huge mistake by running the Salem witch trials. Soon after, he attempts to prevent a situation in which he would be responsible for the death of an innocent man. Hale goes to Proctor’s wife and begs her to tell her husband that he must not be hanged, by saying “life, woman, is god’s most precious gift; no principle, however glorious, can justify taking it” (Miller). Here, Rev. Hale is stating that John Proctor should not get himself killed and justify his own hanging with a glorious principle. By stating this, Rev. Hale is
Arthur Miller weaves many events into the story that contribute to the alteration in Hale’s mindset. In the middle of Act 1, Hale arrives and is perceived by the town as “The truth seeker”. Hale is called upon to determine what sort of witchcraft, if any, is occurring (Page 33-35). Hale arrives admired by the people, who all want him to claim it was witchcraft that has occurred. Although unsure, he understands he is being led toward the conclusion of witchcraft by the town’s false pretences and mass hysteria. He begins to see a weakness in the position of the townspeople of Salem and tries to not let common accusations be the support for his diagnosis.
John Proctor is, at first, willing to offer up a false confession that his life may be spared. Inevitably, John Proctor possesses that fateful attribute known to fall fatal to many human beings - pride. While he has, indeed, been ashamed of his many sins throughout his life, Proctor's soul still clings to his pride and his good name, however soiled it may have become. On the morning scheduled for his execution, Proctor wrestles with the realization that one more sin so heaped upon the rest in his life will make precious little difference in the end; "I cannot mount the gibbet like a saint. It is a fraud. I am not that man.... My honesty is broke... I am no good man. Nothing's spoiled by giving them this lie." (126) He attempts to calm his pride by telling himself that the other accused witches who will not give false testimony to save themselves from the gallows have every right to do so; they led lives free of blame. He, however, he tells himself, did no such thing; what right has he to hang among the righteous? "Let them that never lied die now to keep their souls. It is pretense for me, a vanity that will nor blind God nor keep my children out of the wind." (126) Thus the conviction first reached by John Proctor is to save his life rather than to throw it away in mock martyrdom.
Because he is forced to accept that his beliefs have been messed with and realizes that he has sent people to their deaths, he loses faith in the law and questions his faith in God. Arthur Miller put many events into the story and tells about Hale’s mindset. In the middle of Act I, Hale comes and what he is called by the townspeople “The truth seeker”. Hale is called upon to determine what sort of witchcraft is going on. Hale arrives admired by the people who wants him to calm this nonsense of witchcraft down. He understands he being led toward the conclusion of witchcraft by the town’s wrong doings. He also begins to see a weakness in the position of the townspeople of Salem and tries to not let common things be the support for his
After Hale acknowledges his flaw, his character changes to a minister who wants to save the lives of the false accusations, so he goes against the “flawless” court. After Danforth accused John Proctor of witchcraft and sent him to jail, Hale “denounce[d] these proceedings” (120). Danforth had said that a person is either with the court or against it, and Reverend Hale chose to go against it although he was a faithful minister. Also, he tried to save John proctor’s life by asking Elizabeth to make John confess because Hale had signed seventy two death warrants and regretted it. The reason that Hale gave to Elizabeth to save Proctor’s life was that “life is God’s most precious gift” (132). At this point Reverend Hale wanted to bring justice to the court even if Proctor had to make a false
To start, Reverend Hale experiences extreme guilt for helping with the witch trials. When Hale returns to Salem, he explains his guilt by saying, “There is blood on my head! Can you not see the blood on my head!!” (131). Hale is saying that he feels he is the cause of all the deaths in Salem. He is taking blame for them and is showing how remorseful he is. Second, Hale realizes that what he has been doing is wrong. He explains to Elizabeth that he is no longer with the court by saying, “I come of my own, Goody Proctor. I would save your husband’s life, for if he is taken I count myself his murderer” (131). Hale is finally owning up to his actions and seeing where he was mistaken. He is making up for his mistakes by trying to convince the accused to confess so they will not get hanged. Last, Hale comes back to work for the people to finally get his redemption. Hale tells Danforth, “I come to do the Devil’s work. I come to counsel the Christians they should belie themselves” (131). Hale is able to regain his goodness when he helps the accused witches fight for their lives and confess to a crime they did not commit. He is able to walk away a better man, as he is able to help some people live longer, instead of signing their death warrants. In conclusion, Hale comes to his senses late, but he is still able to free himself of his guilt by working for the
Salem citizens in general were afraid of all ungodly things with their Puritan views. They had no trouble believing that, because Parris had called Reverend Hale, (known for his studies in demonic arts), there must truly be witchcraft within the town. The play progresses and certain characters begin to develop: here is a community full of underlying personal grudges. Religion pervades every aspect of life, 'A man may think that God sleeps, but God sees everything, I know it now.'; but it is a religion that lacks the ritual of confession. Here and throughout the play we see how this affects John Proctor, a man so proud of his name that guilt eats at his very heart, as he will not let out his secret pain in a vain attempt to keep his integrity.
The Salem witch trials were a time period when any individual could be accused of witchcraft for numerous reasons. In The Crucible, Arthur Miller focuses on the deviation of the trials and how the town’s most religious and honest members of the community are tried with witchcraft. John Proctor, the town’s most honest man, is accused of being a witch and must decide if he should confess or not. Proctor’s confession will stop the town from rebelling and uphold the reputations of Deputy Governor Danforth and Reverend Parris. Hale also wishes for Proctor’s confession so he does not have to feel responsible if Proctor were to be hanged for his witchcraft accusations. The confession of Proctor would convince others in the town to confess to their
To begin with, in the play The Crucible, Arthur Miller displays a flaw in the world of Salem with the intention of demonstrating the problem of the church authority. There is no separation of the church and state in this play, the people abuse their power of authority. For instance, Reverand Parris has been engrossed in the thought of saving himself and keeping his reputation in check, rather than his teachings and God. In fact, John Proctor points this out and exposes him. Hale questions the Proctors and wonders why two out of three of their children were baptized, and John's answer raises eyebrows. "I like it not that Mr. Parris should lay his hand upon my baby. I see no light of God in that man. I'll not conceal it," (Act 2, p.62). For this
After realizing that judge Danforth is in control of the proceedings, Hale, who was once confident, is convinced that John Proctor is innocent: “I may shut my conscience to it no more -- private vengeance is working through this testimony! From the beginning [Proctor] has struck me true. By my oath to Heaven, I believe him now” (Miller 105). Reverend Hale’s acknowledgement of Abigail Williams, a selfish and vindictive orphan, and the girls’ potential fraud reveals his sense of integrity and pursuit of justice. Hale refuses to be apart of a corrupt system that determines a humans’ individuality, which portrays his firm moral stature. After Hale leaves his position in the court, he returns to Salem “to counsel Christians [as] they should belie themselves. There [was] blood on [Hale’s] head!” (121). As Hale advises the upright community to confess witchcraft in order to save themselves, he reveals his selflessness personality. Hale realizes that his culpability for the deaths of innocent citizens makes him self-aware of his wrongdoings. By disavowing Abigail, Reverend Hale evolves into a morally powerful character by developing a strong sense of integrity and
Proctor points out that everyone has been accusing people that have not been rightfully accused, but never have gone back to the source of the accusations and questioned their innocence. Parris and Abigail, in an attempt to protect their reputation, are willing to lie and accuse others to take the blame away from them. Although John Proctor still tries to protect his reputation, he is not allowing it to get in the way of his morals. Another character who highlights the importance of reputation to the members of Salem is Reverend Hale.When learning that Rebecca Nurse, a very righteous woman in Salem, has been arrested for speculation of witchcraft, Hale says, “Believe me, Mr. Nurse [Rebecca’s husband], if Rebecca Nurse be tainted, then nothing’s left to stop the whole green world from burning” (Miller 2.1.67). Hale highlights the absurdity of the accusations, especially because the girls have now accused, perhaps, the most religious woman in the village, who would rather die than engage in something cruel and harmful to others. The accusations against Rebecca Nurse by the girls show how desperate the girls are to maintain their