When one is done wrong in a particularly hurtful or offending way, getting revenge is sometimes thought of as the most satisfying way of regaining ones sense of self worth. This plan, however, holds an immense possibility of backfiring in ways never dreamed of. In fact, the outcome of the situation at hand is sometimes made worse than it might have been if this course of action is taken. Arthur Miller demonstrates this in his tragic play The Crucible, by showing the reader that although giving in to feelings of vengeance is easy to do, choosing the path of forgiveness often leads to better results in the long run.
The foremost way Miller relays this message is through the unethical relationship of the married John Proctor and his young servant Abigail Williams. During their affair, Abigail came to love John, and in her eyes, he loved her as well. So when Elizabeth, John’s wife, found out what had been going on and the affair was brought to an abrupt halt, Abigail believed Elizabeth to be the only thing standing in the way of the two of them leading a happy life together. John was forced to stop seeing her; otherwise he faced losing his wife and kids. Upon being alone with him for the first time since she was dismissed from their household, she noticed a change in the way he acted towards her that she wasn’t partial to and stated “I look for John Proctor that took me from my sleep and put knowledge in my heart! I never knew what pretense Salem was, I never knew the lying lessons I was taught by all these Christian women and their covenanted men! And now you bid me tear the light out of my eyes? I will not, I cannot! You loved me, John Proctor, and whatever sin it is, you love me yet!” in an attempt to bring him to coming to face with the fact that deep down, he still loved her as he once had (177). Abigail simply could not accept that he did not and possibly had never loved her in the way that she believed she loved him. Rather than accepting this and that she was in the wrong for being with a married man such as himself in the first place, Abigail choose instead to seek revenge on Elizabeth, the woman in the way of her love.
Firstly, John Proctor is not seen to be a good man because in chapter one is affair with Abigail is exposed. “Give me a word, John. A soft word. (Her concentrated desire destroys his smile.) From this it can be seen that before they did have an affair but now it is over. The personal pronoun ‘me’ shows how she wants him all to herself and that the meeting is held in secret. The word ‘desire destroy’ in the stage directions is then used to contradict her feelings as Miller suggests how their affair is now over but Abigail doesn’t want it to be and that she still loves Proctor. From this quote it is then shown that John Proctor can’t be a good man if he committed adultery. However, John Proctor also speaks to Abigail to mention how their affair is mentioned and how their affair to him was at his moment of weakness when his wife, Elizabeth was ill. As it was a mistake Proctor mentions how Abigail should, “Wipe it out of mind.” This shows that he wants to forget it ever happened and that he also doesn’t want anybody to find out about this. From this it shows that John Proctor is not a good and as when his wife was ill and when he was at his weakest he committed a sin. If the people of Salem were to hear...
John Proctor a well-respected man in the city of Salem has a deep secret that plays a major role later on in the story. He had an intimate affair with a younger single girl named Abigail which he regrets greatly. Proctor shows his disgust when he argues with Abigail by insisting, “Abby I never give you hope to wait for me” (page168). Proctor exclaims that he surely regrets his sin and doesn’t want Abigail to think that he loves her and not his own wife. Although Proctor may still have feelings about Abigail he reassures her that he will never have emotional relationships with her ever again. He had the ultimate opportunity to get back at Abigail and stop the witch trials from happening when he meets Abigail alone in the woods; upon their encounter she confesses to John, “We were dancing in the woods last night and my uncle leaped in ...
When faced with all the false accusations, she also exhibited grace, good judgment, and dignified behavior. Her case involves a love triangle between her, Abigail Williams and John Proctor. I couldn't imagine being in her shoes where you are forced to face both your internal dilemma of whether to forgive your husband and an external one. The jealousy and wickedness of a young girl who used to be Elizabeth’s husband’s mistress is the main reason why she is accused and charged. Abigail Williams childishly refuses to accept the truth when she was rejected by John Proctor. She plotted against his wife, Elizabeth, in a desperate attempt to take her husband and also, her place in the society as a mistress of a prospering home. Elizabeth Proctor bravely replies, “I cannot think the Devil may own a woman's soul, Mr. Hale, when she keeps an upright way as I have. I am a good woman, I know it; and if you believe I may do only good work in the world, and yet be secretly bound to Satan, then I must tell you I do not believe it.” when questioned by Reverend Hale. Furthermore, she exhibits a much greater strength and courage than her husband, despite her gentle and meek appearance. Elizabeth is the one who is not afraid to speak her mind openly and plainly and is not afraid to stand up to the judges. At one point she inspired her husband to act in a similar way when she openly challenged the doctrine. Elizabeth was the
Proctor exemplifies an ordinary second class Puritan of Miller’s adaptation of the bloodthirsty town of Salem, Massachusetts. Miller fabricates the character of Proctor to appear wholesome and scrupulous, however, acts of sacrilege in the form of adultery tarnish the character’s reputation, thus bringing to light the scepticism of an exclusively Puritan society. Proctor embodies the qualities revered by the Puritans; diligence, integrity, and frugality. Proctor’s wife, Elizabeth Proctor, is an advocate of John’s morality, describing her husband as “a good and righteous man. He is never as drunk as some are, nor wastin’ his time at the shovelboard but always at his work” pg. 100. Miller skilfully constructs a well-rounded character epitomising the ideal Puritanical figure, however, man’s tendency to be fallible resulted in a fatal flaw in the character of John Proctor. This flaw, also being a sin, is his lust and infidelity. Miller demonstrates the influence of cultural relativism through Proctor’s incapacity to absolve his own sins, despite his wife’s forgiveness, “I do not judge you. The magistrate that lives in your heart judges you.” pg. 55. This ‘magistrate’ is denoted by Miller to symbolise Proctor’s conscious, which was moulded and cultivated by the Puritans of Salem. The
“It takes a man with real heart to make beauty out of the stuff that makes us weep.” –Clive Barker. Everybody makes mistakes, but only the people who recognize the good in those mistakes are the people who can be redeemed from them. In the play The Crucible by Arthur Miller, many characters are put in desperate situations. Each person learns new things and further develops from each experience. Proctor learns how important his name is, Hale experiences extreme guilt over his actions and Giles learns to think before he speaks. In conclusion, in desperate situations individuals who possess insight are able to experience redemption.
Life as a human is dictated by an inborn hunger or purpose, and people, in general, will act on this hunger for their own personal gain in their individual ways. This hunger, be it for wealth, land, love, power, revenge, or pride, can, and will be the undoing or failing of all mankind as Miller so clearly points out in his play 'The Crucible';. This essay will explore the motives of characters within the play and even the motives of Arthur Miller himself and therefore show how conflict stems from certain recognisable human failings including those mentioned above, fear, and hysteria.
Miller uses imagery and figurative language when Abigail Williams attempts to get John Proctor to admit his lust for her even though he is trying to repair his marriage with Elizabeth Proctor. “I have a sense for heat, John, and yours has drawn me to my window, and I have seen you looking up, burning in your loneliness. Do you tell me that you’ve never looked up at my window?” John Proctor’s humility as an adulterer lengthens as he is forced to give up his “good name” and confess to witchcraft in exchange for his life. “Because it is my name! Because I may not have another in my life! Because I lie and sign myself to lies! Because I am not wort...
Arthur Miller’s The Crucible is a play that discusses many issues and spurs contemplation within the reader. While reading this play, because of the controversy of many issues detailed within, it is difficult for one not to take a look at one’s own morals and determine what one would do if placed in a similar situation. The key issues discussed within this play, the effects of hysteria, marital betrayal, and the murderous powers of lies, are portrayed intriguingly and effectively. The lessons that can be learned from The Crucible are still quite applicable today.
Vengeance is the act of taking revenge for a past wrong. In the Crucible, Thomas Putnam and Abigail Williams both took advantage of circumstances to carry out vengeance against different people.
John Proctor faces many decisions in response to his moral dilemma to try to save his life. One of the difficult decisions John makes is to reveal that he had an affair with Abigail Williams and thereby has committed adultery. If the local court convicts him of this crime, he faces being jailed. Also by admitting this crime, John reveals a weakness in his character. This flaw in his personality will make it harder for him to stand up in the community as an honorable and believable person. In trying to convince others that witchcraft does not exist John’s dishonesty with his wife will make him less convincing to the community.
John Proctor and Reverend Hale are similar as they have both detected the corruption beneath the witchcraft accusations and attempt to prevent false testimonies and innocent people being hanged. John Proctor easily realizes the truth of the witchcraft trials because of his affair with Abigail Williams, one of the leading culprits of the hysteria in Salem. Abby exclaims that “Elizabeth hates me, uncle, she must, for I would not be her slave. It’s a bitter woman, a lying, cold, sniveling woman, and I will not work for such a woman” (Miller 12). Abigail feels this way, not because Elizabeth has mistreated her, but instead because Elizabeth is Proctor’s wife, a nuisance to Abigail and Proctor’s relationship. Additionally, after Elizabeth found out about the affair, she fired Abigail, thus ridding Abigail
In Arthur Miller's The Crucible, the main character Abigail Williams is to blame for the 1692 witch trials in Salem, Massachusetts. Abigail is a mean and vindictive person who always wants her way, no matter who she hurts. Through out the play her accusations and lies cause many people pain and suffering, but she seemed to never care for any of them except John Proctor, whom she had an affair with seven months prior to the beginning of the play. John Proctor and his wife Elizabeth used to employ Abigail, until Elizabeth found out the affair and threw Abigail out. Although John told Abigail that the affair was over and he would never touch her again, she tried desperately to rekindle their romance. "Abby, I may think of you softly from time to time. But I will cut off my hand before I'll ever reach for you again." (Page 23) She claimed that she loved John and that he loved her. Before the play began, Abigail tried to kill Elizabeth with a curse. She thought that if Elizabeth were dead John would marry her. Further into the play, Abigail accused Elizabeth of witchcraft. She saw Marry Warren, the Proctor's servant, making a poppet. Mary put a needle into the doll, and Abigail used that for her accusation. She stabbed herself with a needle and claimed that Elizabeth's soul had done it. Although Abigail claimed she loved John, she may have just loved the care and attention he gave her. John cared for her like no one else had. In a way he could be described as somewhat of a father figure to her. When Abigail was just a child, she witnessed her parents' brutal murders. "I saw Indians smash my dear parent's heads on the pillow next to mine..." (page 20) After her traumatic experience, she was raised by her uncle, Reverend Parris, who is somewhat of a villain. In the play it was written, "He (Parris) was a widower with no interest in children, or talent with them." (Page 3) Parris regarded children as young adults who should be "thankful for being permitted to walk straight, eyes slightly lowered, arms at the sides, and mouths shut until bidden to speak." (Page 4) Therefore, it is obvious to see that Abigail grew up without any love or nurturing.
The true antagonist of the play is the town of Salem itself, because of the judgemental and self concerned peoples, and its oppressive views. Abigail;s outrageous actions are due to her desensitized views on death and actions otherwise viewed as unethical. From her youth ABigail recalls: “ I saw indians smash my dear parents’ head on the pillow next to mine and i have seen some reddish work at night” (Miller 20), because of this Abigail is numb to death and suffering and is in fact quite morbid. There is no problem in condemning other to death in Abigail’s eyes because she doesn’t see the issue with it. Abigail does not seem to comprehend that it is unethical to let people be hanged and stoned to death and has no issue telling others that she “ can make you wish you had never seen the sun go down” (Miller 20). Not only is Abigail desensitized to murder and death, she is also numb to other unethical dilemmas. Abigail is desensitized to corrupting the Proctor’s marriage because of her childish lust and obsession for John Proctor. Such desires can be seen through her encounters with Proctor. In regards to their so called “relationship” she says: “it’s she put me out, you cannot pretend it were you. I saw your face when she put me out, and you loved me then and you love me now!” (Miller 22). Abigail does not view her behavior t...
John Proctor, whether consciously or not, constantly determines the path to his fate through his actions, choices, and judgment. Though overall he is an honorable and principled man, he is flawed by one crucially harmful past deed to his reputation—his committing of adultery with seventeen-year-old Abigail Putnam. In a final attempt to save his wife from the accusation of witchcraft, he admits to his crime of lechery, by which he plans to unveil Abigail’s true motive for accusing his wife Elizabeth: “A man will not cast away his good name. You surely know that…She thinks to dance with me on my wife’s grave! And well she might, for I thought of her softly. God help me, I lusted, and there is promise in such sweat. But it is a whore’s vengeance, and you must see it, I set myself entirely in your hands” (Miller 113). This merely warrants him harshly disapproving views from his puritanical peers, and not even this act of utter honesty and sacrifice can reverse the witch trial hysteria that his affair with Abigail sparked. Both he and his wife Elizabeth are jailed, he is hanged, and Abigail maintains po...
In Arthur Miller’s The Crucible, the plot is filled with copious amounts of grudges between characters. It is these enmities that cause...