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Salem witch trials and the crucible compare and contrast
Salem witch trials and the crucible compare and contrast
Salem witch trials and the crucible compare and contrast
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Comparison and Contrast: The Crucible/ Salem Witch Trials vs The European Witch Trials Introduction Hook→ If you were involved in a mass hysteria hoax, would you be able to get out of it? Opening statement→ Over 100,000 trials followed by tens of thousands of deaths hit Europeans, and others, hard in the 16th century. Bridge→ Many places throughout the the world in history have had witch executions and imprisonments along with Europe. These events being so common back then led to the creation of a play and movie The Crucible that shows a story that could have taken place in Europe. Topic sentence→ The Crucible and the European witch trials have many similarities and differences that make them both memorable and important. The Crucible- Summary The Crucibles antagonist is Abigail who likes the idea of witchcraft that was brought about by her slave, Tituba. Tituba, Mary, Betty, and Abigail all meet in the woods and use Tituba's magic to have fun. Reverend Parris caught the …show more content…
girls performing these acts in the forest and scolded them for it. When Betty, Abigailes cousin, starts to go crazy the town begins to relate it to witchcraft. In all of this, Abigale holds a cleaning and service job for the Proctors. Elizabeth Proctor and Abigail do not get along for the main reason that Abigale it attracted to her soon to be husband John. Abigailes relationship being too flirtatious cause her to be fired and for her to move in with her uncle, Reverend Parris. Abigail wanted to marry John, but when she was open with him and told him about her involvement with witchcraft, he dumped her. This made Abigale furious and then wished to use Tituba's gift of witchcraft to hurt John. Reverend Hale was a new witch hunter in town so this is when Abigail wanted her revenge. People were still suspicious of her and her friends being involved with witchcraft, and since blaming people in the town previously didn't work, she threw Tituba under the bus. After this, Abigale wanted to get rid of Elizabeth in hopes that by doing this he would come back to her. Mary, one of her close friends, was getting too friendly with Elizabeth, so Abigale pretended she was being stabbed by a needle and planted a doll in Mary's house after accusing her of doing this. After finding the doll, Mary was convicted of witchcraft, but as she was she blamed John for converting her. John wished to save Elizabeth from being suspected, so admitted to committing adultery with Abigale. After this, Elizabeth lied to try and save Johns public image, and John kept on overnight up things and saying things that stated Elizabeth's innocents in all of this. Abigale stole all of Reverend Parris's money and ran away to Fiji. John, who would not lie to keep his public image, would not admit to being a witch and was hanged for it. Direct Quotes- “You must understand, sir, that a person is either with this court or he must be counted against it, there be no roadbetween . This is a sharp time, now, a precise time- we no longer live in the dusky afternoon when evil mixed itself with good and befuddled the world.” Danforth in Act III→ is the attitude of the authorities toward the witch trials. “Let you not mistake your duty as I mistook my own…. The very crowns of holy law I brought, and what I touched with my bright confidence, it died; and where I turned the eye of my great faith, blood flowed up.” Reverend Hale in Act IV→ The Reverend causes a lot of damage by coming into Salem too confidently and forcefully that initially caused John to be accused. “I speak my own sins; I cannot judge another. I have no tongue for it.” John Proctor Act V→ Confesses to witchcraft and his affair with Abigail in this sentence. “Reverend Parris, I have laid seven babies up baptized in the earth. Believe me, sir, you never saw more hearty babies born. And yet, each would wither in my arms the very night of their birth. I have spoke nothin’, but my heart has clamored intimations” Mrs. Putnam Act I→Mrs. Putnam thinks that the seven babies deaths are all because of the evils in Salem in the form of witchcraft. European Witch Trials- Introduction/Summary The European witch trials took place in between the sixteenth and seventeenth century. In total, over nine million women were burned or killed in Europe alone during the witch trials. Salem, Massachusetts Witch Trials-Introduction/ Summary Lasted roughly from February of 1692 and May of 1963 Started by a group of girls claiming to be possessed by the devil and accused several of the local women of witchcraft. Massachusetts General Court annulled guilty verdicts against accused witches and granted indemnities to their families.
Killed twenty people in all. A smaller population count led to a less sever mass hysteria Common Themes/ Similarities Between All Witch Trials In the trials, mostly women were tried, tested, and, most of the time, imprisoned if anyone even suspected them of witchcraft. Women were mostly suspected of witchcraft because of their ability to seduce or lure men naturally. Early witchcraft trials were unfair and some that were burned at the steak, hung, drowned, or executed differently were found to be innocent only moments after their deaths. Witchcraft hysteria began and elongated the looking and suspicions relating to witches. Some were accused because they owned cats, which were labeled as messengers or advisors from the devil. Belief in supernatural powers of the devil to give people the power to harm others in exchange for their loyalty. 4.
Requirements/Conclusion Although the Salem Witch Trials and the European Witch Trials started differently, they both had the same effect. The Salem Witch trials were begun by four teenage girls covering up for something they we doing in the woods and blamed witchcraft for their behaviors. The European witch trials were begun by mass hysteria spreading across the nation and three Europe. Since the Salem witch trials started in this way, it was easily controlled and stopped by the townspeople of Salem who didn't agree with it after a few members of the community died. The only way this could have started was with a combination of psychological factors that caused a sever mass hysteria. Group think, peer pressure, the foot-in-the-door complex, deindividualization, and conformity all played a part in creating the panic and fear that started the trials. The human brain is never immune to natural societal concepts that make up our communities; these things have been, and always will be, vital parts of our social interactions with one another. Sources: On work cited page.
Abigail and her friends start to accuse people in the town of witchcraft; by saying a person’s spirit attacked them. The people who were accused were usually the outcast of the town or someone Abigail and her friends
In many ways, the trials that delivered verdicts that often lead to an alleged witch’s death were often based on the word some respected member of the community or another. On close inspection, it becomes clear that most of the individuals accused and punished for practicing witchcraft led lives that were considered out of the ordinary, and were usually marginalized by society, as a result. After many innocent lives had been lost, Increase Mather, a Harvard College academic and a respected member of society, urged the Massachusetts’s legal representative to change the standards governing evidence on witchcraft to be equal to other crimes. The Massachusetts General Court later deemed the trials as being unconstitutional and unlawful since they did not adhere to the due process. Magistrates such as Samuel Sewall, who were responsible for executions in the trials, apologized publicly for their actions to undermine the people’s rights. The court also ruled on offering financial compensation to the heirs of the executed suspects in 1711. The Salem Witch Trials are now widely accepted as unjustified killings resulting from inaccurate accusations made due to mass hysteria, religious extremism and social
More than 200 people were accused of the begin witches and of the two hundred, about twenty of them were killed. Eventually the people of Massachusetts realized that what they were doing was wrong. Many times the reason for someone to be accused of witchcraft as because if they were found guilty, then the court would receive the land that they had owned. If the court did not want the land, which they usually did not want, it was given to the person who had accused them of witchcraft.
In the Town of Salem Massachusetts, 1692, a group of adolescents are caught dancing in the forest. Among the adolescents in The Crucible, Abigail Williams and Mary Warren. The girls are horrified that they have been caught dancing, a sinful act, therefore they devise a story to evade punishment: they claim to have been bewitched. The first person who they accuse of witchcraft is a the black maid, Tituba. This results in her jail sentence as well as fearful suspicion throughout the town.
The Crucible and today’s society are similar in the way the judicial system works. The Puritans and our society’s judicial system are similar in a good way. In the crucible the Salem witch trials are held which show how the puritans handled trials where people were accused of crimes. Although they did not require evidence to hold or try the accused their process was still a lot like our own.
Nathaniel Hawthorne's The Scarlet Letter and Arthur Miller's The Crucible are both distinctly different narratives of the Salem Witch trials. The Scarlet Letter is a novel and The Crucible is a play. While The Scarlet Letter deals mainly with the sin of adultery, The Crucible mainly deals with witchcraft. Both have obvious similarities like the setting and the crime, however, one of the greatest similarities between the two is the loyalty of the Puritan people to their appointed officials. Whether they were church or court officials, the public supported them no matter what, because in their theocratic society, the eyes of the officials were those of God.
The Crucible (1996) is based upon the witchcraft trials in Salem, Massachusetts in the early 1690s. The movie begins with a group of girls and one African woman, practicing a mystical ritual in a secluded forest clearing. Swept up in the moment, many of the girls begin dancing—a taboo in Puritan society—causing the scene to look even worse. The village’s minister stumbles upon the group, causing them to flee, except for the minister’s daughter who seems to be paralyzed. She later appears to be in an unbreakable coma, which causes the town to begin whispering of supernatural causes. A demonic specialist is called from a neighboring town, and is asked to fix the problem. We later learn about Abigail—the ringleader o f the group of girls—and
The crucible’s setting was in the year 1962, in the small Puritan society of Salem. One night some of the girls in the village were in the woods doing love potions when they were caught. The girls lied and said that witches made them do it. In an extremely religeous society the influence of witches was immensely frightening and as the thought to identify witches arose, so did mass hysteria of the...
After Abigail Williams and the girls are discovered dancing in the forest by Reverend Parris, there are rumours of witchcraft among them, when Betty Parris and Ruth Putnam are found "witched". Once the girls discover this, they become more and more frightened of being accused of witchcraft. Abigail is the first to "admit" to seeing the devil, and all the other girls join in, so the blame will not be placed on them. "I saw Sarah Good with the Devil. I saw Goody Osburn with the Devil. I saw Bridget Bishop with the Devil."
1101). This allusion was meant to tell the holiness and fearful faith of the city. Only satanists
Prior to open practice of Satanism, the Roman Catholic church used Satanism as a label for individuals and groups who held views or ideologies that conflicted with those of the church. This was an attempt to delegitimize their opponents and to strengthen the Church’s following. While these accusations were initially harmless and limited to heretics, they became increasingly frequent and extreme. These wild accusations spread to rumors of violent rituals claimed to be performed by Satanists which built up to widespread fear and panic. Ultimately, this would result in events like the Salem Witch Trials where innocent people were put to death due to false suspicion of individuals performing witchcraft and becoming possessed by the Devil. Ironically, while the church merely intended to bolster both its image and following with these accusations, the widespread panic that resulted put Satanism on the map, and “several scholars identify fundamentalist Christianity as one of the major influences shaping and driving the” onset of the Satanist movement (Underwager and Wakefield, 281). This sheds light on the true relationship between the conflicting belief systems of Christianity and Satanism. Although the two are at odds on even the most basic levels, their relationship is largely codependent. Christianity uses the fear surrounding Satanism and the
Beliefs about witchcraft varied. Some people who believed in witches believed that they held meetings at night called sabbats. Many people also believed in “swimming” witches. So one form of test/torture was that the witch would be thrown into water, and if they were a real witch, the water would “reject” them and they would float. However, if they sank they were innocent, in which case they might drown. So either way, the victim was going to lose his/her life.
B. In this story, Abigail Williams and her friends are accused of doing witchcraft in the woods with Tituba.
Around the 16th and 17th century, superstition grew among the people during the time that witches were thought to be real. Because of the lack of knowledge and misconceptions, many people became superstitious and afraid, causing harsh punishments to be given to the accused “witches.” Another factor was those certain people who would go around accusing their enemy of being a witch, just for an easy way to get rid of that person.
As trials began in Scotland around the early 1600s, methods of torture became more severe. Once someone was accused of practicing sorcery he or she was unlikely to go on having an innocent life . If found guilty, after determination by the Church and then t...