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Witch hunting in europe
Witchcraft trials england in the 16th century
The rise and the fall of witch hunting
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From the 1500s-1800s the people of Europe went through a phase of paranoia and violence. Thousands of people were accused of being witches, and numerous mass persecutions were held in parts of Europe. This period is also known as the Burning Times, and leading the way with the highest number of trials and executions was Germany. In total, roughly 100,000 people were accused of witchcraft in all of Europe during the Burning Times, and nearly 50,000 of these were in Germany (Sommerville). Furthermore, of the 50,000 accused in Germany, the estimated death toll was about 26,000. Moreover, the majority (about 80 percent) of those arrested and executed were female because the specially appointed witch commissioners “could not easily imagine men as …show more content…
witches” (Durrant 84). As for why people were accused of witchcraft, there were many. In the early 1600s, the Holy Roman Empire (which included Germany) was in a fragile condition due to an ongoing Thirty Years War. This war was fought over how much power the emperor would have, as well as the clash between Roman Catholicism and Protestantism. Furthermore, many people had died, political systems were weakened, and bad weather in the 1620s resulted in crop failures, famine, and plague. People then started blaming witches, “in league with the devil”, for their unfortunate circumstances. They would accuse people who kept cats (which were considered demons given to witches by the devil), people with a “witches’ mark” (certain moles, scars, birthmarks, etc.) or just a person that someone in power just wanted to get rid of. Once a person was arrested, they had almost no chance of escaping the death penalty as they were not allowed to have a proper defence. When many prominent people in Germany were tried and hung for witchcraft, their properties were sold to pay for their trials, and anything left over went to the bishop. However, the most common method of execution for witchcraft was burning victims to death. In Germany, they constructed a number of ovens and stakes were set up to put to death those found guilty or accused of witchcraft; even some as young as two were burned in ovens or placed on stakes (“Around”). Learning about these staggering numbers of the German witch trials really surprised me, because I had never even heard of something this big. When Americans think about violent witch hunts and the wrath of a raging mob, their thoughts are most often turned to the infamous events that took place in Salem, Massachusetts in 1692. However, now I know it was really the Germans who set the most records in witchcraft. 8/24/15 Witchcraft trials in France started as early as the 1200s and ended in the late 1600s. During this time frame, also known as the Burning Times, there was an estimated death toll of about 6,000 people. Additionally, out of the 100,000 number of trials/accused for witchcraft in all of Europe, France had about 10,000 trials. Therefore, witch trials were very common in France, as they had the second greatest number of execution (second only to Germany). As for number of males versus the number of females accused of witchcraft, in northwestern France, men made up the clear majority of accused witches, while in northern France (around Normandy), men made up approximately half of the population of accused witches (Monter).
This is very different from the norm of the rest of Europe where the majority (about 75 percent) were female and the significant minority were male. This is because in France, many suspected male witches were also “magic healers” who worked to counter the effect of witchcraft. They were condemned for witchcraft due to the widespread belief that “whoever knows how to heal also knows how to harm” (Monter). In conclusion, many of the accused witches were healers, who were very common in the villages in France, and since most of them were men, a higher percentage of males were executed for witchcraft in France than in most other countries in …show more content…
Europe. The most prominent form of execution for witchcraft in France was burning people to death; however, another popular form of punishment for men in both France and Germany was the wheel. This is where the prisoner would be stripped, then tied and stretched around a wheel that resembles a big spool of thread. The wheel would then be rolled around slowly, crushing the male prisoner. Once the prisoner was at the verge of death, the executioner would roll the wheel up so the the spectators could watch him die. However, if the death took too long, the prisoner would receive blows to the chest until he finally died… lovely. Researching about French witch trials educated me on another grim side of French history. Many people think of France as a sophisticated and heavenly country. On the contrary, after one year of world history, combined with the research that I did this summer, I realize that the luxurious country of France has some bumpy history. For instance, the French revolution, the witch hunts, numerous civil wars, etc. Also, it really surprised me to learn that the ratio of males vs. females accused were so different in France than in pretty much all other European countries; however, the reason for this is logical, and almost makes me wonder why other countries did not accuse a higher percentage of male witches. 8/24/15 Although Germany and France had the highest number of executions for witchcraft, Switzerland holds its own notable record for persecutions.
“The French-speaking area of Switzerland executed some 3,500 people, [which is] more than anywhere else in Europe per head of population” (Eichenberger). Witchcraft was considered a heresy and criminal offence starting in the 1400s, and the last witch to be executed in Switzerland was Anna Göldi in 1782. In total, approximately 10,000 people were accused of witchcraft, and about 5,000 people were executed in Switzerland.
Beliefs about witchcraft varied. Some people who believed in witches believed that they held meetings at night called sabbats. Many people also believed in “swimming” witches. So one form of test/torture was that the witch would be thrown into water, and if they were a real witch, the water would “reject” them and they would float. However, if they sank they were innocent, in which case they might drown. So either way, the victim was going to lose his/her life.
As for the gender ratio, women made up between 70 and 80 percent, and overall, about 60 percent of the accused were executed. Although there were various methods of execution, the most prevalent method was burning prisoners to death. However, before they did that, they would often torture the witches until they confessed and named other people
involved. In conclusion, I was baffled to learn about the histories of witchcraft in various European countries because as a realist-minded student, I know all of this witchcraft drama was just a series of superstition and corruption. For that reason, it really surprised me that this obsession to get rid of witches actually exploded out of control to the degree that it did, and especially the fact
Witchcraft was relentlessly thought as the work of the devil with only sinful and immoral intentions. Julio Caro Baroja explains in his book on Basque witchcraft that women who were out casted from society and unable to fulfill their womanly duties became witches as a way to compensate for her failed life. They were thought to be a threat to society as they dwindled in evil magic. This misunderstanding may have originated from the literary works of Heinrich Kramer and James Sprenger, in their published book, “Malleus Maleficarum”. Accusations of being adulterous, liars and dealing with the devil materialized because of the...
Witches were also mentioned in the bible in multiple places. In Hebrews, Exodus 22:18, one reads, “Thou shalt not suffer a witch to live.” (The Salem Witch Trials: A Reference Guide) This basically translates to, “any women practicing dark arts or unnatural powers should be put to death.” Again in the bible, witchcrafts is mentioned “when the prophet Samuel admonishes King Saul of the Israelites, for seeking aid of the Witch of Endor” (The Salem Witch Trials: A Reference Guide). Then God punishes King Saul for this sin by killing him and his sons and allowing the Philistines, Israel’s enemy, to destroy his army (The Salem Witch Trials: A Reference
Witchcraft burned tens of thousands of people in the Middle Ages. Just in Salem, Massachusetts, the citizens accused over one hundred and fifty people of witchcraft. As a result of these accusations, the court hanged twenty of these supposed witches. How much evidence was there to convict the supposed witches? Not enough to select death as the punishment. However, the court sentenced the accused to be hanged if they did not confess which causes another problem: why hang when one could confess to a lie and live? Indeed, the court system broke down during these witch trials.
They also were forced into admission of guilt by torture, fear, or the hope for lighter punishment. “Most witches work by night, are capable of covering long distances very rapidly, temporarily assume an animal form and have the ability to fly.... ... middle of paper ... ...
To begin studying the decline of witchcraft prosecutions it is important to note the changes in judicial methods. Levack addresses this 'because in most cases it was the objections to witchcraft prosecutions on legal and judicial grounds that first led to their reduction in numbers.' This suggests that the Scientific Revolution and Reformation were actually less significant in initiating the decline. However, the nature of judicial reform actually relied heavily on a new mental outlook. This is highlighted by a growing...
Associations were made between witchcraft and mental weakness, a person had to be mentally weak to become to the devil or willing to let him in. Both of these ideas were more closely enforced with women, continuously seen throughout the Malleus Maleficaium, which was hinged on the idea of female mental frailty, they were presented as a more popular contender for an allegiance with the devil as their weakness made them easier to approach. As an immensely influential text during the early modern period Malleus Maleficaium can be seen to provide a general idea of society’s view on witches. Malleus Maleficaium provides three reasons as to why women are more susceptible to the devil; their female traits make them ‘naturally more impressionable’ and convert other women in the neighbourhood. The description of women as the ‘fragile female sex’ shows the link between women and vulnerability, whilst both men and women could be seen to be weak, it was primarily a female fault. The idea of women’s susceptibility to sin and her need for guidance was reinforced by society. Tales of women’s wrongs were passed down, beginning with Eve’s original sin, women inherited a unstable nature that could easily fall prey. Pierre de Lancre, a French magistrate during the witch hunts, explained the larger number of female witches by referring to the primarily female names for witches which had been used throughout history, such as fate and nimphe. Similarly the Bible contains many negative examples of female witches such as the Witch of Endor, enforcing the idea of women’s need for guidance to remain on the right path, the idea of the deceptive women was established throughout history and society’s ideas on women made them more likely candidates for witchcraft. The mythology surrounding witchcraft could be
...in their family to become sick and possibly die. Many people were accused of witchcraft. More than twenty people died all together. One person was flattened to death because he was accused of witchcraft. When people were accused they had to go to jail, which the conditions were terrible. Then, they had to get a trial from the Court of Oyer and Terminer. After an accused witch had their trial, and went to jail, they would be carted off to Gallows Hill. This was the hill where all the witches were hanged. After a witch was hanged, later that night, their family would usually take the body down and give it a proper burial. The Salem Witchcraft Trials were one of the most terrible times in the history of America. As you can see the chaotic Salem Witchcraft Trials of 1692 were caused by superstition, the strict puritan lifestyle, religious beliefs, and hysteria.
Once the accusations began, many innocent people in the community were taken away. They were then either forced to admit that they were witches, to free themselves from a public hanging, or deny that they were witches, saving their integrity, but subjecting themselves to an unjust public hanging.
According to Jones, modern estimates suggest perhaps 100,000 trials took place between 1450 and 1750, with an estimated execution total ranging between 40,000 and 50,000. This death toll was so great because capital punishment was the most popular and harshest punishment for being accused of witchcraft. Fear of the unknown was used to justify the Puritans contradictive actions of execution. Witch trials were popular in this time period because of religious influences, manipulation through fear, and the frightening aspects of witchcraft.
The European witch-hunts that took place from 1400 to 1800 were complete monstrosities of justice, but the brutality seemed to have been concentrated more in certain parts of Europe than other parts. This is especially true in the British Isles during the witch trials of 1590-1593, where Scotland, a country with a fourth of the population of England, experienced three times as many executions as them. Before these particular trials, England and Scotland were both only mildly involved in the hunts, but a Scottish witch’s confession in late 1590 unveiled a plot to kill King James VI by creating a storm to sink his ship. This confession led to the implementation of others and quickly festered into the widely publicized hunts throughout Scotland in the late 16th century.
The epoch of Medieval European history concerning the vast and complicated witch hunts spanning from 1450 to 1750 is demonstrative of the socioeconomic, religious, and cultural changes that were occurring within a population that was unprepared for the reconstruction of society. Though numerous conclusions concerning the witch trials, why they occurred, and who was prosecuted have been found within agreement, there remain interpretations that expand on the central beliefs. Through examining multiple arguments, a greater understanding of this period can be observed as there remains a staggering amount of catalysts and consequences that emerged. In the pursuit of a greater understanding, three different interpretations will be presented. These interpretations, which involve Brian Levack’s “The Witch-Hunt in Early Modern Europe,” Eric Boss’s “Syphilis, Misogyny, and Witchcraft in 16th-Century Europe,” and Nachman Ben-Yehuda’s “The European Witch Craze of the 14th to 17th centuries:
Witchcraft is said to be the most widespread cultural phenomenon in existence today and throughout history. Even those who shun the ideas of witchcraft cannot discount the similarities in stories from all corners of the globe. Witchcraft and its ideas have spread across racial, religious, and language barriers from Asia to Africa to America. Primitive people from different areas in the world have shockingly similar accounts of witchcraft occurrences. In most cases the strange parallels cannot be explained and one is only left to assume that the tales hold some truth. Anthropologists say that many common elements about witchcraft are shared by different cultures in the world. Among these common elements are the physical characteristics and the activities of supposed witches. I will go on to highlight some of the witch characteristic parallels found in printed accounts from different parts of the world and their comparisons to some famous fairytales.
For many centuries to the present day, Christians have lived in fear of witches. They were known as to be the devils child who only practiced black magic and thought of as the Christians “persecution”. Witches have been known to mankind since the 1200’s. Throughout the 1400’s, the examination of witches was more focus and moved from the Jews. In the church’s law, it was stated that the belief of existence and practices of witchcraft was “heresy”. Because of what the Christians believed, churches would then torture and hunt down anyone who they thought were witches and killed the many women and only a few of the men. They even made them make the confession of flying through the midnight sky, being in love with the devil himself, practicing black magic and even turning into animals.
Witchcraft, Magic and Rationality. Social Anthropology seeks to gauge an understanding of cultures and practices, whether they are foreign or native. This is achieved through the study of language, education, customs, marriage, kinship, hierarchy and of course belief and value systems. Rationality is a key concept in this process as it affects the anthropologist’s interpretation of the studied group’s way of life: what s/he deems as rational or plausible practice. Witchcraft and magic pose problems for many anthropologists, as its supernatural nature is perhaps conflicting to the common Western notions of rationality, mainly deemed superior.
Witchcraft persecution peaked in intensity between 1560 and 1630 however the large scale witch hysteria began in the 14th century, at the end of the Middle Ages and were most intense during the Renaissance and continued until the 18th century, an era often referred to as the Enlightenment or Age of Reason. Representation of witches, nay, representation in general is a political issue. Without the power ot define the female voice and participate in decisions that affect women -similar to other marginalised groups in society- will be subject to the definitions and decisions of those in power. In this context, the power base lay with men. It can be said that the oppression of women may not have been deliberate, it is merely a common sense approach to the natural order of things: women have babies, women are weak, women are dispensable. However the natural order of things, the social constructs reflect the enduring success of patriarchal ideology. As such, ideology is a powerful source of inequality as well as a rationalisation of it. This essay will examine the nature of witchcraft and why it was threatening to Christianity.