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The Cross Symbol of Mercy
Jesus Christ 's death on the cross replaced the sacrifices of the old covenant. It did not
cancel them or destroy their significance, but it replaced them by fulfilling them. What
the ceremonies of the old covenant sought, the forgiveness of sins and restoration of
relationship with God, was achieved by Christ 's death and resurrection. The one
time sacrifice of Jesus Christ truly accomplished all that the many sacrifices of the old
covenant sought, and could only partially reached. Jesus’s sacrifice "fulfilled" all the old
covenant sacrificial practices.
The death of Jesus Christ is spoken about as a sacrifice in the New Testament more
often than as a payment or a punishment. In First
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The disobedience of a man led us out
of the Garden of Eden. The obedience of a man was needed to lead us back. Jesus Christ
was that man.” The mercy of God all hanged on the obedience and humility of our Lord
and savior Jesus Christ. Thank God for Jesus!
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1 Cursed Out – by Wanda Robinson –page 111
68
The Cross Symbol of Mercy
Mercy and justice met at the Cross of Jesus Christ. The bible said that, “Mercy and
truth have met together; Righteousness and peace have kissed” Psalm 85:10 (NKJV) Justice and Mercy stood apart, in opposition to each other, separated by a wide gulf. The
Lord our Redeemer clothed His divinity with humanity, and worked out in behalf of man
a character that was without spot or blemish. He planted His cross midway between
heaven and earth, and made it the object of attraction which reached both ways, drawing
both Justice and Mercy across the gulf. There we saw One equal with God bearing the
penalty for all injustice and sin. With perfect satisfaction Justice bowed in reverence at
the cross, saying, It is enough.
By the offering made on our behalf we are placed on vantage ground. The
Give glory to your son, so that your son may glorify you… so that he many give eternal life to all you gave him” (John 17:1-2). He continues, “I consecrate myself for them, so that they also may be consecrated in truth,” (John 17:19). Jesus’ prayer is to bring us into perfection with God, for us to know him, and understand his love for us. This is achieved through God’s loving sacrifice as evidenced in John 3:16, “For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life”. Opposite from the notion that we must sacrifice our first born sons for God, God sacrifices his son for us. This is made reality in the passion and suffering of
A twenty-first century reading of the Iliad and the Odyssey will highlight a seeming lack of justice: hundreds of men die because of an adulteress, the most honorable characters are killed, the cowards survive, and everyone eventually goes to hell. Due to the difference in the time period, culture, prominent religions and values, the modern idea of justice is much different than that of Greece around 750 B.C. The idea of justice in Virgil’s the Aeneid is easier for us to recognize. As in our own culture, “justice” in the epic is based on a system of punishment for wrongs and rewards for honorable acts. Time and time again, Virgil provides his readers with examples of justice in the lives of his characters. Interestingly, the meaning of justice in the Aeneid transforms when applied to Fate and the actions of the gods. Unlike our modern (American) idea of blind, immutable Justice, the meanings and effects of justice shift, depending on whether its subject is mortal or immortal.
In the Bible, God, sacrifices his only son, a respectable, revered "heavenly" figure, allowing Jesus to live amongst sinful people. In human form, Jesus treats the common people's illnesses and performs miracles to help them; above all, he cares for them and loves them. Jesus is selfless, endlessly devoting himself to helping and serving others, and ensuring that they will have a better life by showing them "the way" to God. Jesus sacrifices his life in heaven to come to Earth and help his people.
As one grows older, certain trends begin to appear that are difficult not to notice. Naivety begins to fade and the harsh realities people are faced with every day present themselves. These realities shape how people perceive and treat others. A certain theme, or rather lack of theme, that is extremely pertinent in today’s society is the notion of humanity. Humanity is defined, by Merriam-Webster, as the quality or state of being humane or having a compassionate disposition. Just Mercy, by Bryan Stevenson, is a book that perfectly embodies the theme of humanity. In this book, the reader follows the author throughout his journey from an idealistic, young lawyer to a revered attorney in his quest for justice for those deemed unfavorable by our
Various treaties of the sixteenth century distinguish between justice, equity and mercy or clemency. James E. Phillips summarizes the definitons of these concepts at the time: "Justice is the absolute, measure for measure equation of exact reward and punishment according to the letter of the law, Equity is the taking into account of the individual circumstances in each case and mercy or Clemency is the human and divine impulse to forgive." (Phillips, 105) In the case of the monarch, he/she could only show mercy if the offence directly affected his/her person and once the offender confessed and pleaded for mercy.
vain, then human nature cannot by any means be justified and redeemed from God’s most
In the Sermon on the Mount, Jesus endorses agape, or selfless love (in contrast to eros, or possessive love), which consists of dedication to another person’s good, even at the expense of our own good and happiness. People should practice peace and nonviolence, return good for evil and love for suffering (“turn the other cheek”). This leads to a special conception of justice, called the “divine justice”, which is based on giving a person what he or she needs rather than deserves (e.g., in case of a crime, redemption rather getting even).
From Polemarchus we learn that justice is "giving each his due" as he quotes from Simonides. After some debate, Socrates and Polemarchus conclude that this definition can be refined into he...
There are many scriptural references that make the point that the murderer must be punished. Nevertheless, biblical tradition is also replete with reminders that vengeance belongs to the Lord and that he enjoins the qualities of compassion and forgiveness on those believers in the biblical revelation of God. (Amo...
The human race needed salvation because of one sin that affected the rest of humanity. God reached out through Jesus to guide us, “He has been manifested in a human body for this reason only, out of the love and goodness of His Father, for the salvation of us men” (Athanasius 2). It was through Jesus that salvation was brought to us because, “God has not only made them of nothing, but had also graciously bestowed on them His own life by the grace of the Word” (Athanasius 5). Another name for Jesus is the Word, “And the Word became flesh and made his dwelling among us, and we saw His glory, The glory as of the Father’s only Son, full of grace and truth” (Schroeder 20). Through this we understand that the Word has been with God since the dawn of time and it was through Him in which creation came to be (Pohle February Seventh).
The people fell into religiously giving of their sacrifices. Not out of a heart of love and devotion but out of duty and obligation. God knew their heart and knew their sacrifices weren’t offered out of a contrite heart. They thought they could buy God’s forgiveness with their wealth, or they could offer sacrifices that weren’t acceptable in Gods sight. They just didn’t get it! God would rather have their love then have them pleased with themselves for following some religious rules or good deeds. God expresses through the Prophet Micah what pleases Him “What can we bring to the LORD? Should we bring him burnt offerings? Should we bow before God Most High with offerings of yearling calves? Should we offer him thousands of rams and ten thousand rivers of olive oil? Should we sacrifice our firstborn children to pay for our sins? No, O people, the LORD has told you what is good, and this is what he requires of you to do what is right, to love mercy, and to walk humbly with your God.”
An Analysis of Divine Justice in King Lear: What the Character’s Deaths revealed about Justice
give a definition of justice. At the end of Book II he began a detailed
Houdmann, Michael. How do God’s mercy and justice work together in salvation?. . 5 Dec. 2013 .