Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Gods role in homers the iliad
The God Of Homer'S Iliad
The God Of Homer'S Iliad
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Gods role in homers the iliad
The ancient Greeks used the gods to explain the extraordinary and unusual events of the world around them. The ancient Greek world accepted these gods as anthropomorphic representations of natural forces and phenomena. Moreover, some gods were seen as actual people whose supernatural abilities gave them control over these natural forces. Homer’s Iliad is a prime example of these two different interpretations of the gods. In this epic, Homer anthropomorphizes some phenomena, thus creating deities in order to explain some of the events of the Trojan War. These created gods are abstract and represent only the single phenomenon that Homer attributes to them. The Olympian gods, on the other hand, are existent deities whose actions go beyond the phenomena attributed to them by the Greeks. Homer, therefore, uses the Olympians to explain numerous phenomena.
In Homer’s Iliad, the goddess Strife appears only at times of war. In book 11, Homer says, “Strife took her stand, raising her high-pitched cry,/ great and terrible, lashing the fighting-fury/ in each Achaean's heart-no stopping them now” (Homer 11.11-13). Strife appears here as a motivator for the Achaean army to continue fighting. Again we see her “[hurl] down the leveler Hate amidst both sides,/ wading into the onslaught, flooding men with pain” during the battle (Homer, 4.515-516). There are moments, however, when Homer does not anthropomorphize Strife, and plainly uses the word strife, such as when Zeus reprimands Ares: “Always dear to your heart,/ strife, yes, and battles, the bloody grind of war” (Homer 5.1031-1032). In this instance, Homer does not attribute any human characteristics to Strife, indicating that she is a created deity and not an existent one like the Olympians. ...
... middle of paper ...
...ey were immortal beings in human form with human emotions that affect their actions.
It is clear that Homer divides the gods into the created abstract gods, and the existent Olympian gods. The function of one group of gods differs from that of the other. Whereas the abstract gods are present in the Iliad in order to explain the natural forces that are attributed to them, the Olympian gods are characters that represent and explain a whole lot more. Rather than explain only the natural forces attributed to them, these gods also explain the unnatural and more magical occurrences of the war. The Olympian gods are not anthropomorphized concepts that the other gods and warriors can take advantage of. Instead, the Olympians are anthropomorphized beings who are capable of doing much more than the forces attributed to them and whose emotions often affect these actions.
These aspects of their culture have made a significant contribution to their quality of life. Moreover, these topics will be examined in relation to the twelve Olympian gods and their associates. The ancient Greeks practiced a religion that was, in effect, a building block to many ensuing pagan religions. This religion revolved around their reverence for the gods. Essentially, the Greeks worshipped numerous gods, making their religion polytheistic.
In The Odyssey, the hierarchical relationship between both gods and humans is a key aspect in the overarching unity that is the epic. These can both be in contrast with each other and it can been seen that there are similarities between the types of people we meet in The Odyssey as well as the gods we meet also. Homer uses this theme and system of hierarchy to effectively display aspects of his worlds though The Odyssey. The main features that help prove this point are: that society within The Odyssey is hierarchical, the upper class and the servants (with equivalent gods) are focussed on, (Hierarchy of Greek Gods, 2015) and finally, the gods parallel their respective opposites on earth. These features help to show Homers world of The Odyssey.
When we look at Greek Mythology we often run into the gods of that era. Sometimes they are merely backdrops to the human element of the story but in stories such as The Odyssey the gods play a prominent if not vital role to the central themes of the story.
The presence of God in our belief system is something that many cultures have taken for granted. In Odyssey book, this presence of God or Goddess is even tangible because in this epic, mortals have the abilities to talk them, to see them and to feel their presences around them. Since the beginning of the epic, Odysseus has always been helped by Athena (goddess) who is Zeus’ daughter and Zeus who admired the man’s faith, courage, strategy and intellect.
When Achilles says “don’t provoke me old man”, Achilles seems ever more violent. Why does Homer have to ensure violence upon every corner of the Iliad? Even the accord between Priam and Hector that Homers convinces the reader that they are both god-like and are of such power and honor. Even after killing man after man, the honor and the kleos remains. Violence, as seen in the movie Gladiator, is adored by the public and cheer for the death of the gladiator that cannot fight anymore whose fate is in the hands of the gladiator looking down upon them. Same goes for the gods. The gods control the fate, the destiny, the flow of all the lives under them. In Homers Iliad, humor is seen only amongst the gods. This is true because humor is seen as a weakness, or a way to make someone vulnerable and laugh. The gods and their immortality have no worries nor fear of anything. This guarantees a set tone of understanding for the reader to see why the fate of Hector or the fate of Achilles is all controlled by the
Before one can understand the interactions between the Gods and mortals, one first has to understand the nature of the Gods. In Homer, the Olympian Gods are anthropomorphic; that is to say they have human characteristics. The Gods have both a human shape as well as human emotions and needs. It is very evident that the Gods behave much like the mortals they lord over. Another facet to the Olympians Gods is that they represent a facet of nature, such as fire, water, death, weather, love, anger, nature, and death. The duel nature of the Gods creates a paradox in which the Gods are both anthropomorphic, as well as abstract representations of nature. In Homer, the Gods alternate between each of these parts, and on occasion become one. It can be best said that while the Gods are anthropomorphic, they are also a personification of nature. There are numerous examples of this in both the Iliad and the Odyssey. In book 21 of the Iliad Achilles has to fight the river god Xanthus, but he is saved by the fire god Hephaestus. Hephaestus is portrayed both a fire God as well as the fire itself. Xanthus, who na...
Religion was deeply intertwined the culture of the ancient Greeks. In their stories, they prayed to the gods to satisfy their needs and offer assistance in their endeavors, and the gods would occasionally appear to select Greeks to give counsel, gifts, or other forms of aid. Alternatively, if the desires or endeavors of a mortal or mortals displeased one or more of the gods, they would also interfere with the fulfillment of their goals. In Homer’s Odyssey, the gods appear to or interfere with both Telemachus and Odysseus, either to help or hinder them in their journeys. Although the gods are responsible the difficulty Odysseus faces returning from Troy, they are equally responsible for motivating and assisting Odysseus and Telemachus in their respective travels. If not for divine interference, neither Odysseus nor Telemachus would have journeys to make.
Throughout Homer’s epic poem, The Iliad, gods are presented as remarkably human in almost every way. While it is assumed that gods are divine entities incapable of human transgression, they are portrayed with all the flaws of mortals in The Iliad. The gods are a manifestation of human emotions consequently helping to explain the behavior of the humans in The Iliad. The actions of the heroes are what determine their fate, not divine intervention. Ultimately, the humans in The Iliad have inherent characteristics that provide the driving force behind their actions: the gods simply act in concert with them, allowing the human beings to exercise free will of
Homer clearly and precisely depicts the religion and the ethics of the Achian and Trojan societies in The Iliad. During the time of the Trojan war, religion played an important role in the societies. Sacrifice, prayer, and rituals were all equally significant, and the superiority of the gods and the fates above humans was a standard of society. The gods were sacred deities to whom one had to bestow honor and respect. Within the society, honor, glory, and fame were desperately sought by warriors striving to achieve enduring notoriety. One's word represented a considerable commitment to be acted upon. Religion and ethics are prominently displayed in the characters throughout The Iliad due to their importance in Greek and Trojan society.
the Gods in the affairs of humanity is much greater in the Iliad then in the
One of the most compelling topics The Iliad raises is that of the intricate affiliations between fate, man and the gods. Many events related by Homer in his epic poem exhibit how these three connections interweave and eventually determine the very lives of the men and women involved in the war. Homer leaves these complex relationships slightly unclear throughout the epic, never spelling out the exact bonds connecting men's fate to the gods and what can be considered the power of fate. The motivation for the ambiguousness present in The Iliad is not easily understood, but it is a question that enriches and helps weave an even greater significance of the results into Homer's masterpiece. I feel that the interaction between man, god, and fate can be shown to be one great fluidity that ultimately leaves life mysterious, giving much more depth and complexity to the bonds between the three.
Homer is credited for writing epics that generate source materials for the modern world. The Iliad and the Odyssey by Homer are captivating stories with fascinating heroic characters. The Homer stories share with classical mythology typical recurrent motifs. The two Homer epic poems focus on the Trojan War, and its result. The epic poems contain the Greek mythology featuring the Greek gods, goddesses, mythological creatures, and the Greek heroes, and heroines. In addition, the principal motifs typical of classical mythological hero stories are; the dominance of fate, evil fighting against the gods, and death. In both the classic mythology, and he modern fiction hero stories, the heroes always have a helper in their expedition, but ultimately, they have to stand alone, face the darkness, and conquer it in order to become victorious.
In Homer’s The Iliad he tells of the battles and events during the time of a quarrel between King Agamemnon and the warrior Achilles. This was just a small portion of the Trojan War that had lasted ten years. The Iliad shares the ideas of the glory of war, military values over family life, and the impermanence of human life and its creation. One thing that Homer does is characterize the two different warriors Achilles and Hector. These two great warriors both show different kinds of traits that shape the character they become throughout the The Iliad. Achilles is the main hero in The Iliad, but Homer subliminally tries to persuade the reader that Hector is the true hero in this story.
The Iliad is a classic epic poem written by Homer about the Trojan War and the rage of an Achaean warrior, Achilles. The book introduces the reader to the war and the personal battle between Achilles and King Agamemnon; because of this argument between these two major characters, Homer introduces the role of the gods when Achilles asks his mother, Thetis, to go to Zeus and beg for his interference on Achilles’ behalf. The major role the gods play in the Iliad is their interference in the Trojan War as immortal versus immortal and mortal versus immortal.
Greek mythology has systematically included the intervention of gods and goddesses in matters of the mortal world, and Homer’s The Iliad is no different. The story is littered with divine intervention, with both positive and negative outcomes for the humans involved.