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Theme of grief in the iliad
Theme Of Violence In The Iliad
The theme of the Iliad
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The Iliad, being the first great book, is described in many ways from a summarizing standpoint. The first word of the Iliad is rage. Rage is a feeling of anger that originates from true feelings of regret, loss, and love, and fury in one which then is put forth through a response to that stimuli. This stimuli is the result of what Homer loves to portray in the Iliad to us; death. The bloody and gruesome descriptions of the many battle scenes are what turn the reader into an intrigued yet somewhat horrified of these sights and results. The sad thing about those results is that it’s an actual person lying there; a father, son, brother, grandfather, or even a husband, who “But on the ground lay, dearer to the vultures than to their wives.” This connection proves that once that line is crossed, the dead become nothing and the killer will either continue on in fight and survival or …show more content…
When Achilles says “don’t provoke me old man”, Achilles seems ever more violent. Why does Homer have to ensure violence upon every corner of the Iliad? Even the accord between Priam and Hector that Homers convinces the reader that they are both god-like and are of such power and honor. Even after killing man after man, the honor and the kleos remains. Violence, as seen in the movie Gladiator, is adored by the public and cheer for the death of the gladiator that cannot fight anymore whose fate is in the hands of the gladiator looking down upon them. Same goes for the gods. The gods control the fate, the destiny, the flow of all the lives under them. In Homers Iliad, humor is seen only amongst the gods. This is true because humor is seen as a weakness, or a way to make someone vulnerable and laugh. The gods and their immortality have no worries nor fear of anything. This guarantees a set tone of understanding for the reader to see why the fate of Hector or the fate of Achilles is all controlled by the
Simone Weil’s essay “The Iliad: or Poem of Force” places importance on human interaction, the grounding, empathic, human relations which are rare, fleeting, and necessary. She claims Force to be a governing factor in all human interaction, and the ‘thingness’, which force prescribes to humans, as a dangerous, uncontrollable factor of human existence. In order to overcome force, one must direct all their attention towards recognizing others suffering. In her other essay, “Attention and Will,” Weil discusses religious attention as the most important. She claims that one must practice a passive attention to God in order to reach a divinity beyond reality itself which holds truth.
In Book 21, Achilles kills a hostage at his mercy, whose life he has sparred in the past. By the end of Book 21, Achilles has killed so many Trojan’s that the river is clogged with the bodies of his victims. Achilles behaves without a care for human life, as well as his treatment toward Hector before and after he kills him. As stated in Blucher’s article, Achilles is found to go berserk, committing atrocities to both living and dead. This, for Shay, is the story of the Iliad and also as Shay goes on to demonstrate, the story of many Vietnam combat veterans”. (Blucher). Before their battle Hector begs Achilles to honor his corpse if he is killed in war, and Achilles refuse, saying, “Don’t try to cut any deals with me, Hector. Do lions make peace treaties with men? Do wolves and lambs agree to get along? No, they hate each other to the core, And that’s how it is between you and me, No talk of agreements until one of us Falls and gluts Ares with his blood” (Homer). His statement of intent to dishonor Hector’s corpse and to damage the body after his enemy’s death, shows that he had anger towards his superiors. The most disturbing portrayal from Achilles is his behavior, when Hector’s father Priam meets with him to ask for Hector’s body. This show Achilles’ anger is driven by rage towards other superior officers in the
The notion of personal honor is prevalent throughout the Iliad. The honor of every person in Homeric culture was important, but to the hero, his honor was paramount. He could not endure insults, and he felt that he had to protect his reputation — even unto death. The hero 's duty was to fight, and the only way he had of gaining glory and immortality was through heroic action on the battlefield; thus, he continually prepared his life for the life-and-death risks of battle. The Homeric hero believed that men had to stand together in battle; men had to respect each other; and they had to refrain from excessive cruelty. This last condition was critically important for the Homeric hero. He loathed deliberate acts of cruelty and injustice. If he were ready to kill a victim, he believed that he should do it quickly; he was not to mutilate him, as Achilles does with Hektor 's body. By following this code, a hero gained a sense of dignity and a reputation for honor that would ensure his place in the social memory of his community.
Throughout history, people evaluated themselves and others based on moral judgements. The basis of those evaluations changed over time. In the Homeric period, from approximately 1200-800 BCE, people practiced “warrior ethics.” Warrior ethics were based on teleology, meaning all things had a purpose/function in society. The concept of good/bad was directly related to how well the function was performed. For example, a warrior was considered good when he was an excellent warrior and bad if he performed poorly. In Homeric times, excellence was considered god-like.
The Ancient Greeks admired their heroes and tried to learn from both their achievements and their mistakes. They believed that most great leaders and warriors followed a predictable behavior cycle, which often ended tragically. In Homer’s epic poem, The Iliad, Achilles is a great warrior who traces the stages of the behavior cycle twice, from arete to hubris to ate and then to nemesis. Achilles is a highly skilled warrior and a great leader who becomes a narcissist and an arrogant person, which leads to selfish and childish behavior resulting in the death of his best friend. Following Patroclus’ death, Achilles repeats the behavior cycle by regaining his courage and motivation, and goes back to battle against Hector. The pride he feels in killing Hector and his overpowering hatred for him, leads Achilles to another bad decision: disrespecting the body of his enemy. This foolish choice leads directly to Achilles death. Although The Iliad is mainly known as a story about the Trojan War, it is understood as a story about Achilles and his struggle to be a hero.
The first line of the Iliad describes a human emotion that leads to doom and destruction in Homer's poetic tale of the Trojan War. Achilles' rage is a major catalyst in the action in the Iliad. It is his rage that makes him both withdraw from and, later, rejoin the war with a fury. Why is Achilles enraged? Is his rage ignited solely by his human adversaries or do the gods destine him to the experience? Achilles' rage has many facets. His rage is a personal choice and, at times, is created by the gods.
Hector fights for belief and respect while Achilles fights out of rage and rashness. Achilles is not respected by his men, rather he is feared. Nobody wants to receive the blunt of the attack when Achilles randomly flies into a rage, therefore his men are terrified of him and allow him to do as he pleases. Within the first book of the poem, we read that Achilles is considered by many to be "god-like". (King Agamemnon, Book 1, line 154)
Throughout the text, major characters seem to be at constant battle with their different emotions. This inner conflict is mirrored by the everyday conflicts between the gods. Just as Zeus and Hera are constantly at odds with one another, so are the different sides of Achilles: his cultural responsibility, pride, honor, and revenge. No one is completely at peace with his or her conflicting emotions in The Iliad – and therefore, neither are the gods, who represent these emotions. Hector is a prime example of a human who finds himself torn between two forces: his love for his growing family, and his duty as a prince of Troy. He admits to Andromache that he worries about his own mortality, but emphasizes that “I would die of shame to face the men of Troy…if I would shrink from battle now, a coward.” (Homer 6: 523, 525). Hector’s deeply ingrained sense of honor and loyalty to home is clearly established in the beginning of the text. Therefore, when Zeus later grants Hector “power to kill and kill till you cut your way to the benched ships” (Homer 11: 241-242), it is not too much of a stretch to attribute Hector’s dodged perseverance to his upbringing and rigid sense of duty, rather than to the
Achilles anger was a predominant theme in the Iliad. It led to Patrokolos, death, Hektor’s death and a great many other Trojan deaths. Achilles was a very powerful Greek warrior, he had many faults but one of his most prominent was his uncontrollable anger. Multiple times throughout the Iliad his anger had for reaching effects on the war and people around him. These effects were not usually favorable to anyone. There are three main occurrences that led Achilles’ anger down devastating paths. The first was when Agamemnon took Achilles’ girlfriend. When this happened, Achilles felt robbed because Brisies, his girlfriend, represented his might and the glory of his conquests. In the Greek culture, glory and honor were highly esteemed. This is why
Revenge in The Iliad it the main theme and drives men to do things that they would not normally do. The main example of this is Achilles wanting revenge on Agamemnon. The first book of the Iliad explains that Achilles wants revenge because Agamemnon is forced to return Chryseis, his war bride, to her father, and he decides to take Achilles war bride from him. According to “Some Thoughts about the Origins of ‘Greek Ethics’”, by Nicholas D. Smith, “Agamemnon’s unjust affront to Achilles leads to and extraordinarily deadly retaliation, the ultimate outcome of which is that multitudes of these men’s innocent allies are killed unnecessarily”(smith 10). This is out of character for Achilles, who would normally be the first man into battle, not sitting one out. By “rejecting even the most earnest and impressive entreaties Agamemnon offers, and increasingly making decisions which are rationally indefensible”, he shows how much his wanting of revenge has turned him into a madman (smith 10). His only desire is to get revenge for his loss. It takes the death of Patroclus, his dear friend, to bring him back to the war, which he has left.
The 'Iliad'; by Homer is a book that deals with many emotional issues. I am going to talk about a few emotional parts of the Iliad and compare them to the emotional life of today. I have chosen a section of the book and will talk about the emotions that come up there. The section that I have chosen to talk about is in book 18 when Achilles is very angry and very sad about Patroclus death. After that he wants revenge by killing hector.
The fact that Homer never clears the hazy and supple relationships between these three unique beings can be seen as a way of pointing out the basic mysteriousness of life and its happenings. Homer surely did not have all the answers about how the universe works, and his masterpiece does not attempt to suggest that he does. It is clear that all men are fated to die, but the willingness of these men, such as Achilles, to do so for something bigger than themselves is what makes The Iliad appeal to the basic humanity and sense of heroics in all readers.
Homer's Iliad is commonly understood as an epic about the Trojan War, but its meaning goes deeper than that. The Iliad is not only a story of the evolution of Achilleus' persona, but at times it is an anti-war epic as well. The final book proposes many questions to the reader. Why not end with the killing of Hektor? Most stories of war conclude with the triumphant victory of good over evil, but in the Iliad, the final thoughts are inclined to the mourning of the defeated Hektor, which accentuates the fact that good has not triumphed over evil, but simply Achilleus triumphed over Hektor. Ending with the mourning of Hektor also brings to center stage for the first time the human side of war and the harsh aftermath of it. We see that war not only brings great glory, but also much suffering and anguish. Homer puts his anti-war views on display.
Divine Intervention is a “direct and obvious intervention by a god or goddess in the affairs of humans”. In various myths such as the Iliad, the Epic of Gilgamesh, and Herakles, divine intervention was called upon in order to restrain a hero’s destructive or too powerful forces. Although the divine intervention was used to impair different heroes, the purpose to constrain was the same in all the narratives.
The Iliad is a classic epic poem written by Homer about the Trojan War and the rage of an Achaean warrior, Achilles. The book introduces the reader to the war and the personal battle between Achilles and King Agamemnon; because of this argument between these two major characters, Homer introduces the role of the gods when Achilles asks his mother, Thetis, to go to Zeus and beg for his interference on Achilles’ behalf. The major role the gods play in the Iliad is their interference in the Trojan War as immortal versus immortal and mortal versus immortal.