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Rene descartes second meditation
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Deceivers, Demons, and God, Oh My;
Descartes and Whether the Evil Demon Exists
Descartes would not think that having an idea of the Evil Demon proves that the Evil Demon exists as it does with God. To explain why, I will first explain the logic behind the Evil Demon, discuss his reasoning of God’s existence then show why the Evil Demon would not apply with Descartes logic.
René Descartes is a famous French philosopher known for writing his meditations in the 1640s. In his meditations Descartes deal with what beliefs are true, and absolute, he uses his meditations to create foundations of true knowledge and thought. Descartes uses these meditations to defend his belief of God, yet he also write of an Evil Demon that could be controlling
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He separated his beliefs into those he is justified in believing and those he can suspend judgment, his Method of Doubt. However, he also separates his beliefs into, "innate...caused from the outside, and...invented by me" (pg 10) Sensations, such as the warmth of a fire or any visual signs are all created from the outside, he is simply absorbing them. Beliefs invented by him are those that are produced by his own imagination, he uses the example of hippogriffs and sirens, imaginary creatures his mind creates. Innate ideas are Descartes interpretations and understandings of truths and thoughts, from his own imagination. This all leads Descartes to wonder where his idea of God came …show more content…
The Evil Demon is a concept Descartes writes about early on, they are a " malicious, powerful, cunning" deceiver. (pg 3) The opposite of the good and true God. What if the Demon was controlling Descartes every thought. What if everything Descartes thought was real, his skin the sky his entire reality, was just created by the Evil Demon? Descartes comes to the realization that, he must exist for he can think. The Demon could never force him to not think while he is thinking. His cogito, "I am, I exist, must be true whenever I assert it or think it" expresses this and is well known in modern philosophy (pg 4) Descartes concludes that even if an Evil Demon exists, so must some part of him - for he can
In constructing his argument for God's existence, Descartes analyzes several aspects of the nature of human thought. He begins by outlining the various types of thoughts we have, which include ideas, thoughts, volitions and judgments. Ideas, or images of ideas can only exist within the mind and are certain of existence. Volitions, or choices are firmly within the mind and are also certain. Emotions, such as love, fear, hate, all exist in the mind and are certain as well. Judgments involve reference to effects outside the mind and are subject to doubt. Therefore, judgments are not certain and distinct. Descartes believes that images, volitions, and emotions are never false but it is our judg...
In earlier meditations Descartes proved that he existed through the Cogito argument. Descartes must now move on to examine and explore questions about the world around him, but instead of doing this he first stop to examine the question of whether or not God exists. Descartes wants to know that he was created by an all knowing, perfect creator that is good and wants to make sure that he was not created by an evil spirit or demon. If Descartes can prove that he was created by a perfect all knowing creator then his ideas must carry some semblance of truth, because God is not a deceiver and he must of placed these ideas in Descartes. Descartes has good reasons for searching for the answer to the question of God’s existence, now he has to come up with a good sound argument to prove it.
...ples ideas based on the operations of our own mind. For example, the idea of a unicorn is also a complex idea, along with God, while many of us have seen a picture of a unicorn someone had to invent the original idea of what a unicorn is without seeing a picture. The operations of our own mind have created this idea of God, which rebuts Descartes’ argument that we have knowledge on the external world because of God. Descartes would argue that Humes’ idea of God is natural and never derived from impressions. Hume’ consequently has the better argument claiming that idea of god is actually based on ideas of perfection and infinity is inferred from the ideas of imperfection and finitude.
In this paper, I will explain how Descartes uses the existence of himself to prove the existence of God. The “idea of God is in my mind” is based on “I think, therefore I am”, so there is a question arises: “do I derive my existence? Why, from myself, or from my parents, or from whatever other things there are that are less perfect than God. For nothing more perfect than God, or even as perfect as God, can be thought or imagined.” (Descartes 32, 48) Descartes investigates his reasons to show that he, his parents and other causes cannot cause the existence of himself.
Rene Descartes meditations on the existence of God are very profound, thought-provoking, and engaging. From the meditations focused specifically on the existence of God, Descartes uses the argument that based on his clear and distinct perception that cannot be treated with doubt, God does exist. In the beginning of the third meditation, Descartes proclaims that he is certain he is a thinking thing based on his clear and distinct perception, and he couldn’t be certain unless all clear and distinct perceptions are true. Before diving into the existence of God, Descartes introduces smaller arguments to prove the existence of God. For example, Descartes introduces in his argument that there are ideas in which he possess that exists outside of him. Utilizing the objective versus formal reality, Descartes states “If the objective reality of any of my ideas turns out to be so great that I am sure the same reality does not reside in me, either formally or eminently, and hence that I myself cannot be its cause, it will necessarily follow that I am not alone in the world, but that some other thing which is the cause of this idea exists” (29). In other words, the ideas of objective reality that resides in Descartes can potentially only come from a supreme being, which is God; God possess more objective reality than he does formal reality. We as humans, as Descartes states, are finite substance, and God is the only infinite substance. The only way for us as a finite substance to think of an infinite substance is possible if, and only if, there is an infinite substance that grants us the idea of substance in first place. After these smaller arguments, Descartes states that while we can doubt the existence of many things, due to the fact that ...
In the first meditation, Descartes makes a conscious decision to search for “in each of them [his opinions] at least some reason for doubt”(12). Descartes rejects anything and everything that can be doubted and quests for something that is undeniably certain. The foundation of his doubt is that his opinions are largely established by his senses, yet “from time to time I [Descartes] have found that the senses deceive, and it is prudent never to trust completely those who have deceived us even once”(12). First, Descartes establishes that error is possible, employing the example of the straight stick that appears bent when partially submerged in water, as mentioned in the Sixth Replies (64-65). Secondly, he proves that at any given time he could be deceived, such is the case with realistic dreams. Further, Descartes is able to doubt absolutely everything since it cannot be ruled out that “some malicious demon … has employed all his energies in order to deceive me” (15). The malicious demon not only causes Descartes to doubt God, but also sends him “unexpectedly into a deep whirlpool which tumbles me around so that I can neither stand on the bottom or swim on the top”(16). Descartes has reached the point where he must begin to rebuild by searching for certainty.
Descartes assured his existence through the conviction of "Cogito, ergo sum" which translates into “I think therefore I am” (Popkin & Stroll 198). In order to question ones existence one must exist, non-existence cannot question itself. I know that my mind exists because I am here to question its existence. To concretize this idea, imagine a house and you are building a house on ground which you see. The house is built out of wood, metal, and earth on the ground. Does the house exist because of the materials used to build it or because your mind tells you that it exists? Well based on Descartes, there are no such things as wood or metal in reality because the only thing that is real is the mind itself and the built house is a figment of your mind to what you perceive as real better known as an illusion. Therefore all that we sense is an illusion and everything outside the mind is uncertain of existence. Furthermore this leads to the ...
He argues that if he does not solve God’s existence, he will not be certain about anything else. Thus, Descartes says that he has an idea of God and, therefore, God exists. However, in order to be certain of His existence, Descartes provides proofs that will illustrate his reasoning. The four proofs include formal reality vs. objective reality, something can’t arise from nothing, Descartes cannot be the cause of himself, and therefore, the bigger cause is God. Now that Descartes knows God is real, he must solve another aspect, which is if God can be a deceiver. Descartes believes “it is clear enough from this that he cannot be a deceiver, since it is manifest by the natural light that all fraud and deception depend on some defect” (89). In other words, God possesses all of the perfections that Descartes cannot have but those perfections that are in his thoughts, concluding that God has no defects whatsoever according to the natural
Ideas, innovations, and inventions are all created from brilliant minds. Than how did these ideas come to be? Descartes believes that God is the cause of new innovations adding, therefore God instilled in us the idea of his existence. Explaining, in order for us to draw an idea from a presumption or thought, than an object must have been derived not by us but rather God. An example of his presumption of the existence of God would be the fact that if one cannot imagine a bookshelf without books. Whether one exists or not, it is true than that they cannot be separated from each other. Descartes follows by stating that “he cannot conceive God without existence, existence is inseparable from him.”
Up until the Third Meditation, Descartes arguments made sense with minor flaws, but not every argument is perfect. Trying to prove God’s existence… I believe that people should not being trying to prove whether or not God is real. As Pascal said, “If there is a God, he is infinitely beyond our comprehension, since, being indivisible and without limits, he bears no relation to us… That being so, who would dare to attempt an answer to the question? Certainly not we, who bear no relation to him” (Pascal
In the face of Rene Descartes extreme doubt, he found that he hoped to use skepticism to find complete certainty. When doubting something, Descartes would start by asking if it is rationally possible to doubt everything. When proceeding to do this, he will find if there is any undoubtedly truth. Instead of Descartes trying to examine every belief that he holds, he examines the origins of different types of beliefs. In doing this, he rejects any idea that could be mistaken, and will reject it right away.
He claims “cogito, ergo sum,” meaning I think, therefore I am. By saying this Descartes shows that in order to be thinking you must exist and therefore are not the puppet of an Evil Demon. As said by Keith Crome in his essay on the Evil Demon, “as Descartes observes, for all that there is an all-powerful and cunning deceiver dedicated to constantly deceiving he cannot bring it about that I am nothing, because it is indubitable that if I am deceived, I exist.” This just points to the fact that in order to be controlled and realize the fact you must actually have to be real. And to that point if there were to be an evil demon controlling all our actions, why would he allow for the doubt that we are in charge that gives rise to the theory itself? If it was truly in control, wouldn’t we go about life never questioning whether or not we are real? In relation to my initial answer, the evil demon does not change much, because either he is or he isn’t, and there is no certain way to know. All we have for certain is “I think, therefore I am” to prove that we are thinking beings and that is enough to contradict the Evil
Descartes emphasizes the idea that his idea of God's existence does not originate from his senses. Rather than having created the idea himself, he states that God himself imprinted the idea on him. “Thus the only option remaining is that this idea is innate in me just as the idea of myself is innate in me” (Descartes, 34). If a person is to believe that innate ideas exist, it follows that the existence of innate ideas is a truth.
Descartes thinks that we have a very clear and distinct idea of God. He thinks God must exist and Descartes himself must exist. It is a very different way of thinking shown from the six meditations. Descartes uses ideas, experiments, and “proofs” to try and prove God’s existence.
Rene Descartes, a 17th century French philosopher believed that the origin of knowledge comes from within the mind, a single indisputable fact to build on that can be gained through individual reflection. His Discourse on Method (1637) and Meditations (1641) contain his important philosophical theories. Intending to extend mathematical method to all areas of human knowledge, Descartes discarded the authoritarian systems of the scholastic philosophers and began with universal doubt. Only one thing cannot be doubted: doubt itself. Therefore, the doubter must exist. This is the kernel of his famous assertion Cogito, ergo sum (I am thinking, therefore I am existing). From this certainty Descartes expanded knowledge, step by step, to admit the existence of God (as the first cause) and the reality of the physical world, which he held to be mechanistic and entirely divorced from the mind; the only connection between the two is the intervention of God.