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Relationship between human beings and the environment
Importance of environment conservation
Importance of environment conservation
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In order to thrive as productive members of society, we often enable ourselves to build connections and relationships with the people around us. While it is vastly important to build lasting relationships with others, it is equally important to ensure we also create a sustaining connection to our environment. The existential importance of this is due to the inevitable notion that we are greatly shaped by not only the people, but the things around us. When considering two types of a community, both compassionate and ecological, I believe that in order to subscribe to the compassionate community, one must first be a part of the ecological community.
Compassionate communities greatly rely on people working for the common good of everyone. Not
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If a community is sincerely compassionate, it must care about the different components of the environment within the community – human and otherwise. Both of these views align when presented in the context of doing what is right, not for personal benefit but because it is our humanitarian right to care for each other and the things around us. Being able to respect the people closest to us is equally important as respecting the things that cultivate who we existentially become. As we are shaped by our surroundings, it is incredibly important to ensure that we leave the world better for those to come after …show more content…
This notion can be based upon the ideal that if we, as humanity are not benefitting from the relationship with the natural world, it is not as important as human life. Some may argue that compassion does not essentially suggest that one has to be concerned about the state of things within the same species. Thus, would it be ethical to care more for a plant than a fellow human being? By arguing that humanity is not interconnected with the natural world would validate the view of irrelevance of things other than human life. Being as though some people may not feel a connection to their surroundings, others may contend that by caring for the Earth we are wasting energy and resources that can be used to help sustain our human communities. With the rate of population growing exponentially and consumption continuously rising, one should ask what resources we will be able to use once the Earth’s resources are depleted. Eventually, our human population will plateau, since there will be not adequate resources to sustain its growth. There is an explicit correlation between humans and non-humans. Furthermore, this fact proves my argument, although one should not preserve nature only for human
The bond between humans and nature, it is fascinating to see how us has humans and nature interact with each other and in this case the essay The Heart’s Fox by Josephine Johnson is an example of judging the unknown of one's actions. She talks about a fox that had it's life taken as well as many others with it, the respect for nature is something that is precious to most and should not be taken advantage of. Is harming animals or any part of nature always worth it? I see this text as a way of saying that we must be not so terminate the life around us. Today I see us a s experts at destroying most around us and it's sad to see how much we do it and how it's almost as if it's okay to do and sadly is see as it nature itself hurts humans unintentionally
In the book Seedfolks by Paul Fleischman there are many different characters, and even some of them cross paths. A community garden was started just by one person therefore everyone follows. They all learn how to get along with other people, how to not stereotype so much, and how to depend on each other in their community. All of them struggle with something, whether it's with family, friends, or feeling stereotyped. They learn the importance of a community, and realize how much they really depend on each other. Having a community is important for all people to incorporate diversity, culture,and unique stories into their lives. You don't realize how much people depend on their community until its gone. The importance
In “Ideals of Human Excellence and Preserving Natural Environments,” Thomas Hill tries to explain why destroying nature is morally inappropriate. His main argument is that rather than asking whether this action is wrong or right, we should ask what kind of person would destroy nature. Beforehand, one view is that since plants have right or interests, one should not violate their interest by destroying them. But Hill’s view is that we cannot address the interests of plants in order to criticize those who destroy the nature, because this approach is good for sentient beings. In this essay I am going to examine whether sentient is a necessary condition for interests to be counted? My upshot is that Hill’s view is correct.
As humans we rely both on plants and animals to be able to take care of us. “…many of us still see other animals as bodily things with no mind or spirit” (McFague, 119). I have always interpreted other creation as something that was made for our benefit, so that humans could be fed and replenished. While it does serve this purpose, it is important to realize that this comes from God and that having this amenity should not be abused. “On our planet we are the self-conscious aspect of the body of God, the part of the divine body able to work with God, the spirit who creates and redeems us, to bring about the liberation and healing of the earth and all its creatures” (McFague, 124). These beings should be taken care of because they too come from God, and I think that part of our job is to be able to care for other creatures and treat them well. I’m not against killing animals for meat, as long as it does not cause the animal to endure too much pain. However, I cannot stand the thought of animal abuse and I feel as though that is something that should not be tolerated whether the animals are raised to be killed or not. “While our analysis of ecological sin will focus on the more neglected areas of our relations with other animals and nature, proper relations with our nearest and dearest kin, our own species, must be first in consideration and importance” (McFague, 116-117). What she is saying here is significant. Even though it is crucial for us to care for the plants and animals on this planet for the wellbeing of humans, we have to consider the needs of our own species first. I think that we cannot be greedy or over consumptive, but we must take what we need and only that. It isn’t quite that simple, but living a life as God would want one to, it seems to me that would allow for that
Many years ago, people saw the wilderness as a savage wasteland, but today, it is viewed as “the last remaining place where civilization, that all too human disease, has not fully infected the earth.” (Cronon) He discusses this changed point of view by stating the difficulties that society will have rectifying environmental ailments if it stops viewing wilderness as “a dualistic picture in which the human is completely outside the nature.” (Cronon) This is understandable because humans rely on others to create opinions, and they do not know how to form their own thoughts and solutions to issues such as environmental ones. Therefore, it is with great importance that humans begin to learn how to formulate their own thoughts and share those personal thoughts with others, such as sharing solutions about environmental
As time passes, our population continues to increase and multiply; yet, on the other hand, our planet’s resources continue to decrease and deplete. As our population flourishes, human beings also increase their demands and clamor for the Earth’s natural products, yet are unable to sacrifice their surplus of the said resources. Garret Hardin’s work highlighted the reality that humans fail to remember that the Earth is finite and its resources are limited. Hardin’s article revealed that people are unable to fathom that we indeed have a moral obligation to our community and our natural habitat — that we are not our planet’s conquerors but its protectors. We fail to acknowledge and accept that we only have one Earth and that we must protect and treasure it at all costs. Despite all our attempts at annihilating the planet, the Earth will still be unrelenting — it will still continue to be present and powerful. Human beings must recognize that we need this planet more than it needs us and if we persist on being egocentric and covetous, in the end it is us who will
Humans are not by nature meant to be unsociable or alone. Rather, “being truly human and living in community are inseparable.” The very essence of human existence relies upon the communal rather than the individualistic. For humans, the only way that a person can become a complet...
Being human means to be unique and to be constantly striving for a better life. The community is shaped by every individual’s desire and path to acquire a life worth living. The individual’s desire for a fulfilled life is molded by the interactions and experiences one may encounter. It is through these experiences, that one discovers his or her place within their community. However, just because the individual is striving for the best that life can offer, does not mean that the ideas and morals of the individual coincide with that of the collective community. Through this potential dissonance between the human and community, one may find that the achievement of a life lived to the fullest is brought about by the resolution of conflict between
The episode of Designing Healthy Communities that I watched discussed the impact of the environment on communities and our health. It also discussed how our generation needs to preserve or better our environment for future generations, so that our future generations can enjoy what we have or better than what our generation had. Such as, the Onondaga Lake and the mercury that will be in there for many years to come. With all the mercury in the lake it is not healthy to drink the water or eat the fish but, with high hopes it will be some day. In addition, this episode Richard Jackson continues to discuss and illustrate that where someone lives in a community can affect their health. Especially in association
Analyzing human obligation pertaining to all that is not man made, apart from humans, we discover an assortment of concerns, some of which have been voiced by philosophers such as Tom Regan, Peter Singer and Aldo Leopold. Environmentally ethical ideals hold a broad spectrum of perspectives that, not only attempt to identify a problem, but also focus on how that problem is addressed through determining what is right and wrong.
Stewardship. The principle of stewardship demands engagement in the promotion of compassion. It requires that the individual take responsibility for their role in the community. These responsibilities include an awareness of the issues which affect the group. This obligation demands that the individual place the needs of the community above their own personal interests. In placing community requirements above a singular agenda, the individual is encouraged to view the community with personal interest. Rather than a commitment to a set of individualistic values, the community member may seek to balance “individual freedoms against the common good” (Clear & Karp, 1999, p. 126).
In environmental science, there are a set of terms that represent different ways one views his/her relationship with the environment. These terms, called value systems, describe a spectrum ranging from ecocentric, or highly valuing the environment, to technocentric, or valuing technological innovation over the natural environment. In the middle of the spectrum, is another perspective known as anthropocentrism, which describes one’s valuing of humans over the environment. As human civilization became the dominant species on earth, the environment became insignificant compared to the needs of civilization. The natural world became nothing more than a means to provide humans
“Unless humanity is suicidal, it should want to preserve, at the minimum, the natural life-support systems and processes required to sustain its own existence” (Daily p.365). I agree with scientist Gretchen Daily that drastic action is needed now to prevent environmental disaster. Immediate action and changes in attitude are not only necessary for survival but are also morally required. In this paper, I will approach the topic of environmental ethics from several related sides. I will discuss why the environment is a morally significant concern, how an environmental ethic can be developed, and what actions such an ethic would require to maintain and protect the environment.
Anthropocentrism is the school of thought that human beings are the single most significant entity in the universe. As a result, the philosophies of those with this belief reflect the prioritization of human objectives over the well-being of one’s environment. However, this is not to say that anthropocentric views neglect to recognize the importance of preserving the Earth. In fact, it is often in the best interests of humans to make concerted efforts towards sustaining the environment. Even from a purely anthropocentric point of view, there are three main reasons why mankind has a moral duty to protect the natural world.
When I think of the perfect place, I imagine a cascading waterfall, a vast forest, a stunning mountainside, or a warm sunset on the beach. I look up around me, mesmerized by the vastness of the natural world and breathe in the fresh air. Over the course of my life, I have come to respect the environment and the earth’s natural surroundings in ways that most others do not in the industrialized and technological era of today. I can appreciate the beauty of the Earth and of all the different landscapes and organisms that surround me. The way in which I value and treasure the environment has evolved just as I have. I see the environment as something to be preserved and admired, not destroyed or exploited. My relationship with the environment is