Being human means to be unique and to be constantly striving for a better life. The community is shaped by every individual’s desire and path to acquire a life worth living. The individual’s desire for a fulfilled life is molded by the interactions and experiences one may encounter. It is through these experiences, that one discovers his or her place within their community. However, just because the individual is striving for the best that life can offer, does not mean that the ideas and morals of the individual coincide with that of the collective community. Through this potential dissonance between the human and community, one may find that the achievement of a life lived to the fullest is brought about by the resolution of conflict between …show more content…
Not any two people can have the precisely same experienced nor outlooks on the same experiences. It is through the self’s own outlook on experiences and what they choose to learn from them, that their morals form. For Antigone, her brothers fought over the claim to the land of Thebes. When one had died in battle, the other made a decree that no one in the community was to perform any sort of burial rituals on the fallen brother due to his traitorous acts against Thebes (Sophocles). Antigone had known that all life is sacred, and that all life should be honored in the end. No one should be denied the celebration of life. Antigone went against her brother’s ruling and performed a burial ritual on her fallen brother’s corpse (Sophocles). It is for this reason that Antigone shows that given her shared experience with the rest of the people of Thebes, her sense of self was developed differently than the others. She would rather face the death penalty to uphold her morals and do what she knew to be right. Wo-Haw was a captured Kiowan who remained true to his culture, after being forcibly assimilated into the U.S. by the military. He and the other tribesmen who were captured were told to make drawings to please the tourists of the area (IUF1000 Wo-Haw slide 1). Wo-Haw’s image reflects how he recognizes his new future in the U.S but still sees himself as a Native American who is still a member of his tribe. Wo-Haw went …show more content…
The society may deem an act as compliant with the values of the collective, yet the self may view this same act as a violation of their moral code. When Antigone defied her brother, she detested the ruling and the behavior of the society. The society, while afraid to act out against the king’s ruling, remained submissive with the way events had turned out (Sophocles). In the case of Wo-Haw, the U.S military felt that the forced assimilation was the right course of action for the Kiowan men, however, Wo-Haw, and other tribesmen, felt that this was an injustice upon them. To take them away from their homes and try to remove everything that they had learned and developed into was not beneficial in the eyes of the captured. The U.S. military did not stop to think of the tribesmen as individuals with already cognitive thought or feelings of their own until they were “properly assimilated”. This much is apparent in the expressions of all the assimilated men before and after they are “complete” (IUF1000 Wo-Haw slide 2 and 3). Antigone was an example of one who did not agree with their community’s views, thus taking matters into their own hands to ratify the situation. Similarly, Wo-Haw was an example of one who did not feel belonging to the community and viewed themselves true to the cultures and beliefs that are unpopular or non-existent within the community. Such conflicts
Antigone, The Brave Antigone, a story written by Sophocles, is about a young woman, Antigone, choosing whether she will not bury her brother, Polyneices, to not break the law or disobey Creon’s law and bury him; however choosing to bury her brother does not derail her moral development. Kohlberg’s Theory of Moral Development is three levels consisting of two stages in each. Kohlberg’s Theory explains how a human’s mind morally develops.
basically serves as a building block to her being admirable. Certain examples through out the play
The character must decide whether or not to allow the employee’s cousin to work in their restaurant. The cousin must provide for his family through the cold winter or they will become homeless. The character also knows that the law requires him to check the citizenship of all employees and forbids him to hire anyone who is in the country illegally.
“Being sister and brother means being there for each other” (thefreshquotes.com). Siblings are one’s most important relative because they’re basically an irreplaceable friend that will love and care for one another forever. People’s relationship with their siblings is emotionally powerful and critically important for their everyday life. Antigone believes that her siblings are her most significant relatives because they can’t be replaced, unlike a husband or children, because her parents are deceased; she will do anything for them, even go against the rules and put her own life in danger. In the play Antigone by Sophocles, the character Antigone can be seen as immoral because of her defying Creon’s laws, however, she receives sympathy for the injustices that were done to her brother, Polyneices, of him not being provided with a proper burial.
The notion of honor and justice is prevalent throughout all types of literature. In Greek culture, honor is essential for creating a solid foundation within a society and family. Honor will follow you until the day you perish, and beyond. The honor for men in Greece is spiritual in that loved ones show respect to the deceased by giving them a proper burial. Nevertheless, when a man acts upon betrayal of the city, that man looses the privilege to die in such honor. This is evident in the life of Antigone when her two brothers, Polyneices and Eteocles, both die at each other’s hands at war when deciding the ruler of Thebes. Polyneices cannot have a proper burial, because the new king, Antigone’s uncle, Creon created a law that decrees that anyone who tries to give Polyneices a proper burial will have a dire consequence: death. In Sophocles’ Antigone, the quest that Antigone endures to stay true to her pure intentions of honoring Polyneices by giving him a proper burial is in juxtaposition with the fact that her defiance towards Creon is not only to do with Polyneices, but also to show appeasement to the gods.
Antigone has defied the king's edict. However, the edict says that her brother, Polynices, cannot be given a proper burial. The reason given for this is that Polynices is a traitor. Antigone's uncle, Creon, the king, makes this edict after many events happen. Antigone says herself that she has experienced "no private shame, no public disgrace, nothing" that cannot be experienced (Antigone, p. 658).
So to better understand the reasoning behind man's need to be in the community it is imperative to look at nature. In the wild and brutal game of life the only measure of true success is whether genes are passed on. Like any other animal this measure of success measures man's success too. For all creatures, to survive is the chance at continuing a gene line, and it is this necessity to continue the line that is innately imbedded in man and all other creatures.
In Sophocles’ Antigone, Antigone saw her action of burying her brother as a just one. It may not have been just in the eyes of Creon and the people of Thebes, but she was not concerned with the laws that mortals had made. Antigone saw the divine laws of the gods to be much more important than those of mortals. She felt that if she died while upholding the laws of the gods, that her afterlife would be better than if she had not. Our lives on this earth are so short, that to see a good afterlife over the horizon will make people go against the laws of humans.
Today the United States is controlled by three branches, but the executive branch is the branch that is commonly referred to when mentioning the United States; the President. Who was once just a loyal friend of Oedipus, now the ruler of Thebes, Creon can be considered Thebes’s president. A ruler who believes and insists that his word is final when it deals with anything under his jurisdiction, meets a match in Antigone, the daughter of the former ruler of Thebes before he parted unto the other side. “When the unstoppable object collides with an unmovable object,” can be used to describe the two opposing views of Antigone and Creon.
The Tragedy of Antigone is not called Creon because Antigone is more important than Creon, she is more controversial, and she is more admirable. Antigone played a bigger role than Creon in that she defied the law and started the whole play’s chain of events, eventually leading to nearly everyone’s death.
Sushma Karki P English 1302 October 10, 2017 Antigone “Antigone” is a Greek tragedy by Sophocles. The story is about a young woman who has a brother by breaking the king’s decree, and now she is punished for obeying God’s law. In the classic model of dramatic structure, two characters move the action of the play from introduction to climax to resolution with their conflict. One of these characters is the protagonist, and the other is the antagonist. The protagonist is a “good guy” and the antagonist is the “bad guy”.
When reading anything it is usually to the benefit of the reader if the author leaves the ending of the story at the end. So when I started to read Antigone and figured out right away that she would die I wondered what purpose it served to read the rest of the play. Had I not finished the play, however, I would not have ever known how Antigone was to die. Nor would I have know if Ismene would also die or if Polyneices would ever get a proper burial. Needless to say I finished the play.
A community is comprised of a group of goal oriented individuals with similar beliefs and expectations. Currently the term is used interchangeably with society, the town one lives in and even religion. A less shallow interpretation suggests that community embodies a lifestyle unique to its members. Similarities within the group establish bonds along with ideals, values, and strength in numbers unknown to an individual. Ideals and values ultimately impose the culture that the constituents abide by. By becoming part of a community, socialization...
In general, individual cannot be built without the continuous outpouring him or her into the society for understanding his or her position and identity. It is impossible that an infant is able to figure out he or she is a human being before he or she has the conception about “human being.” A man cannot know whether he is smart or not without comparison with other men. Therefore, all information about an individual must be obtained from other individuals in one society. The biological process of being a social individual is the time when the individual interacts with an outside social environment in both physical and emotional ways. The reason why an individual has to touch and output outside environment is the incompleteness of society. That is, there is no society which does not base on human beings because society is not a biologically extraneous phenomenon, and the society must be shaped by activities of every individual. With the continual establishment of the relationship between every individuals and social world, the existence of society become real. In short, the broader social world is the product of the activities of human
Should the most selfish elite individual take heed and meditate on the ideology behind community, he/she may awaken to the fact that many persons looking after one person has more advantages and a better survival rate than one trying to preserve one. The needs of the one will never outweigh the needs of the collective group. In the end individuality inevitably leads to self-destruction; therefore, commitment to community is a requirement for contemporary Americans and vital to its survival.