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The Salem Witch Trials are a very iconic and very dark past time for the Americas. Salem was a small puritan town in Massachusetts filled with devout Christians ready to serve god. Able to start new in the Americas and free from religious persecutions in England many of the puritan inhabitants were happy with their lives but were always fearful. Engulfed in a great fear for the devil, puritans saw many unexplained catastrophes on the devil and believed the woods to be where the devil roamed. But the devil was not the only troublesome factor in Salem life during the time; Native-Indian attack, break outs of small pox were present, and fear of religious persecution from England was still persistent due to anti-religious charters placed in nearby …show more content…
Massachusetts Bay. It is clear to see that Salem was up to their neck in problems. The trials truly began when certain afflicted girls pointed out the witches; Tituba, Sara Good, and Sara Osborne in 1692. Tituba’s claims of her and others being in compact with the devil sent an outrage throughout Salem. The madness spread as the hunt for witches was enforced. Witches were accused before but this was the first person to claim of being a witch, this threw Salem over the edge. People would be accused of witchery for one of or several reasons; having a blemish or birthmark would be a “witches teat” which was believed to feed a witches familiar, spectral assaults (inviable crime only brought to the attention of court by victims testimony), and women’s menstrual cycle. Some of the accused have been thought to have been persecuted due to age old quarrels and differences between townsfolk. The holy crusade to purify Salem of witches ends up putting 200 people in prison and 20 people to death. There were many who spoke out against witchcraft and its punishments; one of those being John Proctor, John Alden, and many clergy members. Sadly though many who opposed the witch hunt became victims themselves to its hysterical power. The witch hunt became contagious as in spread to nearby towns. Soon jailhouses were overcrowded, properties taken, and people excommunicated all over Massachusetts. Their outrageous behavior only lasted about a year before the courts finally deemed spectral evidence as not viable in court. The Salem Witch Trials finally ended. McCarthyism: During the late 1940s senator Joseph R. McCarthy was ready to begin running for senate again. In need of a plat form to launch his campaign, McCarthy turns his politics to focus on the so called “Communist Threat.” McCarthy gives a speech in 1950, blaming policy failure due to communist infiltration of the U.S. and claims to have a list of 205 names of people working for the communist party. Placing himself as the one and only savior of America. Later on of course the list is discovered as a fraud and McCarthy declared a fraud as well. During the 1940s and 1950s the world was shocked to witness that the power of the democratic China was overthrown by Communist. This was the breaking point, all the Americans feared that their country too was susceptible to communist takeover. This was the start of the Red-Scare. This gave way to for organizations like HUAC (House of Un-American Activities Committee) and the McCarthy crusades. McCarthy taking full advantage of the scare took the opportunity to rid of democratic competitors by blaming them of communist affiliation and rally the fear of the people in order to be re-elected to the senate. Propaganda fueled the fear. People grew confused and terrified of America’s future. It only became worse as many Hollywood producers, writers, and actors were labeled communist. Leaving the accused to be blacklisted from the public and forcing some to flee the country. The Hollywood Ten, Lucille Ball, and even Arthur Miller were victims of the communist “witch hunt.” The Crucible How The Crucible Reflects The Salem Witch Trials: Hunting to find what makes The Crucible reflective of The Salem Witch Trials is no chore. Most of the Miller’s play is in accordance to historical documentation and extensive research at Salem itself. The plot and content of the play though are not historical events, but are similar in some aspects. Miller’s grand purpose behind the play was to give a dramatization of the Salem Witch Trials in order to enhance the play’s parabolic and precautionary messages about “witch hunts.” Every character residing inside the play was an actual person who endured the witch hunting period of Salem. In fact, Giles Corey was really pressed to death by the towns folk, Abigail was an outspoken accuser of witchcraft, and John Proctor along with other within the play were hanged due to their involvement in witchcraft. Most of Miller’s play utilizes historical information about Salem to deliver a story of his own creation. The Crucible also gives us insight into the Puritan life within Salem. Their hysteria was a very real thing and Miller portrayed it well. The insanity that brew from their fears of witches drove the entire down into a downward spiral of unnecessary spilt blood. Neighbors turning against neighbors for witchery which had no tangible evidence, no proper convictions. Yes the devil was a major concern for the townsfolk but this hysteria also revealed a slick method to wreak revenge upon others in which they held long-term grudges. Miller displays these grudges throughout the play; most obvious being Abigail’s longing for John Proctor but not all resentments were so easy to see. The teeming wealthy man Thomas Putnam also used the witch hunt to claim revenge on Francis Nurse by accusing his sweet wife Rebecca of witchcraft. Specifically Mrs. Putnam wanted Rebecca to be hung as she felt that Rebecca must be the cause of her previous babies’ demise, after all Rebecca Nurse was her midwife for each child. It can be assumed that more than theological fear persuaded the Salem’s people to assault the lives of their own people in order to purge the city of witchcraft, in reality a portion of the people in Salem held the reins and drove right over their rivals, competitors, and enemies. How The Crucible Reflects McCarthyism: The Crucible on the surface is relatable to The Salem Witch Trials, but its relation to McCarthyism at first glance is far less obvious.
Maybe a person who lived during the 1940’s and 1950’s would better understand the Red-Scare and McCarthyism and see how The Crucible is symbolic of those things, but that could be hard to extract without an understanding of the McCarthy period. Just like the townsfolk’s hunt for witches in The Crucible, America was on the hunt for Communist and out of their fear and paranoia many were found to be guilty of communism who weren’t at all involved. Communism was a rising threat to the American life, or at least that’s what Americans thought. The case being was probably only a little true, but certain people took advantage of the heating paranoia, people like Senator McCarthy. McCarthy is represented by the character Abigail, because they both capitalize on their people’s emotions in order to obtain their specified goals. McCarthy’s campaign against the communist was solely for the purpose of attaining office, a selfish attempt instead of focusing on deeper problem in America. Abigail’s sole goal was to subdue John Proctor and receive his hand in marriage, but this wasn’t easy since Proctor was already married to Elizabeth. To achieve her goal Abigail began to claim Elizabeth as a witch just as McCarthy did so to any opposition claiming them to be
communist. Abigail was not the only symbolic character representing the McCarthy period. The government origination HUAC was represented in the play through the town court but mainly through Judge Danforth. The efforts to remove the social pest that littered their worlds, either be the communist or witches, both HUAC and the Salem Courts had relentlessly persecuted members of the populous with the close-minded righteousness and misguided diligence that of an unjust king. HUAC and McCarthy where both known for the question of “Are you or have you ever been a part of the communist party?” just how Judge Danforth questions the suspects in his court. Danforth also is persistent to get the suspects to name others who conspire with the devil just as HUAC would do to their accused communist; in fact that was the reason that Arthur Miller was brought to court for communism. Conclusion Miller’s play The Crucible is a theater piece that truly has changed the world and due to its context and influence from The Salem Witch Trials and McCarthyism. Arthur Miller creatively used the Salem Witch Trials as a way to shine light upon the falsehoods and evils of McCarthyism. The message the play has is palpable still for many ages and is a precautionary tale that warns against false prosecutions and hysteria. Overall Arthur Miller’s The Crucible was heavily influenced by McCarthyism and The Salem Witch Trials and was able to form a gripping play and amazing story that has become an American Classic.
The Salem, Massachusetts Witch Trials have generated extensive evaluation and interpretation. To explain the events in Salem, psychological, political, environmental, physical, and sociological analysis have all been examined. The authors Linnda Caporael, Elaine Breslaw, Anne Zeller, and Richard Latner all present differing perspectives to speculate about the events of the Salem Witch Trials. This changing interpretation and perspective has resulted in an extensive historiography to explain the
The Salem witch craft trials are the most learned about and notable of Europe's and North America's witch hunts. Its notoriety and fame comes from the horrendous amount of people that were not only involved, but killed in the witch hunt and that it took place in the late 1700's being one of the last of all witch hunts. The witch craft crises blew out of control for several reasons. Firstly, Salem town was facing hard economic times along with disease and famine making it plausible that the only explanation of the town's despoilment was because of witches and the devil. As well, with the stimulation of the idea of witch's from specific constituents of the town and adolescent boredom the idea of causing entertainment among the town was an ever intriguing way of passing time.
In both storylines, there are characters that parallel each other and allow the viewers to see the overarching themes that permeate both movies. In Good Night and Good Luck, the main antagonist, Joseph McCarthy, is a foil for The Crucible’s Abigail Williams. They play the same role in the plot development of the movies and serve as antagonists who cause nothing but trouble. Although they differ in some aspects of their character, much of their motives and methods are quite similar.
Arthur Miller’s The Crucible utilizes a fictional account of the Salem Witch Trials to expose the mob mentality associated with the Red Scare of the 1950’s and the sometimes overzealous fight against communism in America. By references to the events that took place in the Witch Trials, the playwright successfully portrays society’s behavior at its tyrannical worst, exposing fraud, faulty logic, vindictiveness, zealotry, and evil (Brater). Arthur Miller creates a parallel between the societal events of mass in the 1600’s and those in the 1950’s. In both instances, leaders use the fear of the masses for their personal gain. Abigail, the lead character in the play, and Senator Joseph McCarthy are both able to generate a groundswell that takes on a life of its own and ruins the lives of others. Arthur Miller created this analogy in order to expose Senator McCarthy and his anti-Communist propaganda by creating an analogy to the ferocity of the Salem Witch Trials. The Salem Witch Trials and the Red Scare fed on the anxiety of the general public. The Salem Witch Trials magnified society’s ability to influence the judicial system. As the hysteria regarding the existence of witches swelled, innocent individuals were executed. McCarthyism also demonstrated society’s ability to influence the judicial system. As the hysteria regarding the threat of communism in America swelled, innocent individuals were jailed, blacklisted, deported, and fired from their jobs. The Crucible first staged in 1953, was meant to raise awareness of the effect that fear can have on human behavior and judgment. The play illustrates how Abigail’s intent to avoid punishment by accusing others of culturally deviant activity led to mass hysteria. Senator McCar...
Arthur Miller, the author of The Crucible, lived during the Red Scare, which was anti-Communist as the Salem witch trials were anti-witches. The whole book is a symbol of two events that happened in history. The Red Scare and McCarthyism both serve as symbols of the Salem witch trials, which makes it an allegory. Although the play is based off of the witch trials during seventeenth century New England, the author meant for it to address his concern for the Red Scare in an indirect way. For example, just like the witch trials accusing people of witchcraft, Americans during the Red Scare accused others of being pro-Communist. The same widespread paranoia occurred as a result.
The Salem Witch trials were when hundreds of citizens of Salem, Massachusetts were put on trial for devil-worship or witchcraft and more than 20 were executed in 1692. This is an example of mass religion paranoia. The whole ordeal began in the home of Reverend Samuel Parris. People soon began to notice strange behavior from Parris’s slave, Tituba, and his daughters. Many claimed to have seen Parris’s daughters doing back magic dances in the woods, and fall to the floor screaming hysterically. Not so long after, this strange behavior began to spread across Salem.
In Cold War, Cool Medium: Television, McCarthyism and American Culture, Thomas Doherty profiles the 1950's Red Scare, also known as McCarthyism, and its vast effect on American culture during that time. Doherty arms his audience with the revealing history behind the rise and fall of Senator Joe McCarthy, as well as the roots of the anti-communist attitude during the Cold War era that led to the rise of McCarthyism. He discusses the effects of McCarthyism on the entertainment world of the 1950's; the blacklisting of actors, actresses, and producers; many important trials, such as the Army-McCarthy Hearings; and, finally, the end of McCarthyism. An interesting section of the book titled I Love Lucy: The Redhead and the Blacklist demonstrates that in a time
The Crucible is a dramatic play by Arthur Miller that has a direct tie to McCarthyism and how the witch trials and false accusation was related to the fear of someone being a communist. Generally, the story is about an affair between two primary characters that live in a Theology-ruled village. The secret of the affair was supposed to be assured until things got out when the truth was close to being in the limelight and a huge lie came out instead. This lie led to false accusations of believing that some people were part of witchcraft. Therefore, the situations became much more risky as people got hanged on whether or not they confessed they were a part of the witchery. Through the play, the character Mary Warren is depicted as a shy and powerless girl until she finally gains some control over the lives of people through her lies. This results in being labeled as an antagonist of the story, but she has traits similar to a protagonist which contradicts her character. In the end, Mary Warren is still a villain through her selfish and inconsiderate actions in the play.
During the 1950’s the Red Scare was in full effect and with everyone questions who near them was a communist, the McCarthy trials occurred. These were a series of hearings held to decide on conflicting accusations between the U.S. Government and Senator Joseph McCarthy. He accused multiple members of the army of being secret communists, this how ever spread out as civilians began to accuse their own neighbors of being communists. These trials would eventually become known as the witch hunt for communists. Just as the Salem witch trials were not believed by everyone, neither were the accusations made by the senator. Two significant opponents of the hunt for secret communists that would become known as McCarthyism were Herbert Block, a cartoonist, and Arthur Miller, a significant figure in Hollywood. Though they took different routes they both conveyed similar messages about
Repeated efforts to clean a society in times of distress and fear has occurred many times in history. One being the Salem witch trials as depicted by Arthur Miller in The Crucible. Ultimately, Arthur Miller's purpose in writing The Crucible was to warn about the threat of McCarthyism to the U.S. stressing points such as paranoia arising from a small fact, trauma caused by a depression, and an unjust legal system.
Arthur Miller wrote “The Crucible” to criticize McCarthyism and everything happening with McCarthy. Miller made sure people who read the play can make a connection to the Salem witch hunts. Major characters in “The Crucible” have connections to major people during the McCarthy era. Abigail Williams has a distinct connection to Joseph McCarthy as both are the main starters of both events. Abigail went to accuse many people without any proof because she disliked them for her own personal gain. McCarthy also went to accuse many people without any proof which led to his personal gain, but it was off of anger towards the communists and not individuals. John Proctor and Arthur Miller are also two major people who are alike, as both of them criticized the court and were accused for being a witch or a communist. The two were convicted on false accusations but most importantly Proctor did not want to sell out his friends to the court, which Miller did the exact same with the House Committee on Un-American Activities (HUAC). Miller not selling out his friends to the HUAC was the reason for his conviction while Proctor not selling out his friends helped him see the truth in
To better understand the events of the Salem witch trials, it is necessary to understand the time period in which the accusations of witchcraft occurred. There were the ordinary stresses of 17th-century life in Massachusetts Bay Colony. A strong belief in the devil, factions among Salem Village fanatics, and rivalry with nearby Salem Town all played a part in the stress. There was also a recent small pox epidemic and the threat of an attack by warring tribes created a fertile ground for fear and suspicion. Soon prisons were filled with more than 150 men and women from towns surrounding Salem.
The horrors of history are passed on from generation to generation in hopes that they will never occur again. People look back on these times and are appalled at how horrendous the times were; yet, in the 1950s, history repeated itself. During this time, Joseph McCarthy, a United States senator from Wisconsin, began accusing people of being communists or communist sympathizers, which is parallel to the Salem witch trials in the late 1690s when innocent people were accused of practicing witchcraft. One of the people McCarthy accused was author and playwright Arthur Miller. To express his outrage at McCarthy’s actions, miller wrote The Crucible, intentionally drawing similarities between the McCarthy hearings and the Salem witch trials.
Now, it is seen that McCarthy focused on Democrats in general with baseless and sweeping allegations of communist involvement, giving way for the Republicans to take over Congress and the Presidency. In comparison, Abigail Williams, a common girl in Salem Village in the 1600s, started a hysterical movement to expose the witches in Salem village. Unknowingly to the people in Salem at the time, Abigail's witch hunt was nothing more than to regain her affair with John Proctor, get rid of his wife, Elizabeth, and rid any talk of her dancing in the woods naked. One cannot help to see the uncanny similarity in the two historical events that occurred over four hundred years apart. McCarthyism and The Crucible contain other similarities as well, such as the complete breakdown of the justice system.
In the 1950s, Arthur Miller was accused of being a sympathizer to communism, and was one of the three hundred and twenty artists blacklisted by Congress (Arthur Miller: McCarthyism). Arthur Miller was angered by the accusations without evidence to back them up, and hit a boiling point after famed director Elia Kazan went in front of House Un-American Activities Committee and named some of his peers as communist sympathizers (Arthur Miller: McCarthyism). After a meeting with Kazan to discuss why he did what he did, a tumultuous relationship between the direction and playwright began, and Miller began research on the Salem witch trials (Fisher 255). Miller used the “Salem witch trials as the basis for an allegorical portrayal of the HUAC hearings” in his play, The Crucible (Teachout, “Concurring with Arthur Miller” 72). McCarthyism, much like the witchcraft fever of Salem, Massachusetts, unfairly judged people of their crimes, in this case, communism,, less based on evidence than personal prejudices.