The Changing Themes of Grimm Brothers'Stories
Through the many years the Grimm brothers were alive, an array of children's literature was produced. Actually, the correct term would be reproduced. Jacob and Wilhelm Grimm were masters at reproducing and even changing early children's stories so that they had more meaning for the children of the time. More times than not, they censored out sexual meanings and added violence to children's stories that had already been told for centuries. By doing so, the brothers got an effect out of the story that would change it from a story with a subtle theme or moral, to a vivid story of lessons to be learned and consequences to be dealt with. There was one thing about their' writing that was always constant, which was the message they wanted to portray. They often gave stories more than one theme and a lot of the time there were similarities between all the messages. No matter whether the story had a positive or negative story line one message was always the same, children should use their brains to overcome any situation.
There are many examples of the Grimm's changing stories to give them more meaning to children. A good example of a violent change would be the Grimm version of the story Cinderella, which they called Aschenputtel. We all know the Disney version of how the slippers just didn't fit the step-sisters feet and that is how the prince knew they were not his sought out girls. In Aschenputtel the sisters cut off parts of their feet and when they bled all over the shoe, the prince knew they were not the girls he was looking for. What better way to show kids the consequences of deception, than by making a story all gruesome and bloody. All in all, it's Aschenputtel's well mannere...
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...own to stop them. In the end his plan worked and he became a king because he makes everyone believe he is something that he is not. So ultimately, he uses his head and it brings him great fortune.
In closure, its plain to see a universal theme in a majority of the Grimm brothers works, even though in some stories it may lie a little deeper. With the element of violence added into the stories it makes the story seem more dramatic and the theme is illustrated a little clearer. At some point in all the stories, the main message comes out that the Grimm's want kids to learn how to use their heads at all times and you must learn from your mistakes or there may be harsh punishments for not stopping to think things out. Of coarse there are probably other themes to different stories, but these two are commonly used in conjunction with what ever the other themes might be.
According to the Centers for Disease Control and Prevention (2013), MRSA is easily transmitted from person to person or from touching materials or surfaces that had previous contact with the infection. Using the implementation of infection control along with patient education will help in the decrease of the spread and help in the prevention in MRSA as well as get patients involved in their own care. The purpose of this paper is to present the problem of MRSA as well as include the rationale and history, review the proposed solution, integrate an implementation plan, summarize the literature review, establish an implementation plan, use a nursing theory to support the implementation plan, use a change theory to support the implementation plan, discuss how the project will be evaluated, and create a dissemination
The term used to describe this surgical procedure is trepanning or trephination. It has also been referred to burr holing. Trepanning is hought to be the oldest surgical procedure performed that can be validated by archaeologists. (1) It is also thought to be the first attempt to reign in unruly or deviant behaviors. Mental illness was an unknown in this era. The prevailing thought of the time was that these individuals were ruled by evil spirits. Hippocrates endorsed trepanning, writing explicit instructions in how to perform the surgery.
The early history of mental illness is bleak. The belief that anyone with a mental illness was possessed by a demon or the family was being given a spiritual was the reason behind the horrific treatment of those with mental illness. These individuals were placed into institutions that were unhygienic and typically were kept in dark, cave like rooms away from people in the outside world. The institutions were not only dark and gross; they also used inhumane forms of treatment on their patients. Kimberly Leupo, discusses some of the practices that were used, these included may types of electro shocks, submitting patients to ice bath, as well as many other horrific events (Leupo). Lobotomies, which are surgical procedures that cut and scrape different connections in the brain, were very common practice. They were thought to help cure mental illness, but often ended up with more damage than good.
Just like how mortals have their own goals, deities also have an agenda. God, in the Hebrew Bible, has only two goals: to have humans obey Him blindly and to punish them if they disobey Him. In order to execute both of His plans, God uses violence. In Exodus 32, the Israelites who escaped Egypt insulted God by "making themselves a molten calf and bowing low to it and sacrificing to it" (Exodus 32:8), as well as claiming the calf to be the one who brought them out of Egypt (Exodus 32:4). By worshipping the idol of the calf, the Israelites had turned away from God. Because the Israelites disobeyed God, He ended up pursuing his other goal, to punish the people who disobeyed Him. Because of the Israelites' foolish act, God chose to inflict pain on them: "then the Lord sent a plague upon the people, for what they did with the calf that Aaron made" (Exodus 32:35). Since God never once appeared in front of humans as a man, the only way for the Israelites to experience God's anger and disappointment, and ultimately the power he yields, is through His physical punishment: the plague. Also, vice versa, the plague was the physical representation God needed in orde...
A fairy tale is seemingly a moral fiction, intended mainly for children. A lesson in critical analysis, however, strips this guise and reveals the naked truth beneath; fairy tales are actually vicious, logical and sexual stories wearing a mask of deceptively easy language and an apparent moral. Two 19th Century writers, the Grimm brothers, were masters at writing these exaggerated stories, bewitching young readers with their prose while padding their stories with allusion and reference: an example of which is "Rapunzel." Grimm's "Rapunzel" is packed with religious symbolism, which lends a new insight to the meaning of this classic story.
In order to appeal to today’s audience, Disney had to change aspects of the Grimm Brothers’ fairy tales to fit the audience’s modern day ideals. Any form of entertainment is written for a specific audience. The time period between when the Grimm Brothers were writing to now has seen many changes which alter the way stories are told. In the 1800s, when the Grimm Brothers wrote their fairy tales, people passed down stories through word of mouth. It was a simple time,”They continue to live in such a way that nobody ponders whether they are good or bad, poetic or crude… And they take pleasure in them without having any reason” (Grimm Brothers page xxvi). People absorbed what they heard which did not require reading deeply into each story. Each
Through use of literary devices such as repetition and symbolism, the Grimm Brothers are able to effectively reveal the moral of Little Snow-White to a young audience.
Originating in Germany, the Brothers Grimm, also known as Jacob and Wilhelm, took an interest in folktales. This interest truly sparked when a man at school told them of a library filled with old books. From both books and folktales that were often told to them by women, the brothers began collecting their own group of stories. After graduating from the University of Marburg, the brothers moved to Gottingen, where they held positions as librarians and professors (Grimm). They eventually began working on their own tales, which were originally not aimed toward children. The brothers “viewed themselves as patriotic folklorists, not as entertainers of children.” Jacob and Wilhelm intended to “save the endangered oral tradition of Germany” with their works (O’Neill).
Wilhelm married a woman named Dortchen Wild. They had a baby in 1826, who died (Hettinga pg.68 + 108). They had a second child in 1828, and in 1832, Dortchen had a baby girl (Hettinga pg.118). Meanwhile, Jacob applied for the head librarian’s job, after the man had died in 1829 (Hettinga pg.109). Dortchen got very sick when she was helping her friend Lotte, who was very ill (Hettinga pg.118). Wilhelm died at 3 pm on December 15, 1859 (Hettinga pg.146). Jacob died on September 20, 1863 at 10 pm (Hettinga pg.149).
One similarity between fairy tales is the presence of violence most notably in Sleeping Beauty, Little Red Riding Hood, and the Grimm’s version of Cinderella. Sleeping beauty shows a dragon being decapitated, Little Red Riding Hood sees a wolf eating humans then getting his insides ripped open, and Cinderella shows the stepsisters getting their eyes plucked out. The majority of fairy tales are heartwarming and provide a powerful message, so it is very odd to see violence included within them as well. It is worth noting that the violence is, for the most part, ignored by the readers. This is probably ignored because the reader is distracted by a number of others things with the story elements and plot. For example, in the Grimm’s version of
Ruth B. Bottigheimer is a folklorist, scholar, and author. At the moment, she works at Stony Brook University in New York and she is a professor in the department of Comparative Literature and Cultural Studies. As her writing the book Grimm’s Bad Girls and Bold Boys: The Moral and Social Vision of the Tales suggests, she has a fascination for fairy tales, primarily European fairy tales. This book is an in depth analysis of the stories represented in Grimm's Fairy Tales; however, Bottigheimer’s main argument seems to be focused on gender distinction in the stories. Bottigheimer seems to believe that women were discriminated more in this story as that was the social norm at the time. Various chapters throughout the book seem to focus on the argument that there is an inequality between men and women represented.
...hat is the main purpose of the story. Even though it is the main theme the writers and directors have edited the timeless tale by Brothers Grimm. It is the classic fairy tale that will live on forever because it touches everyone’s heart in some aspect.
...nges that are used to adapt to the culture they are being told in. The Brother's Grimm and Giambattista Basile each wrote a fairytale that was almost the same as the other, but as previously mentioned they are different in order to adapt to their surroundings. Nevertheless, psychologically speaking, the psyche of the characters besides the father are both the same. They portray different archetypes that contrast and cause tension in the fairy tale. Each character can easily represent a certain personality trait. Regardless, fairy tales appear to people and their is more to why they are passed down time and time again in different versions. This reason falls back to the human psyche. According to Jungian theory, subconsciously we enjoy telling fairy tales because they relate so much to us and are basically showing a closer view of our subconscious on a cultural level.
...errault’s “Cinderella” and Wilhelm and Jacob Grimm’s “Ashputtle” both feature a young heroine who despite overwhelming obstacles manages to change the course of her life, and live happily ever after with her prince. Both of the stories have a similar plot, characters, and events, but it’s the moral lesson that modifies the two stories and makes them different. The audience also impacts the story and the way it is presented. There are many things that authors consider before writing their story, and all their concerns reflect on the story. Charles Perrault’s concern was his audience, and he made sure that it didn’t offend the upper class. The Grimm brothers were not concerned about the upper class because they wrote their tales for ordinary people and they had no worries of people getting upset. All their feelings about values and morals are expressed in “Ashputtle.”
Burton, Neel. "A Brief History of Schizophrenia." 8 September 2012. Psychology Today. 17 12 2013.