The Changing Room Restroom
Are changing rooms of large chain retail stores becoming a place for a political statement? In a reading by David Sedaris entitled Adventures at Poo Corner he discusses the topic of public defecation in the retail setting. Sedaris gives many possible explanations as to why this is, as well as providing a tremendous amount of examples. To determine that Sedaris truly isn’t making up these stories, some examples that are close to home—Sioux Falls, SD—will also be examined, along with further explanations as to why people choose to defecate in peculiar places.
David Sedaris first heard of this strange phenomenon from his boyfriend Hugh Hamrick. Hamrick worked at the local Gap in high school and mentioned people defecating
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in the changing room during a conversation; having dated him quite a while before this, Sedaris wondered why this had never come up. During the reading of Adventures at Poo Corner, Sedaris felt it was his duty to “spread pertinent information from one part of the country to another.” (Sedaris) Most times Sedaris would bring up the topic of public defecation in retail stores, 97% of the crowds would think he was lying but the other 3% would “nod, yes [because] these were the ones who worked in retail.” (Sedaris) After learning that this phenomenon was not localized to a single place but spread out across the country, Sedaris wonders why people would do this. Sedaris starts his reading with a conversation he had with a lady during a book signing.
Sedaris learns that this lady worked at Target and proceeded to ask her if “a lot of people defecate in your store?” to which she replied “How did you know.” (Sedaris) Sedaris learns that people would go to her Target and crouch down in the round clothing racks and proceed to defecate. Sedaris also learns that in Pier One some people will just lean against the wall, lower their pants and defecate right there on the floor. A stock boy from Kroger told Sedaris that it happened all the time; typically a 4 year old would ask to go to the bathroom, their mother would point to a dark corner, and then pretend like nothing happened. Sedaris also mentions a librarian who had made a large cardboard castle that she had built and painted by hand to place in the children’s section of the library. After two days of the castle being up, “what did she find lying just inside the drawbridge? A turd, that's what.” (Sedaris) The library defecation was left by a teenager who confessed after defecating in the elevator also. Sedaris comments on a Vegas security guard that would have to kick people out after they defecated in their pants because of not wanting to leave their slot machine. There was a lady who defecated inside the center of a toilet paper role, a college student that defecated in the dorm washing machine, a customer defecating in a urinal, and also someone who defecated in an ashtray at a …show more content…
hotel. Sedaris gives so many extreme examples of public defecation that the listener must wonder if these events really happen. Many of the events that Sedaris mentions happen in large cities across the US, but do these things happen in the Midwest town of Sioux Falls, SD?
In high school I worked at Jimmy Johns and have had to clean up after customers that have defecated on the floor next to the toilet. At the Men’s Wearhouse in Sioux Falls where my fiancée works, people have rented suits and returned them after defecating inside the suit. At the Kmart that my stepdad worked at for twenty years, elderly customers have not been able to make it to the bathroom on time and leave a streak down the aisles to the restroom. At the Starmark in Sioux Falls where my father was employed for many years, employees defecated in the corner of the factory bathroom. My father also worked on many construction sites around Sioux Falls where other workers would urinate in a bottle, place the bottle in the wall, and build around it. My father also worked on an apartment complex renovation where the tenants of the building defecated on the newly-carpeted hallways and proceeded to smear it on the freshly-painted walls. These stories provide some insight on the public defecation phenomenon in that it is not localized to one specific area or just large populated
cities. The question remains as to why people continue to defecate in these places. Sedaris notes that people may be trying to make “a political statement, or an attempt to even some sort of a score” but later concludes that this “probably giving credit where it's not due.” (Sedaris) Sedaris also notes that the store or location has no relevance to it, it is seemingly random. Sedaris considers that this public defecation may be attributed to a form of self-expression, but feels that “defecating into a washing machine falls somewhere between scratching your initials into a bus window and setting fire to a trash can.” (Sedaris) In an article entitled “Brown Friday: Why do people poop in retail stores?” David Ferguson contacted psychologist Jeanne Dugas as to why people may be doing this. Dugas first response to Ferguson’s question was “they do what?” (Ferguson) Dugas contemplated, “that they were unable to make it to the rest room in time to get back for a particular sale item, or maybe they just weren’t up to the fight through the throng of holiday shoppers,” but concluded that, “the acts sound more like aggression.” (Ferguson) At the end of Sedaris’ reading of Adventures at Poo Corner, he notes that “Whatever notoriety there is to be gained is destined to be private and hopefully short-lived. But that's what you get when you settle for number two.” (Sedaris) Whether these acts are a form a self-expression, as Sedaris concluded, or an act of aggression, as Dugas concluded, the seemly strange event of public defecation doesn’t seem to be going away.
While at first glance David Sedaris’s short story “Standing By” is nothing more than a story of the frustration of dealing with delayed flights and airports, when it in fact discusses a much more deeper topic of human nature and behavior. In 2009, Sedaris experienced a flight delay due to thunderstorms and was directed to wait in a customer service line. While waiting in line, he observes the people around him and how they were all disgruntled to be in this situation. However, one person stood out, given that he was wearing a large label on the back of his shirt. The person was a young teenage father with his baby and family, whose shirt largely proclaimed “Freaky Mothafocka” on the back. Sedaris noticed that the people around him, including himself, were all quick to judge the teenager, making assumptions and insulting him. He comes to the conclusion that the airport bring out the worse in people, and provides a space for them to be hateful for no other reason than being their true selves.
“I longed for a home where history was respected-and four years later I finally found one” (255). The character portrayed in “This Old House” a short essay by David Sedaris: is misunderstood as a young man trying to grow up in order to find his way through life, but longing to express him, and wants a place of his own so he can be creative and unique. There is a way he is able to expresses his individuality and shows his sense of style through the history’s romantic times, he respects it, he feels like his parents don’t understand that. Everyone has a choice to be different in their own way, either by acting out or showing off their sense of style which presents their self-character throughout life.
Our society has institutionalized particular behaviors such as fixing our appearance, crying, belching, defecation, and flatulence deviant to perform in a public setting. Therefore, we rely on what Cahill terms as “performance regions” to relieve ourselves of these deviant behaviors. Public restrooms are performance regions that afford individuals the privacy (negative interpersonal rituals) to release bodily waste, cry, and discuss situations
will see a unisex toilet in public. Also, it is seen as normal for men
Royte states that every American student throws away three and a half ounces of food on a daily basis (Royte, 2005). She feels that the students should be educated on the importance of alternative disposal methods for food products, and appreciating the available resources. Some societies lack such nutritional and financial resources, and they end up accepting contracts where they give up their lands as sewage disposal centres or treatment centres, resulting in numerous airborne complications and asthmatic
I walked into the front of the store to see a crowd of people searching for a good grocery cart. One that wouldn’t wobble every second that you pushed it. I took a look at many of the faces as they were beginning or ending their shopping experience. The people walking in looking for a cart seemed unsure or not pleased to be there in the first place. While the people leaving looked happy and eager to get home. I took this as a clear sign that this was not the most enjoyable place to ...
Before the 19th Century, sewage disposal was virtually unknown until the first American cities were built around the 1700’s. Human waste was originally disposed of in the woods, but some wealthy Virginians built large houses and used chamber pots to "do their business" indoors, and the contents would be thrown into the back yard. Later, as towns developed, waste was tossed into the streets to decompose or be washed away in the rainstorms (Virginia Places, 2010). Privies or outhouses were also built in back yards and were commonly used to dispose of waste. Toilets, also known as “water closets,” were put into homes in the mid 19th Century in the United States. The water closet had indoor plumbing where piping was run through the roof, and a gravity ...
Truth: THANKFULLY both of my roommates shattered this myth, also. If they were naked, they kept it in the confine of their own rooms, which I was definitely okay with.
..." (Wallace 75). From Brief Interviews With Hideous Men, Wallace talks about the events that go on in a men's restroom. "The soft plopping sounds. The little involuntary grunts. The special sigh of an older man at the urinal, the way he establishes himself there and sets his feet and aims and then lets out a timeless sigh you know he's not aware of" (Wallace 86). All of these excerpts are vastly random and are in no way connected.
Pahl, Jon. (2003). The Mall as Sacred Space. In Behrens Laurence & Rosen Leonard (Eds.),
Tash. "Trans and Gender Non-conforming People, Bathrooms, and Attacks on Our Community." Basic Rights Oregon RSS. N.p., 28 Mar. 2013. Web. 21 May 2014.
In the poem “The Lady’s Dressing Room,” written by Jonathan Swift, one may say he portrays himself to be a chauvinist by ridiculing women and their cryptic habits. However, others may say he wants to help women from the ideals placed upon them by society and prove to be an early feminist. This poem written in the 18th century represented women to be fake and sleazy at first. Then during the 20th century, the feminist movement used it as an attack against women, depicting the poem’s meaning as not valuing their rights and freedoms. The truth far hidden from these points of views became uncovered recently. This essay will explain both sides of the views and using critical thinking will uncover the real message the author intended to portray.
I suddenly became acutely aware of my own fat bulges and folds. I imagined every eye in the room on me, shaking their heads in pity, revulsion and even morbid curiosity. I pulled my shirt surreptitiously away from the bulges of my belly and my hips, trying to separate the appearance from the reality. I shifted in my chair, and felt my cheeks burn hot and my stomach churn... And yet I was ashamed. I was aware of the disgust my body inspired, its complete unacceptability and invisibility in the sexual domain, apart from as a figure of ridicule. I felt hot tears sting my eyes, and I knew I had to get out. I squeezed my wide hips between the rows of chairs, and fled the room. (238)
Professional sanitation is a necessity that should overrule our first amendment rights to the freedom of religion. According to the article, “Religious Freedom vs. Sanitation Rules” by Sean D. Hamil, published by The New York Times, in June 13th, 2009, it states how the Amish community is trying to rebel the sewage restrictions in Pennsylvania. The Amish are fighting to keep their current sewage system because they do not want to use more advanced technologically since they believe it conflicts with their religion. A governed way to dispose of human waste is needed and more important than our freedom of religion. According, to the previous article, it states that, “The elders had determined that use of a precast tank was too modern, they want
... more into consideration the next time they throw their water bottle into a garbage can or down a sewage drain.