The challenges
Political
Muslim as individual and community also faced challenges in terms of political matter. It can be proved when there are no official figures to indicate how many Muslims live in Sweden. This is because the authorities refuse to publish the statistics on religion and culture. Due to that, there is a difficulty for researchers and analysts to know about the number of Muslim born, population’s composition, living condition and many more. Up to the year 2013, the country is welcoming the immigrant to move into Sweden and the immigrant policies more open than other countries like Denmark, Canada and other countries. However, in February on the same year, the Minister of Immigration was intended to limit the volume of immigrants. This is because Muslim population in Sweden has double increase for the last 14 years.
Another challenges faced is regarding the law of banning Muslim women and students from wearing headscarf in public school and public place. For students, it also affects the law in schools around 2004 and it was extended in April 2011. Latest in November 2013, there is Muslim women even brought this case against the prohibition to the European Court of Human Rights.
There is also controversy regarding the political issues. One of them is regarding the demand on special legislation for Muslims in Sweden. The legislation includes Islamic holidays, public financing to build Mosques, Imam’s authority to approve all divorces between Muslim couples and permission for Imams to teach Islam in public schools. However this request was rejected by all political parties and the government.
At this moment, another controversy is regarding the issue of Malaysian Muslim couple in Sweden who was detained for smacking ...
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References
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Muslim Population in Sweden and Denmark Doubled in 14 Years. (2012, October 8). Retrieved April 25, 2014, from The Muslim Issue Worldwide: http://themuslimissue.wordpress.com/2012/10/08/muslim-population-in-sweden-and-denmark-doubled-in-14-years
Wikipedia. (2014, February 23). Retrieved May 10, 2014, from Islam in Sweden: http://en.wikipedia.org/wiki/Islam_in_Sweden
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In the article “Modern-Day Witch Hunts”, Jamie Dailey focuses the attention on problems that Muslim Americans commonly face on a day-to-day basis. He first paints a picture by comparing the violent acts performed on Muslims to the Salem Witch trial in 1692. The Salem Witch trials resulted in 19 deaths of innocent individuals, because they were accused of witchcraft. Dailey goes on to explain in America, the type of persecution Muslims endure has many forms. A more recent controversy towards this religion involves the building of the Ground Zero Mosque in central New York. The name of this building is very misleading, especially to the eyes of an American. Even though this structure is actually built a few blocks away from where the former World Trade Center stood, problems have still risen from the public. Americans often mistake Muslims as the group of people who had performed acts of terrorism on American soil, when it was actually an Islamic group known as Al Qaeda. Mosques all across the United States started being vandalized by people protesting against their religion. This article shows how irrational fear can corrupt the thoughts of people.
...es and try being a non-Muslim in a Muslim country. The next generation that appears to look Muslim is becoming targets for discrimination and hate crimes. “It scares me that it only took a few radical Muslims to bring down two buildings and we’ve brought hundreds of thousands of them here to the United States, “ an American says (Somali). While many Muslims are making America their new home, it’s all up to them on how to give Muslims a new reputation.
Muslims, Sikhs, and many other religious affiliations have often been targeted for hate crimes, racial slurs, and misfortunate events. We are all different in our own ways some are good and some are bad yet one event changes everything for everyone affiliated with the group. The book The Politics of the Veil by Joan Scott a renowned pioneer in gender studies gives a detailed and analytical book of about the French views towards the Muslim females in France during 2004. The author talks about why the French governments official embargo of wearing conspicuous signs is mainly towards the headscarves for Muslim girls under the age of eighteen in public schools. The main themes of book are gender inequality, sexism, and cultural inequality historical schools used in the book are history of below, woman’s history, cultural history, and political history. In this essay, I will talk about why Joan Scotts argument on why the French government’s ban on wearing conspicuous signs was
Islam, a religion of people submitting to one God, seeking peace and a way of life without sin, is always misunderstood throughout the world. What some consider act of bigotry, others believe it to be the lack of education and wrong portrayal of events in media; however, one cannot not justify the so little knowledge that America and Americans have about Islam and Muslims. Historically there are have been myths, many attacks on Islam and much confusion between Islam as a religion and Middle Easter culture that is always associated with it. This paper is meant to dispel, or rather educate about the big issues that plague people’s minds with false ideas and this will only be touching the surface.
Islam is the religion that provides a complete code of life including social as well as personal spheres. Islam has been targeted by many stereotypes including extremism since last few decades. The reason behind these stereotypes are on some facts and to some extent widely propagated through media. Many people involved in criminal activities, get highlighted easily by media and catch the attention of general public if they are Muslims. A major role behind these stereotypes is played by the outcomes of the 9/11 attacks. Muslims have been targeted with stigmatization and other forms of racial discrimination. They have to face tight security at international airports. Employers have also been showing concerns or hesitation while hiring Muslims especially the immigrants. Many reasons beside 9/11 attacks behind Muslim stigmatization in United States have been in existence since many decades.
Before the September 11, 2001 bombings, not much social psychological research had focused on Muslim-Americans. As a result of the attack, Muslims quickly became a salient group in American society. At the unfortunate expense of prejudice towards Muslims, 9/11 also led to an increase in research regarding Muslim-Americans (Amer and Bagasra, 2013). Therefore, in analyzing the intergroup relationship between Muslim-Americans and White-Americans we will use 9/11 as the origin of group conflict. Before discussing the driving theories behind the intergroup relationship, it is important to note a certain level of ambiguity in the definition of these groups. We are aware that some Muslim-Americans may in fact also be White (mainly due to religious conversion). Therefore as an operational group, when referring to White-Americans we mean to indicate non-Muslim White Americans.
Rippin A. 1990, Muslims, Their Religious Beliefs and Practices Volume 1: The Formative Period, Routledge, London and New York.
The lack of knowledge about Muslims by non-Muslims has caused a dangerous and growing unease between the two groups. Therefore, it is important to research care...
There are many misconceptions regarding Islam and Muslims. In reality most Muslims are non-Arabs and most live outside the Middle East. There are five million Muslims in the United States. There are an estimated 10,000-15,000 Muslims in the area.
G. Esposito, John L (2002) Islam; What Everyone Should Know. New York. Oxford University Press Inc.
"Islam: The World's Fastest Growing Religion." DISCovering Multicultural America: African Americans, Hispanic Americans, Asian Americans, Native Americans. Detroit: Gale, 2003. Academic OneFile. Web. 13 Nov. 2011.
Hermansen, Marcia K. “Two-Way Acculteration: Muslim Women in America Between Individual Choice (Liminality) and Community Affiliation (Communitas).” The Muslims of America. Ed. Yvonne Yazbeck Haddad. Oxford, NY: Oxford University Press, 1991. 188-201.
A great event back in the 19th century, were the speech from Abraham Lincoln to declare the slaves free. But still, he didn't want them to have the same social and political rights. The situation got better for the colored people in some parts of the world, but not the same as the white people. This case repeats itself after Luther Martin King had made his famous speech “I have a dream”. The situation got better for colored people, but there was still hatred against colored people, including Sweden.
Davis, Derek H. “Reacting to France’s Ban: headscarves and other Religious Attire in American Public Schools.” Journal of Church and State. Spring 2004. EBSCO. Online. Feb 28 2010.
Kenneth Jost. 2005. “Understanding Islam.” Annual Editions: Anthropology 11/12, 34th Edition. Elvio Angeloni. New York: McGraw-Hill Higher Education.