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Bentham's utilitarian theory
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Bentham's utilitarian theory
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Episode 1 Part 2 The Case for Cannibalism By the end of listening 1 – you should be able to do the following – 1. Explain clearly in your own words what is “Consequentialist Moral Reasoning”? Consequentialist moral reasoning is the idea that consequences of actions and conduct are the absolute basis for the understanding of what we classify as right or wrong on that particular act or conduct. Essentially, this boils down to the ends justifying the means. Consequentialism can also be summed up into the idea that for every action there is an equal and opposite reaction whether that be good or bad. 2. Explain clearly in your own words what is “Categorical Moral Reasoning”? Categorical Moral Reasoning is the idea that essentially some actions are innately placed in a wrong or write category no matter the imperative or outcome. Categorical moral reasoning essentially divides actions into categories and classifies what imperatives are right and wrong. A categorical imperative denotes an absolute, unconditional requirement that claims a nonnegotiable both required and justified as an end in itself. 3. Explain the significance of Jeremy Bentham. Bentham gave the first idea of Utilitarianism or rather he captured the idea perfectly. Bentham asserted that humans thrive off of two ideas: (1) the love of happiness and (2) the despising of pain. Bentham stated once, “Nature has placed mankind under the governance of two sovereign masters, pain and pleasure. It is for them alone to point out what we ought to do, as well as to determine what we shall do. On the one hand the standard of right and wrong, on the other the chain of causes and effects, are fastened to their throne. They govern us in all we do, in all we say, in all we think..... ... middle of paper ... ...For the Greatest Number” in several ways. One such way is that they were in a situation that appeared to be life or death and one of them had to die in orders that the others live? This is at the heart of that slogan because this slogan asserts that sacrificing for the majority to have the highest utility should be the ultimate goal. Another such way this connects to this philosophy is the idea that because of his weakened state (Parker that is) the ends, survival of the able crewmembers, justified the means, which was cannibalism. This again corroborates the idea of doing what is best for the group. They saw the potential opportunity for food in the weaker individual (who appeared to be dying) and sought to increase their utility. These two ways are some of the ways that this connects to the idea of “the greatest good for the greatest number” proposed by Bentham.
Jeremy Bentham, one of the founders of Utilitarianism, believed his philosophy could provide for the “greatest happiness of the greatest number of people”. However benign it may sound, at the heart of Utilitarianism is a cold, teleological process which reduces happiness to a mere commodity. It is even worse that Saul Alinsky would extend this philosophy to a point where the truth becomes relative, justice becomes a tool of those powerful enough to wield it, and any means are justified to reach one’s desired ends.
In the events preceding the selected passage of Des Cannibales, Montaigne gives several situations of events in which man’s honour has been tested and proven, citing the example of the Hungarian’s merciful attitude towards their captured enemies, whom they released unharmed after having defeated them in battle. The classical reference to Seneca with the quote, “Si succiderit, de genu pugnat” foreshadows the passage in question, in which the captured Brazilians refuse to surrender or feel fear, but rather taunt their captors and remain defiant until their last breath. The passage then develops into an observation of the polygamous culture of the New World, which Montaigne praises and later goes onto defend as natural, arguing that it was customary in Biblical times and therefore should not be condemned by supposedly superior and cultured Europeans.
barbaric as the Brazilian cannibals may have been, they were not nearly as barbaric as the
The first moral theory studied in the course this semester was classical utilitarianism. Utilitarianism at its base argument is the attempt to maximize utility. When a person uses the moral theory of utilitarianism, they are looking at that action that benefits the most people or that has the higher good for the most people. Utilitarianism say that a person does a certain action that helps or benefits a higher number of people then that action is moral good. Before discussing Utilitarianism further, there is a need to explain what it has to do with consequentialism. Consequentialism is when a person looks at actions or something that someone does and judges that action based of the criteria that of consequences that action brings. To a consequentialist the only way for an action to be moral good the action itself and what the outcome it brings must be good. Let’s say that person is talking a final on Tuesday and decides to bring a bag of candy to the whole class during their final to have something to keep them up. If this action was to benefit the whole class and that action brings good consequence than that action is morally right to a consequ...
Typical Western thought directs people to examine the practices of cannibalism as savage and primitive. More often than not, this type of association exists because the people viewing the action are frightened and confused by that which they do not understand. In fact, some would even claim that, “cannibalism is merely a product of European imagination” (Barker, 2), thereby completely denying its existence. The belief that cannibalism goes against “human instinct”, as seen in many literary works including Tarzan, reduces those who practice it to being inhuman. (Barker, 1) However, scientific findings demonstrate that those who practice cannibalism are still human despite their difference in beliefs; therefore, not only can rationalization be extrapolated from those who practice the act of cannibalism, but also denying the fact of the participant’s very humanity has been undermined through scientific findings.
Cannibalism is a concept that is foreign to modern society despite its pertinence in recent human culture. In the essay “Cannibalism: It Still Exists,” Linh Ngo explains the concept of cannibalism, discussing in further detail and comparing and contrasting the different types of cannibalism and the situations in which it was utilized. By incorporating devices such as definition, illustration, and cause and effect, the essay was effective in relaying the idea that cannibalism is still around.
Consequentialism is an ethical perspective that primarily focuses upon the consequences resulting from an action and aims to eliminate the negative consequences. Within this framework there are three sub-categories: Egoism, Altruism and Utilitarianism.
Utilitarianism is an ethnic theory founded by Jeremy Bentham and John Stuart Mill. According to Jeremy Bentham, an act is considered as morally right if it provides the greatest amount of pleasure. Bentham’s view on utilitarianism is considered to be hedonistic because he does not take into account the consequences when considering that pleasure is the most important aspect. Bentham believes in maximizing pleasure while minimizing pain. He also believed that pleasure is the only intrinsic good while pain and suffering is the only intrinsic bad. Bentham also believed that pleasure and pain are aspects that could be measured by something called the “hedonic calculus”. Bentham view on utility is considered as individualistic because it concerns more on oneself than on others. However, John Stuart Mill disagreed with Bentham ...
The goal is to achieve happiness and to avoid pain. He believed that a self-gratifying worth in acting derives from how a person feels, the length it last, the certainty, results that follow after taking actions, the benefits, and avoidance of any form of negative outcome. The methods of utility describe the meaning of moral obligation. This is refereed the happiness for all affected by the action taken. Bentham indicates that social policies are exanimated by the effectiveness it has on the general population that is involved. However, Mills utilitarianism on moral theory is an extension from Bentham’s view. He suggested some improvements to Bentham’s structure, meaning, and application (Philosophy Pages,
Jeremy Bentham is widely regarded as the father of utilitarianism. He was born in 1748 into a family of lawyers and was himself, training to join the profession. During this process however, he became disillusioned by the state British law was in and set out to reform the system into a perfect one based on the ‘Greatest Happiness Principle,’ ‘the idea that pleasurable consequences are what qualify an action as being morally good’. Bentham observed that we are all governed by pain and pleasure; we all naturally aim to seek pleasure and avoid pain. He then decided that the best moral principle for governing our lives is one which uses this, the ‘Greatest Happiness Principle.’ This is that the amount of overall happiness or unhappiness that is caused by an action should determine whether an action is right or wrong. He stated,
"Cannibalism, or institutionalized anthropophagi, has been part of human culture from the earliest times. Human teeth marks in ancient human bones offer clues cannibalism was commonplace. When Christopher Columbus explored the Americas, the term cannibal was coined after the Caniba, “a ferocious group of man-eaters who lived in the Caribbean islands” (Salisbury, 2001, Brief history . . .). The idea of cannibalism in the New World evoked paranoia in Europe. Any such practice was considered demonic and sacrilegious. Cannibalism was a topic of ancient horror stories. In Greek mythology, “after Thyestes unwittingly ate the flesh of his own children, the Sun was so appalled that he turned back on his course and plunged the world into darkness” (Hodgkinson, 2001). Cannibalism has been detested throughout Western history and was declared a sin by Pope Innocent IV in the sixteenth century. Spain’s Queen Isabella “decreed that Spanish colonists could only legally enslave natives who were cannibals, giving the colonists an economic interest in making such allegations” (Salisbury). Many natives were falsely accused of cannibalism and were made inferior as a result. Although they criminalized and enslaved West Indians for cannibalism, Europeans imported mummified body parts from Egypt and consumed medicine made from them to cure various diseases. Such treatment was commonly prescribed by seventeenth century doctors (Salisbury). Cannibalism is a significant part of Western history and it has sparked much controversy.
There are many ways to die. Old-age, sickness, and starvation are common ways in the world today; however, being killed and eaten is not as typical. Cannibalism happens in various religions and for survival and sadistic purposes and is still happening to this day, but being a cannibal has some pros and cons when it comes to health.
The legislature in the United States nor Europe introduces a law against cannibalism. However, the consumption of human flesh violates primary laws as murder or desecration of corpses (Legal Information Institute, n.d.). Considering the criminal case of the cannibal of Rotenburg as an example on how the justice sentenced his act of cannibalism. The then 40 year old was charged with murder in the act of cannibalism. In 2001, Armin Meiwes placed an advertisement in the internet, which requested a man who was willing to get eaten. Bernd Brandes, an engineer, replied to the cannibal’s ad. Shortly afterwards the men met, Bernd took in sleeping tablets and alcohol to endure the coming agonies. Meiwes killed his victim, then chopped
Cannibalism is immoral in the thought that a person eats another person for the enjoyment of eating another, or killing another in order to eat them. However, when it comes down to surviving and fighting to live another day, cannibalism is not a terrible option. Humans are flesh and muscle like any other animal in which we eat. It is edible and when cooked is a food source. They are high in protein, provide a tiny amount of water, and provide a large amount of food, in a necessary situation.
Although cannibalism is defined as the eating of the flesh of an animal by another animal of its own kind, there are several degrees of severity attached to it. For example, biting your nails is technically considered self-cannibalism, however it is a common occurrence and not many people consider nail biting a true form of cannibalism, whereas killing an individual for the harvestation and consumption of their flesh is considered a very dangerous form of cannibalism and is punishable by law. Personally, if I was stuck in an unfavorable situation where eating the remains of a human body was the only way to stay alive, I do not think I would be able to do so; I would not be able to live with the thought and guilt of it, especially if I knew