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The Canterbury tales analysis
Critical analysis of the prologue to the Canterbury Tales
The spirit of Geoffrey Chaucer’s The Canterbury Tale
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Kevin MazariegosSoardEnglish Literature30 March 2018 Psychoanalysis: ChaucerIn the Tales, Chaucer’s Canterbury Tales, written by Geoffrey Chaucer, he introducesmany characters to demonstrate society with its many levels in ranking people. But Chaucermanages to incorporate himself into the story. He manages this by creating an uneasy yet calmtone. With his unique character representing different tones and creating id, ego, and superegosinto his very own character. Thus allowing the psychoanalysis through the character and hisstories he told.Firstly, he creates different tones to his very own character. Chaucer sets an very uneasyand uncertain tone through his prologue. Through the characters introduction in the prologue healready encompasses …show more content…
Once the host got tired of Chaucer’s bad rhyme, the Host callsChaucer out. He goes on to say “ Let's see whether you can tell something historical in rhyme, orat least something in prose, which there is gaiety or some instructions.(132 Chaucer) By theHost’s request and suspicions of “him of being silent and sullen”(SparkNotes), Chaucer’ssuperego begins to shows itself. The superego is his transition in tones and personalities.Chaucer's inner thoughts are finally telling himself to show his true self causing the transition.Chaucer decides to tell another story, which he somehow now knows another story, even thoughhe had said that he only knew the one. But from his transition from first appearing as a naive,now introduces himself into his true self or reality.Finally after Chaucer's forced transition, he begins to show the reality or ego. The egobeing his true personalities. Chaucer tells a 2nd story but before he does he warns that “it is avirtuous moral tale, though it is sometimes told differently by different people, as a I shallexplain to you.”(132 Chaucer) Through his tone having changed his warning to the others ismore matured and serious from his earlier self. This shows he is finally finding his true self andletting the others see his “ego.” But he demonstrates his inner self through the story he chose totell which demonstrates his
Some say women can get the worst out of a man, but in The Canterbury Tales, written by Geoffrey Chaucer in 1485, proves it. The tales were originally written as a collection of twenty four tales, but has been narrowed down to three short tales for high school readers. The three tales consist of “The Miller”, “The Knight”, and “The Wife of Bath” along with their respective prologues. In The Canterbury Tales, Chaucer shows the weak but strong role of women throughout the “The Knight’s Tale” and “The Wife of Bath’s Tale” to contrast different human characteristics and stereotypes on the spectrum of people.
There is no doubting Chaucer’s mastery at paroemia; that his adaptations of his many and varied sources transcended their roots is attested by the fact that, unlike many of his contemporaries or authorities, his works have not “passen as dooth a shadwe upon the wal”[1]. Yet while his skill as a medieval author is undisputed, the extent of his subtlety is not always fully appreciated. In The Canterbury Tales, for instance, while some tales were rapid in drawing academic interest and scholarly interpretations, others were quickly dismissed as ribald tales, as simple fabliaux hardly worthy of more than a cursory examination.
Chaucer identifies a pardoner as his main character for the story and utilizes the situational and verbal irony found in the pardoner’s interactions and deplorable personality to demonstrate his belief in the corruption of the Roman Catholic Church during this time. Chaucer first begins his sly jab at the Church’s motives through the description of the Pardoner’s physical appearance and attitude in his “Canterbury Tales.” Chaucer uses the Pardoner as a representation of the Church as a whole, and by describing the Pardoner and his defects, is able to show what he thinks of the Roman Catholic Church. All people present in the “Canterbury Tales” must tell a tale as a part of a story-telling contest, and the pilgrim Chaucer, the character in the story Chaucer uses to portray himself, writes down the tales as they are told, as well as the story teller. The description of the Pardoner hints at the relationship and similarity between the Pardoner and the Church as a whole, as well as marks the beginning of the irony to be observed throughout the “Pardoner’s Prologue and Tale.”
Taavitsainen, Irma. "Personality and styles of Affect in the Canterbury Tales" Chaucer in Perspective. Ed. Geoffrey Lester.Midsomer North, Bath: Sheffield Academic Press Ltd. 1999. 218-232
In The Canterbury Tales, written by Geoffrey Chaucer, the stereotypes and roles in society are reexamined and made new through the characters in the book. Chaucer discusses different stereotypes and separates his characters from the social norm by giving them highly ironic and/or unusual characteristics. Specifically, in the stories of The Wife of Bath and The Miller’s Tale, Chaucer examines stereotypes of women and men and attempts to define their basic wants and needs.
The structure Geoffrey Chaucer chose for his masterpiece, The Canterbury Tales, of utilizing a melange of narrative voices to tell separate tales allows him to explore and comment on subjects in a multitude of ways. Because of this structure of separate tales, the reader must regard as extremely significant when tales structurally overlap, for while the reader may find it difficult to render an accurate interpretation through one tale, comparing tales enables him to lessen the ambiguity of Chaucer’s meaning. The Clerk’s Tale and The Merchant’s Tale both take on the institution of marriage, but comment on it in entirely different manner, but both contain an indictment of patriarchal narcissism and conceit.
The Canterbury Tales, written by Geoffrey Chaucer, has gone through many adaptations. Some authors decided to translate the story into verse, while others chose to write the as a narrative in prose. Although all adaptations are based off the same story, they are vastly different and can be the result of opposing interpretations of the original work. After reading a text translated by Nevill Coghill (referred to as Version I) and a text translated into a narrative by a different author (referred to as Version II), it is obvious that for each similarity they share, there are many more differences in language, syntax, and imagery as well.
In “The Prologue” to The Canterbury Tales, Chaucer uses satire to make a statement about the nature of humanity. “The Prologue” shows the importance of a historical meaning as it describes the social classes of the 1300’s. However, most modern readers can relate to the hypocrisy being displayed by the first three major characters.
The Canterbury Tales, written by Geoffrey Chaucer, was written in the 14th Century during the Hundred Years War. Each of the characters was made to represent one of the 7 sins. In Paradise Lost, written by John Milton, every character has a direct connection to an earthly comfort. Both stories are written with the intent to teach its readers; however, Paradise Lost was written in in the 17th century, which means the writing style and the social standard on what the difference is between right and wrong, and how salvation is received is very different.
"If gold rusts, what shall iron do" (502)? This question seems to be the basis of the comparison between the parson and the reeve. One, a good man on the inside and out, the other, a wonderful fascade to hide his true personality. Althgough completely different, one tries to imitate the other to make himself appear a good man.
In General Prologue to The Canterbury Tales the character of Chaucer as the narrator serves as our guide to the action. Chaucer narrates as if he is in the moment himself, just meeting these pilgrims for the first time, and he makes the audience as though they are right there with him. At other times, though, Chaucer is a narrator who seems to know more than he ought to. For example, he tells us that, when the Shipman wins a fight, he murders the loser by throwing him overboard, or that the Reeve is stealing from his master. Are these really stories people would tell Chaucer when first meeting him? Chaucer also seems to know a suspiciously large amount about each pilgrim everyday lives. At these moments, Chaucer acts much more like an omniscient, or all-knowing, narrator, rather than one who's truly in the heat of the action. The reason for this choice could be that verisimilitude, or making things seem like real life, was not as important to a medieval author as it is to authors today. Instead, the narrator might choose to tell whatever he wants in order to better serve the purposes of characterization. The narrator makes it quite clear that he is also a character in his book. Chaucer creates an ‘alter ego’, a pilgrim called ‘Geoffrey’, who is the naïve narrator of the pilgrimage story, commenting on his fellow-pilgrims, and providing the links which join many of the Tales. This further extends Chaucer’s narrative possibilities, enabling him to open up another layer of opinion other than his own. In the General Prologue, the narrator presents himself as a gregarious and naïve character. Later on, the Host accuses him of being silent and sullen. Because the narrator writes down...
An interesting aspect of the famous literary work, "The Canterbury Tales," is the contrast of realistic and exaggerated qualities that Chaucer entitles to each of his characters. When viewed more closely, one can determine whether each of the characters is convincing or questionable based on their personalities. This essay will analyze the characteristics and personalities of the Knight, Squire, Monk, Plowman, Miller, and Parson of Chaucer's tale.
Chaucer's Irony - The Canterbury Tales Chaucer's Irony Irony is a vitally important part of The Canterbury Tales, and Chaucer's ingenious use of this literary device does a lot to provide this book with the classic status it enjoys even today. Chaucer has mastered the techniques required to skilfully put his points across and subtle irony and satire is particularly effective in making a point. The Canterbury Tales are well-known as an attack on the Church and its rôle in fourteenth century society. With the ambiguity introduced by the naïve and ignorant "Chaucer the pilgrim", the writer is able to make ironic attacks on characters and what they represent from a whole new angle. The differences in opinion of Chaucer the pilgrim and Chaucer the writer are much more than nuances - the two personas are very often diametrically opposed so as to cause effectual irony.
History is divided into different eras. Each era is defined by behavioral characteristics share by a nation or the population worldwide; like in the US we defined the Roaring 20s. Those who break that specific period’s template are the ones that contribute to the evolution of society. Geoffrey Chaucer an English writer was one of the people responsible for breaking the mold of the literature in the medieval period. In his work The Canterbury Tales he presents a mixture of both medieval and renaissance traits, making him a transitional writer. These traits are represented by the predominant presence of Christian values and the comicality.
The Canterbury Tales is a great contemplation of stories, that display humorous and ironic examples of medieval life, which imitate moral and ethical problems in history and even those presented today. Chaucer owed a great deal to the authors who produced these works before his time. Chaucer tweaked their materials, gave them new meanings and revealed unscathed truths, thus providing fresh ideas to his readers. Chaucer's main goal for these tales was to create settings in which people can relate, to portray lessons and the irony of human existence.