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Recommended: Art criticism essay
The Butcher Boys by Jane Alexander On a small wooden bench, in a quiet room of the Cape Town art gallery, sit three statues better suited to the dark catacombs of a Stephen King novel. Jane Alexander's Butcher Boys are the most frightening pieces of art I have ever seen. The three sit innocently on a bench amongst fine English portraits lining the walls, their pitch-black, glassy eyes staring sightlessly back at the many accusing faces. With their mouths sealed, the life-like, powdery-coloured forms sit motionless, while you convince yourself that their animal-horn-topped heads are not about to turn and stare you in the face. Through careful analysis and deduction of the various components that make up this remarkable text, this essay hopes to unravel the reasons behind the impressions and feelings brought about when it is viewed. The way in which the artist positioned her works, the room wherein they are situated, the texture of their "flesh" and the symbols they represent all have a role to play in the impression they create. One theory about The Works is that they represent the mindset the Apartheid period.1 With these figures having been constructed during the Apartheid era in South Africa, by a South African artist, one can see how references to the ways of thinking of that time would be plentiful. 1. Online News Hour, 13th march 2003 Let us look at the statues in the context that they appear in the gallery. They are positioned just to the left of the main entrance, in full view of anyone who walks through the doors. Taking the Apartheid idea into account, it seems as though they are the "watchers" of the galler... ... middle of paper ... ...ths. This symbolizes the way in which the controlling forces in Apartheid chose not to listen to, hear or see what was going on in their country. Horrific human rights crimes were committed and like these daemons they just sat and stared at their accusers in defiance. These figures are now permanently punished for the wrongs that they represent. § Horns are the traditional symbol of evil. The devil has horns. In the horror genre, the way to portray a character as a daemon or as purely evil is to give that character horns. From a Christian point of view The Three could distortedly symbolize the three forms of the holy deity i.e. The Father The Son and The Holy Spirit. When related to the concepts of the daemon horns and evil, we feel a deep sense of unease, as the morals and our sense of right and wrong are reversed.
In the book “The Boys of Winter” by Wayne Coffey, shows the struggle of picking the twenty men to go to Lake Placid to play in the 1980 Olympics and compete for the gold medal. Throughout this book Wayne Coffey talks about three many points. The draft and training, the importance of the semi-final game, and the celebration of the gold medal by the support the team got when they got home.
In this extract, Bennett reveals the fate of all the boys, the eulogies told by ‘’Hector’s boys’’ seem to stem the realisation the true extent of Hector’s importance to the boys and how his lessons – though understood late, has managed to shape the boys and contribute to who they are at the ending of the play. The extract reflects an elegy in which we see Hector though obscured by his paedophilia, is a tragic ‘hero’ as he saves the boys from being lost in the system of clichéd education in which there is no individualism.
Christopher Paul Curtis wrote The Watsons Go to Birmingham—1963 throughout the course of 1995. The novel follows the Watsons, a black family living in Flint, Michigan during the Civil Rights Era. In a historical context, 1963 and the early 1990s have far more in common than one would expect. The Civil Rights Act was passed in 1964 following the church bombing in Birmingham, and yet race-based discrimination remains a problem even in our modern society via passive racism. This paper will analyze the ways in which Curtis’ The Watsons Go to Birmingham—1963 draws parallels between the time in which his is writing during and the time in which he is writing about. This analysis will also shed light on what can be called the “white standard,” wherein all things white are “good” or “better” and anything not-white is “bad.”
Anti-Semitism is the hatred and discrimination of those with a Jewish heritage. It is generally connected to the Holocaust, but the book by Helmut Walser Smith, The Butcher’s Tale shows the rise of anti-Semitism from a grassroots effect. Smith uses newspapers, court orders, and written accounts to write the history and growth of anti-Semitism in a small German town. The book focuses on how anti-Semitism was spread by fear mongering, the conflict between classes, and also the role of the government.
Every individual has two lives, the life we live, and the life we live after that. Nobody is perfect, but if one works hard enough, he or she can stay away from failure. The Natural is a novel written by Bernard Malamud. It is Malamud’s first novel that initially received mixed reactions but afterwards, it was regarded as an outstanding piece of literature. It is a story about Roy Hobbs who after making mistakes in his life, he returns the bribery money and is left with self-hatred for mistakes he has done. Hobbs was a baseball player who aspired to be famous, but because of his carnal and materialistic desire, his quest for heroism failed, as he was left with nothing. In the modern world, the quest for heroism is a difficult struggle, and this can be seen through the protagonist in The Natural.
Home of the Brave by Katherine Applegate is the story of an African boy, Kek, who loses his father and a brother and flees, leaving his mother to secure his safety. Kek, now in Minnesota, is faced with difficulties of adapting to a new life and of finding his lost mother. He believes that his mother still lives and would soon join him in the new found family. Kek is taken from the airport by a caregiver who takes him to live with his aunt. It is here that Kek meets all that amazed him compared to his home in Sudan, Africa. Home of the brave shows conflicts that Kek faces. He is caught between two worlds, Africa and America. He feels guilty leaving behind his people to live in a distant land especially his mother, who he left in the midst of an attack.
A true war story blurs the line between fact and fiction, where it is neither true nor false at the same time. What is true and what is not depends on how much you believe it to be. In the chapter “How to Tell a True War Story” from the novel “The Things They Carried” by Tim O’Brien, the author provides various definitions to how the validity of a war story can be judged. The entire chapter is a collection of definitions that describe the various truths to what a true war story is. Unlike O’Brien, who is a novelist and storyteller, David Finkel, the author of “The Good Soldiers”, is a journalist whose job is to report the facts. Yet in the selection that we read, chapter nine, Finkel uses the convention of storytelling, which relies heavily on the stories the combat troops tell each other or him personally. Finkel attempts to give an unbiased view of the Iraq war through the stories of the soldiers but in doing so, Finkel forfeits the use of his own experiences and his own opinions. From O’Brien’s views on what a true war story is combined with my own definitions, I believe that Finkel provides a certain truth to his war stories but not the entire truth.
Is society too egotistical? In Hunters in the Snow, Tobias Wolfe gives an illustration of the selfishness and self-centeredness of humankind through the actions of his characters. The story opens up with three friends going on their habitual hunting routine; their names are Frank, Kenny, and Tub. In the course of the story, there are several moments of tension and arguments that, in essence, exposes the faults of each man: they are all narcissistic. Through his writing in Hunters in the Snow, Wolfe is conveying that the ultimate fault of mankind is egotism and the lack of consideration given to others.
Eudora Welty's first novel, The Robber Bridegroom, is a combination of fantasy and reality while exploring the duality of human nature, time, and the word man lives in. The union of legend, Mississippi history and Grimms' fairy tales create an adult dream world. Every character in the story has little insight to themselves and how they relate to the world around them. The antics of Mike Fink, the Harps, the bandits, and the Indians closely relate to Mississippi folklore. The blending of actual history and pure fantasy create a much richer form of entertainment. Mike Fink was an American frontiersman who is said to have beaten Davy Crockett in a shooting contest. The Harpe brothers were notorious rustlers and killers in the South. "After being felled by a bullet that paralyzed him, Big Harpe was decapitated; as the decapitation began, Big Harpe is reported to have said, "You're a God Damned rough butcher, but cut on and be damned" (Appel 70). The head was put on a post to warn other outlaws. The duality in man himself is a strong theme in the story. The men who fail to realize that man is a combination of good and evil are unable to succeed in the world around them. The Harps and to a lesser extent Mike Fink follow their most basic instincts to be frontiersmen. They are immersed completely in the lives they led and there is no other way to live. This inability to change is there downfall. The Harps are killed and Mike Fink is relegated to a lowly mail rider. This symbolizes the end of the lawless frontier. Unlike the Harps and Mike Fink, Jamie Lockhart, Clemet and Rosamond Musgrove are torn between two different personas in themselves. Jamie must separate the bandit in hims...
near the town square. This is also key in that the town square is the location
There is plenty of opportunity for interpretation in Carter’s writing, particularly in her book ‘The Bloody Chamber’ which is commonly considered to be her masterwork, brimming with intertextualities and ambiguities. Some may find her work to be excessively violent or savage, perhaps even alienating. Yet others may have found this no-holds-barred approach to be exhilarating and refreshing in comparison to other authors of her time. In her re-writing of Perrault and Beaumont’s classic tales, Carter proposes a reading of several well-known stories with intent to unveil through a feminist perspective the ideological content they present. “The Bloody Chamber” is her take on the tale of Bluebeard; “The Werewolf” is her variation of the tale of Little Red Riding Hood; and “The Snow Child” is a very brief but equally powerful story based on the tale of Snow White. Whilst some may find her writing to be ‘grossly repellent’ and most certainly did at the time of its original publication, it remains clear that there are numerous aspects of intertextuality within her writing which delve beyond the face value of her work, that there is much latent content within every story in the collection.
In the book Eating Animals by Jonathan Safran Foer, the author talks about, not only vegetarianism, but reveals to us what actually occurs in the factory farming system. The issue circulating in this book is whether to eat meat or not to eat meat. Foer, however, never tries to convert his reader to become vegetarians but rather to inform them with information so they can respond with better judgment. Eating meat has been a thing that majority of us engage in without question. Which is why among other reasons Foer feels compelled to share his findings about where our meat come from. Throughout the book, he gives vivid accounts of the dreadful conditions factory farmed animals endure on a daily basis. For this reason Foer urges us to take a stand against factory farming, and if we must eat meat then we must adapt humane agricultural methods for meat production.
An Eye for an Eye was written by Stephen Nathanson. Mr. Nathanson, like many, is against the death penalty. Mr. Nathanson believes that the death penalty sends the wrong messages. He says that by enforcing the death penalty we “reinforce the conviction that only defensive violence is justifiable.” He also states that we must, “express our respect for the dignity of all human beings, even those guilty of murder.”
the museum. After seeing the bones at the museum I could easily relate them to
inside of me for the rest of my life which will help me a lot in the