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Life versus death in antigone
Outcome of antigone
Life versus death in antigone
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Antigone was a religious person who tried her best to live the way her religion taught. She honored the gods the way she was taught by her parents by giving them sacrifices and worshiping them. One way she honored them was by defending them from be overruled by Creon. Even though Creon was the king Thebes and was able to make laws, Antigone knew he had no right to make divine laws. She expressed this by saying, “I did not believe your proclamation had such power to enable one who will someday die to override God's ordinances, unwritten and secure.”1 By telling Creon this, she basically told him that he could not forbid a humans burial. Antigone was trying her best, even if it cost her life, to follow her religions laws. So because of this, she defied Creon and tried to bury her brother. So by trying to bury her brother she had to do the a burial ritual that she was taught to do. The burial ritual was part of Antigone's religious beliefs and if not done, a burial could not take place. Antigone …show more content…
And what her conscious deemed right was to disobey Creon and bury her brother. Antigone told Ismene “It is not for him to keep me from my own.”3 Saying this, Antigone was telling Ismene that Creon could not morally forbid the burial of their brother. Antigone knew that when Creon forbade this act it, Creon disobeyed their gods. So when he did this, Antigone knew his beliefs were in the wrong and that hers were in the right. Once she had confirmed this thought she decided to bury her brother no matter the consequences. Antigone also knew that it was wise to rebel against Creon, the king, then rebel against Hades, the god of the dead, and the other Olympians. Although the gods of Olympus were not real, Antigone still believed they existed and feared the punishment of the gods. For this reason, she obeyed the gods rather than the king bye burying her
In Sophocles' Greek tragedy, Antigone, two characters undergo character changes. During the play the audience sees these two characters' attitudes change from close-minded to open-minded. It is their close-minded, stubborn attitudes, which lead to their decline in the play, and ultimately to a series of deaths. In the beginning Antigone is a close minded character who later becomes open minded. After the death of her brothers, Eteocles and Polyneices, Creon becomes the ruler of Thebes. He decides that Eteocles will receive a funeral with military honors because he fought for his country. However, Polyneices, who broke his exile to " spill the blood of his father and sell his own people into slavery", will have no burial. Antigone disagrees with Creon's unjust actions and says, " Creon is not strong enough to stand in my way." She vows to bury her brother so that his soul may gain the peace of the underworld. Antigone is torn between the law placed against burying her brother and her own thoughts of doing what she feels should be done for her family. Her intent is simply to give her brother, Polyneices, a proper burial so that she will follow "the laws of the gods." Antigone knows that she is in danger of being killed for her actions and she says, "I say that this crime is holy: I shall lie down with him in death, and I shall be as dear to him as he to me." Her own laws, or morals, drive her to break Creon's law placed against Polyneices burial. Even after she realizes that she will have to bury Polyneices without the help of her sister, Ismene, she says: Go away, Ismene: I shall be hating you soon, and the dead will too, For your words are hateful. Leave me my foolish plan: I am not afraid of the danger; if it means death, It will not be the worst of deaths-death without honor. Here Ismene is trying to reason with Antigone by saying that she cannot disobey the law because of the consequences. Antigone is close-minded when she immediately tells her to go away and refuses to listen to her. Later in the play, Antigone is sorrowful for her actions and the consequences yet she is not regretful for her crime. She says her crime is just, yet she does regret being forced to commit it.
Antigone also had the gods on her side. It was an unwritten rule of ancient Greek society that the dead must be buried, otherwise bad things may happen. This rule, because it was unwritten and therefore innate, was protected by the gods, specifically Hades, the god of the underworld and family.
The crux of the play, the causal factor to all the following events is how the new King Creon deals with the dead traitor Polynices, brother of Antigone. The decree not to bury the corpse must be considered from the viewpoint of a 5th Century Athenian, watching this play. The Antigone was written during a time of great strife for the city of Athens and they were in the middle of their conflict with the Spartans. At a time such as this , concern for the city was foremost in a citizen's mind. Creon's decree not to bury him at this stage then is right. Essentially not burying a body, any body, is an offence to the gods, and the persons spirit will not be able to go down to the underworld and cross the River Styx and Archeron. However, the Greeks believed that for some the sentence was deserved. The sentence of non-burial is appropriate in this case, as the Greeks believed that "those convicted of sa...
When Antigone learns that no one is to bury her brother, she immediately knows what she must do. She doesn’t even hesitate to her decision and she is fully willing to face the consequences to do what is right. She believes that what she is doing is just a humane right and she’s willing to die for what she believes in. She even tells Creon that what he’s doing is against what the gods wanted and that his laws were worthless. She states: “Not through dread of any human pride could I answer to the gods for breaking these.” It seems that gods are almost speaking to Creon through Antigone and warning him of his decision.
Antigone is determined to bury her brother because of her loyalty to her family and to the gods. She believes that no mortal, such as Creon, has the right to keep her from her own. Even if Antigone must die during the burial, she will not disgrace the laws of the gods. She believes that she has to please the dead much longer than she has to please the living.
In the play Creon goes against the Gods by making it illegal to bury Polyneices, Antigone’s brother because he is deemed a traitor. The burying of a dead body is seen as a necessity by all of Greece as it is an unspoken law of the Gods. Antigone goes to bury her brother so his afterlife will be better. She does it in spite of the law that Creon has made. “It is the dead, not the living, who make the longest demands” (192) She tries to explain to her sister, Ismene, that they must bury Polyneices, but even that close relationship has trouble because of the law. Ismene is unwilling to suffer the consequences of the law, to save her brother’s soul “Forgive me but I am helpless: I must yield to those in authority” (192) Even the two sisters who have just lost both of their brothers have different views on the matter. One will not stray from the law and what is deemed right by their king, while the other will accept any punishment, even death just to do what she believes is right.
Antigone welcomed death at the time of burying her brother; she was not concerned with the consequences. She saw her actions as being true to the gods and religion. “I myself will bury him. It will be good to die, so doing. I shall lie by his side, loving him as he loved me; I shall be a criminal but – a religious one.” (Antigone, lines 81-85) To Antigone, the honor of her brother, and her family was all that was important. She may be going against Creon, but if her actions were true in her heart then the gods would see her in a good light.
At the beginning of the play, Antigone is upset about a decree Creon, the king, made (190). The decree states that her brother, Polyneices, was not allowed to be buried, because Creon believes that Polyneices was a “traitor who made war on his country” (211). Antigone has a very strong love for her brother and the gods, therefore she believes Polyneices deserves a proper burial according to the laws of the gods (192). Antigone says to Ismene that she [Antigone] will go against Creon’s decree-which states that if anyone buries Polyneices they will be killed (190). Antigone is extremely angry with Creon for creating the decree, to the point where she decides to make a big deal about the burial, instead of lying low and doing it in secret (192). Antigone even tells Ismene to “Tell everyone!” that she [Antigone] buried Polyneices when everyone finds out, and not keep it a secret-although Ismene doesn’t listen (193). Antigone’s decision not to do the bur...
You shall leave him without burial...” (222). Opposing the king, she neglects the decree and is now to die at the orders of the law for being disobedient; yet Antigone proudly states her crime. There is no sign of remorse shown by Creon as he states: “No; though she were my sister’s child or closer in blood than all that my hearth god acknowledges as mine, neither she nor her sister should escape the utmost sentence-death” (530-33). Bobrick, explains that Creon values the love for his land more than he values family and this becomes a struggle for Antigone as it becomes a fight between obeying the laws of man and the laws of the god’s. The second struggle Antigone faces comes when she realizes she is alone. Antigone confides in her sister Ismene with her plans to disobey Creon; but Ismene, a clear example of how a lady was obliged to be in this time, urges Antigone not to commit the act. Antigone rejects her advice and declares that Ismene is an enemy to her now (41): “If you talk like this I will loathe you, and you will be adjudged an enemy…” (109-10). Antigone must fight on her own. Thirdly, per Bobrick, Antigone
Antigone was not about to simply obey Creon’s absurd decree. She felt that her personal responsibility was to the gods and her family rather than the king. She then asked Ismene, her sister, to assist her with the burial, but was denied any help. Ismene justified her decision by telling Antigone that they were already punished and that there was no need to make matters worse for the two of them by defying Creon’s law.
In Antigone, her brother Polynices, turned against his own city by attacking his own brother just so he could become king. On this day, both brothers died. One, Eteocles, was given funeral honors, but the other, Polynices, was not. This decision was made by Creon, Antigone’s uncle and the current King of Thebes. Creon said “He is to have no grave, no burial, no mourning from anyone; it is forbidden.'; (Pg. 432; l. 165) He also announced that anyone who should attempt to bury him would be put to death. After hearing this decision, Antigone said that Creon couldn’t do that and that the Gods would want Polynices to have a proper burial, therefore Antigone promised to her sister Ismene that she would be the one to defy Creon and bury her brother; and she didn’t care if the whole city knew of her plans. After being caught in the act, she was taken to the palace and when asked by Creon why she did it. Knowing the punishment that would come from it, she replied by saying that she didn’t think Creon had the power to overrule the u...
Antigone was soon to be the princess of Thebes. All of that changed when she heard the horrible news that her brother, Polyneices, was killed in battle by Eteocles, her other brother fighting for Thebes. Eteocles was supposed to get a full military burial for the sacrifice he made to Thebes but Polyneices was supposed to be left alone where the dogs and scavengers can slowly eat him away. Antigone was not going to let her brother be left out without a proper burial to go to the afterlife. So, she decided to take action.
Creon had sentenced her to die for her crime of burying the traitor Polynices. Instead of being executed, Antigone makes herself a martyr by committing suicide. Because the gods place such a high value on burying and honoring the death of one’s loved ones, Creon’s order for Polynices not to be buried directly contradicts the gods’ law. Antigone, in standing against Creon, is honoring the gods and her brother. This statement is made clear when Antigone says to Creon: “These laws I was not about to break them, not out of fear of some man’s wounded pride and face the retribution of the gods.”
Creon believed in the law of man and that the traitor should not receive a proper burial but the gods believed that every man deserved a proper burial. Antigone knew that it would be impossible to follow the law of both human and god. She knew that to follow the law of man was punishable by death but to break the law of the gods was the worse of the two. “She followed her heart and sought to uphold the laws of the gods”(Bunce 1). Antigone knew she must do what was right for not only her brother but to honor the gods who have power over mankind.
Antigone disregarded his order and buried her brother anyway, knowing full well that if caught by the king’s men she will be jailed or killed for her actions. She did it anyway because burying a family member is a very important role for women in ancient Greek, especially since the burial ritual is an unwritten rule of the gods. Here is an example from the play when Antigone was caught by the guards and brought to king Creon, “For me it was not Zeus who made that order. Nor did that justice who lives with gods below mark out such laws to hold among mankind. Nor did I think your orders were so strong that you, a mortal man, could overrun the gods’ unwritten and unfailing laws.