“Nothing has ever been more insupportable for a man and a human society than freedom.” –The Grand Inquisitor” “Above all, don't lie to yourself. The man who lies to himself and listens to his own lie comes to a point that he cannot distinguish the truth within him, or around him, and so loses all respect for himself and for others. And having no respect he ceases to love.” - Father Zosima. These two quotes voice the polarized philosophies that impregnate the book, The Brothers Karamazov. Ivan, the second of the three sons, and Zosima, the old monk, are huge commentators on the question, “Is the burden of free will to much for a human to bear?”
Ivan’s philosophy revolves around the idea that free will, the choice to choose the good or the bad, is too much to bear. The bulk of his philosophy is formed for the reader in his epic tale entitled “The Grand Inquisitor.” It talks about free will, and how unfair it was for Christ to give it to humanity. He argues that humanity on the whole cannot sustain itself because they again and again choose the bad. The Grand Inquisitor oppose...
In Frederick Nietzsche’s The Death of God, his madman cries, “God is dead. God remains dead. And we have killed him. How shall we comfort ourselves, the murderers of all murderers? What was holiest and mightiest of all that the world has yet owned has bled to death under our knives: who will wipe this blood off us?”(The Madman) To Nietzsche, the phrase "God is dead" is not to be take literally in the sense that he believed in an actual God who existed and then died. Rather, he is implying that the Christian God is no longer the go to for absolute moral principles. In a way, Nietzsche’s The Death of God is explaining that because people are starting to no longer believe in god, their morality isn't tied up in the idea of some imaginary being. It seems that Nietzsche's intended purpose was to do away with the traditional idea of “Christian” morality as he believed that because people were evolving to a place where they could create their own morality, God was unnecessary and irrelevant.
Russian author Fyodor Dostoevsky was among those philosophical thinkers who grappled with the task of explaining why evil exists in a world created by a perfect god. Despite the powerful influence of Christianity in his early childhood and throughout his life, Dostoevsky encountered difficulties in answering this question, which he described, “Nature, the soul, God, love – all this is understood by the heart, not by the mind” (Gibson 1973, 9). Nevertheless, Dostoevsky not only felt obligated to discover a solution to the problem, but also “responsible to his fellow believers for its success or failure” (Gibson 1973, 169). This quest for a solution to the problem of theodicy ultimately led Dostoevsky to write The Brothers Karamazov, a novel that attempts to explain the need for evil in the world. In posing his solution to this problem, Dostoevsky explains the necessity of suffering for the realization of human redemption, as well as the role of Christ’s atoneme...
The story of In "The Death of Ivan Ilych", was written by Leo Tolstoy around who examines the life of a man, Ivan Ilyich, who would seem to have lived an exemplary life with moderate wealth, high station, and family. By story's end, however, Ivan's life will be shown to be devoid of passion -- a life of duties, responsibilities, respect, work, and cold objectivity to everything and everyone around Ivan. It is not until Ivan is on his death bed in his final moments that he realizes that materialism had brought to his life only envy, possessiveness, and non-generosity and that the personal relationships we forge are more important than who we are or what we own.
middle of paper ... ... He is trying to teach us that although Ivan died while he was trying to convert to Christianity, he died unsatisfied and in agony because the process was not yet finished. Most people live more Christian lives than Ivan Ilyich, but if they are never able to live their lives in a completely Christian manner, they will have the same outcome Ivan. It may occur on their deathbed, or in the afterlife, but even if it is unconscious, they will suffer with the knowledge that they did not live their lives to the fullest of their abilities.
In many works of literature a character conquers great obstacles to achieve a worthy goal. Sometimes the obstacles are personal impediment, at other times it consists of the attitude and beliefs of others. In the book The Stranger by Albert Camus, shows the character Meursault who is an emotionless character that let’s other people show their opinions and emotions into him giving him a type of feeling even if Meursault doesn’t care. Meursault contains occasion of his emotional indifference between his friends and social indifference. This essay will be about the character’s struggle contributes to the meaning of the work as a whole.
Ivan has a strong disconnect with his family and begins feel like he is always suffering, while beginning to question if his life has been a lie. An example of this for prompt number three is when we are giving the quote "Ivan Ilych's life had been most simple and most ordinary and therefore most terrible." Leo Tolstoy implies through the quote that even though he lives an ordinary
Ivan Ilych was a member of the Court of Justice who was "neither as cold and formal as his elder brother nor as wild as the younger, but was a happy mean between them—an intelligent, polished, lively, and agreeable man” (Tolstoy 102). He lived an unexceptionally ordinary life and strived for averageness. As the story progresses, he begins to contemplate his life choices and the reason for his agonizing illness and inevitable death. “Maybe I did not live as I ought to have done, but how could that be, when I did everything properly?” (Tolstoy
Ivan Denisovich is an old-timer in the prison camp and although he does odd jobs here and there to earn food or favors, he maintains a level of personal integrity. Integrity and honesty can be defined as the quality or state of being unimpaired or of being honest, refraining from lying, cheating, or stealing; being truthful, trustworthy, and upright. Ivan¡¯s honesty and integrity have been illustrated in many events that assure his own personal morals to live a life worthy of his own actions. He exemplifies these honorable morals in his actions throughout the entire day, which consisted of pitiful meals and harsh working conditions. He demonstrated his strict morality while eating dinner in the mess hall. ¡°Yet, this old man is unlike all the other zeks. He sits upright and brings his spoon up to his lips. He does not put his bread on the dirty table, but on his clean rag. Somehow, even through countless years of prison life, he has maintained a sense of dignity.¡± He manifests his acute morals in all situations regardless of the status in which he is situated. He stands out, even though he is no different from any other, for many were wrongfully imprisoned for actions ...
The novel revolves around the three Karamazov brothers – Dimitri, Ivan and Alyosha – ‘s emotionally spiritual conflict between reason and faith. Dostoevsky portrayed this best through Book V, chapter 3 to 5 – in which an intellectual conversation between Ivan and Alyosha takes place. Their dinner conversation opens up a whole new paradigm of spirituality. Ivan, in order to explain his point of view on the matter, brings up the suffering of innocent children in particular and the human race in general. It is beyond his grasp how a living God could let mankind suffer for no particular reason. Furthermore, Ivan cannot seem to comprehend why the innocent and harmless children have to live their lives in suffering. He says in Book V chapter 4 – Rebellion: “Listen: if everyone must suffer, in order to buy eternal harmony with their suffering, pray tell me what have children got to do with it? It’s quite incomprehensible why they should have to suffer, and why they should buy harmony with their suffering. “ His poignant speech is so eloquently articulated that it makes us question whether this is actua...
Since the beginning of time, and for long past the unimaginable, life has begun with the pretense that death is the fate for all persons. Many have tried to escape this destiny, many have tried to alter it or postpone it; however, from the first page of every story, every word used to describe the events held closest to one’s heart brings the final sentence closer and closer. The concept of time has been perceived to be linear in nature; while we attempt to analyze the past and better our future – the majority of concern is focused on the present. We are a world of now, often forgetting what has gotten us to the current and often forgetting what we must do for the later. Past, present and future: these terms represent stories and events across generations; although, as a species, our nature hasn’t changed much during these periods. Gabriel García Márquez’s novel One Hundred Years of Solitude critiques this trait in man – while the characters and setting may change, the stories always seem to remain the same. One Hundred Years of Solitude’s timeline exhibits these facts by adopting a cyclical concept of time. The terms past, present, and future no longer represent a boundary between ages; instead, the past is the future, the future is the present, and the present is the past. The novel is told across six generations of the Buendía family – subsequently, the reader quickly can see that the blessings and curses of one generation are not excluded from the others. Márquez raises many questions concerning the nature of man and the dealing with the destiny of death. Furthermore, the author uses a cyclical timeline to criticize the unending nature of man; the lines between past, present, and future...
Within the tortured mind of a young Russian university student, an epic battle rages between two opposite ideologies - the conservative Christianity characteristic of the time, and a new modernist humanism gaining prevalence in academia. Fyodor Dostoevsky in the novel Crime and Punishment uses this conflict to illustrate why the coldly rational thought that is the ideal of humanism represses our essential emotions and robs us of all that is human. He uses the changes in Raskolnikov's mental state to provide a human example of modernism's effect on man, placing emphasis upon the student's quest for forgiveness and the effect of repressed emotion.
The Russian novelist, Fyodor Dostoevsky, explores the psychology of humanity and freedom through “The Brothers Karamazov”, found in his short story “The Grand Inquisitor”. Dostoevsky’s “The Grand Inquisitor” is perhaps one of his greatest works ever known in modern literature because Dostoevsky’s philosophy is aimed towards free will, religion and human nature. For decades, many have criticized the short story because Dostoevsky gives a profound understanding of the confrontation between Jesus and the Grand Inquisitor. Also, the story ends in ambiguity, leaving the readers with wonder and confusion. Critics have argued over Dostoevsky's religious and political thoughts on contemporary society.
One Hundred Years of Solitude is the subjective “history” of the founding family of the town of Macondo. During its early years, the town is isolated the outside world, except for a few traveling gypsies who frequent the town, selling supposedly extraordinary new technologies like ice, telescopes, and “scientific advancements” and implanting ideas of alchemy into the head of the patriarch of the Buendía family, José Arcadio Buendía. A rather impulsive and inquisitive man, he is also deeply solitary, alienating himself from other men in his obsessive investigations into the science of alchemy, taking the last of his wife, Úrsula’s, inheritance in an attempt to create gold out of other more common methods. After José Arcadio Buendía’s attempts at alchemy prove to be less than fruitful, he shifts his aspirations to finding a path back to civilization. He leads the founding men of the town on a quest to retrace their previous path to Macondo, but ultimately declares that it is surrounded by water on every side and it is impossible to regain contact with the rest of the world.
Arthur Ashe once said, “From what we get, we can make a living; what we give, however makes a life.” Such is the case in Nikolai Gogol’s short story The Overcoat. Gogol takes a man without a friend in the world and gives him a new overcoat. The new overcoat represents a new life and a new identity for the man and instantaneously he is much happier. The man, Akaky Akakievich, basis his “new life” upon the love that he gives to his overcoat, and what he feels it gives him in return. Before long, Akaky begins to care more about his beautiful coat and less about the people around him. Thus is the theme of the story. Often material things are more important in our lives than people, resulting in the emptiness of one’s heart and soul. One cannot be truly happy with his possessions alone. He needs more than that. He needs people his life, whom he can call friends.
Then novel War and Peace was written by a famous Russian author Leo Tolstoy in 1865. The novel describes the war with Napoleon in which many countries were involved such as Russia, Austrian, Prussia, Spain, Sweden, and Britain. The novel mainly focuses on Russia. It reflects the different views and participation in the war of Russian aristocracy and peasants and also shows Tolstoy’s negative viewpoint on the war.