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Freudian psychology of religion
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1 In what sense does Alyosha Karamazov realize that he is free in Dostoyevsky’s The Brothers Karamazov.
For what I could understand on my reading, Alyosha Karamazov lost his faith when Zosima (the father) died. Within that suffering he realized that he was free, free to believe or not believe, that the decision was entirely his. I think he lost his faith because he asked himself the same question I ask myself every time I see people suffering, how could God let this happen? Still no answer for that. He chose to be free, rather than accepting the rules. That he is not determined by his past, not is he bound to a single course of action to his situation. He decided to be free instead.
2 For existentialists from Dostoyevsky to Sartre,
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Of course, none of them have been able to prove it. St. Anselm attempts to produce a deductive proof for God’s existence. He argues that a perfect being necessary exists. His argument is deductive in nature. It is based upon the meaning of certain terms and does not rely upon empirical evidence. His argument is called the ontological argument, because it is based upon the nature of being, he said that if can imagine two objects, both identical, but one exists and the other does not, so the one that exist is more perfect. However, Gaunilo claims that if perfection entails existence, the by the same token, a perfect island must exist, because after all it is perfect. He does not doubt God existence, nor does he believe un the perfect island. His point us that, in his view, Anselm’s arguments do not work. More over, Anselm agrees that it is absurd to conclude that the perfect island exist just because you think on it. They both tried to prove God’s existence, but the case was left unresolved. 4 Explain and evaluate the views of Freud and Nietzsche, on the rationality of religious belief.
Friedrich Nietzsche famously said, “God is dead!” Although in truth he did nor believe God has died, but rather, he had never existed in the first place. According to him, God is a fable, a fairy tale used to control the weak. Moreover, Sigmund Freud had a similar take upon religious belief. According to Freud, most religious belief
In Frederick Nietzsche’s The Death of God, his madman cries, “God is dead. God remains dead. And we have killed him. How shall we comfort ourselves, the murderers of all murderers? What was holiest and mightiest of all that the world has yet owned has bled to death under our knives: who will wipe this blood off us?”(The Madman) To Nietzsche, the phrase "God is dead" is not to be take literally in the sense that he believed in an actual God who existed and then died. Rather, he is implying that the Christian God is no longer the go to for absolute moral principles. In a way, Nietzsche’s The Death of God is explaining that because people are starting to no longer believe in god, their morality isn't tied up in the idea of some imaginary being. It seems that Nietzsche's intended purpose was to do away with the traditional idea of “Christian” morality as he believed that because people were evolving to a place where they could create their own morality, God was unnecessary and irrelevant.
Both Lewis and Freud agreed that the question of god’s existence and our response must be asked. Though each man had drastically different worldviews and answers, they each sought to learn and understand the other’s worldview. Nicholi points out that Lewis may have had an advantage in the understanding of the unbeliever’s worldview due to the fact that until the age of 30, he claimed to be “even more certain of his atheism than was Freud” (2002, Pg. 81). In his adult life, Freud had no dramatic change of worldview from believer to unbeliever like Lewis had. This fact may give Lewis a slight upper hand in the understanding of the unbeliever’s worldview; however, Freud was still one of the greatest minds of his times and his work proves a strong (though negative) understanding of the believer’s worldview.
Similar to Marx, Freud believes humans simply make up the idea of God in explanation to things science could not disprove. Humans take relationships from our Earthly fathers and compare it to our Heavenly father. According to Freud, “Religion is an attempt to master the sensory world in which we are situated by means of the wishful world which we have developed within us as a result of biological and psychological necessities.” (H/R,p.26) Science can neither prove or disprove religion. Freud chooses to believe science and claims religion is only comforting and hopeful thinking to our purpose after
Rodion Raskolnikov is a murderer, a damning criminal. Yet, he also has a warm heart that no one can equal. This character of paradox, of contradictions, of irony, is the true Raskolnikov. He is the Jekyll, and he is the Hyde; the zenith and the nadir. This hallowed literature of human nature provides us with important moral lessons, and at the same time helps the reader understand Dostoevsky’s philosophy on society better. Raskolnikov is not entirely a cold-blooded murderer, since he still has a feeling of love: The love towards Sofya Marmeladov. In this paper, we will go in-depth of how Sofya has an impact on Raskolnikov, by discussing their similarities and differences.
Fear is only one of the emotions that drive people. Society and even religion uses fear in the form of consequences to persuade people to control their EGO. The Death of Ivan Ilyich by Leo Tolstoy allows the readers to learn the consequences of living a completely selfish, non-Christian life without actually having to make Ivan’s mistakes. At face value, The Death of Ivan Ilyich by Leo Tolstoy is not a Christian novel. There is no mention of spirituality until the final chapter of the book, ****** there are only vague references to life after death with no mention of Christianity. However, fiction is about telling a story; it is about leaving the reader changed by the end of the book. In this regard, Tolstoy’s The Death of Ivan Ilyich is a masterpiece and should be celebrated by Christians as a work of art.
The novel, The Brothers Karamazov written by Fyodor Dostoevsky was first published in 1880. This book is unique because it is effectivly written in a combination of third person omniscient and first person point of view. The author seems to be a character in the book but also seems to know all.
When Nietzsche claims that God is dead he is not making an empirical claim about God’s existence, nor even merely about the state of belief in his existence. His claim is that the conceptual relationship between God and the ‘Truth’ fundamentally changed with the Enlightenment. Previously ‘Truth’ was understood via its relationship with God; Nietzsche argues that:
general malice of society. The characters are similar in other ways, though. Like their creator, Dostoevsky, both Myshkin and Alyosha have epileptic fits in tense circumstances; Myshkin when Rogozhin tries to stab him, and Alyosha when under verbal abuse from his father. In both novels, Dostoevsky used the characters of Alyosha and Prince Myshkin to personify his ideal spiritual and Christlike man, so pure and good that they are pained by the evil they see in the world around them.
In the first two chapter of the book, Freud explores a possible source of religious feeling. He describes an “oceanic feeling of wholeness, limitlessness, and eternity.” Freud himself is unable to experience such a feeling, but notes that there do indeed...
In the midst of his already successful career, Sigmund Freud decided to finally dedicate a book of his to religion, referring to the subject as a phenomena faced by the scientific community. This new work, Totem and Taboo, blew society off its feet, ultimately expanding the reaches of debates and intellectual studies. From the beginning, Freud argues that there exists a parallel between the archaic man and the contemporary compulsive. Both these types of people, he argues, exhibit neurotic behavior, and so the parallel between the two is sound. Freud argues that we should be able to determine the cause of religion the same way we determine the cause of neurosis. He believes, since all neuroses stem from childhood experiences, that the origins of this compulsive behavior we call religion should also be attributed to some childhood experiences of the human race, too. Freudian thought has been dominant since he became well known. In Cooper’s The Last of the Mohicans, religion becomes entirely evident as a major part of the novel, but the role it specifically plays is what we should question. Therefore, I argue that Freud’s approach to an inborn sense of religion and the role it plays exists in The Last of the Mohicans, in that the role religion plays in the wilderness manifests itself in the form of an untouchable truth, an innate sense of being, and most importantly, something that cannot and should not be tampered with.
In his book Future of an Illusion, Sigmund Freud utilizes his method of psychoanalysis on religion by comparing the relationship between human and religion to that of a child and his parents. Freud effectively demonstrates that religion is a product of the human mind. After exposing religion as a an illusion, Freud concludes that humanity will be better off when it has forgone religion. This paper will argue that Freud's assertion that religion is an illusion is correct because of it's blatantly traceable evolution through the history of the human civilization and psyche.
Erich Fromm in his psychoanalytical approach to religion is distinct from the earlier works of Sigmund Freud. Fromm defines religion as “any system of thought and action shared by a group which gives the individual a frame of orientation and an object of devotion.” Fromm argues that irreligious systems including all the different kinds of idealism and “private” religions deserve being defined as a “religion.” Based on Fromm’s theory, it is explained that there is no human being who does not have a “religious need,” almost every part of human life reflects religious need and its fulfillment, in fact he states it to be “inherent” in man.
Arthur Ashe once said, “From what we get, we can make a living; what we give, however makes a life.” Such is the case in Nikolai Gogol’s short story The Overcoat. Gogol takes a man without a friend in the world and gives him a new overcoat. The new overcoat represents a new life and a new identity for the man and instantaneously he is much happier. The man, Akaky Akakievich, basis his “new life” upon the love that he gives to his overcoat, and what he feels it gives him in return. Before long, Akaky begins to care more about his beautiful coat and less about the people around him. Thus is the theme of the story. Often material things are more important in our lives than people, resulting in the emptiness of one’s heart and soul. One cannot be truly happy with his possessions alone. He needs more than that. He needs people his life, whom he can call friends.
Then novel War and Peace was written by a famous Russian author Leo Tolstoy in 1865. The novel describes the war with Napoleon in which many countries were involved such as Russia, Austrian, Prussia, Spain, Sweden, and Britain. The novel mainly focuses on Russia. It reflects the different views and participation in the war of Russian aristocracy and peasants and also shows Tolstoy’s negative viewpoint on the war.
In conclusion, Rene Descartes is successful in proving the existence of God. Over the centuries philosophers have tried to argue and prove the existence of God. Rene Descartes argued that the fact that we can talk about the supreme perfect being shows that he exists. Perfection and existence somehow go